Satsang

Blessings to all of you. Paramaadvaita Prapthirasthu. Paramashiva's message directly from Mahakailasa, Lisen, Drishti, Trishti. Not Trishti, Trishti. Trishti, Srishti, not Srishti, Drishti. Listen, I am going to introduce this word to all of you. Reticular activating system. Please listen. There is something called reticular activating system. If you are all able to see me, please if you are all able to see me, hear me, please wave your hands. Yes. Blessings. Blessings to all of you. Blessings to all of you. All of you listen. Tatvapriya, when I start speaking, you need to put a message that audio is audible, all that, and you are hiding below your computer. That is why yesterday I told you and NTP, both of you are you and NNA both you go under the table. After I start the satsang, both of you go under the table and I'm not able to see your messages. So I do not know whether I am audible. If you can all see me and hear me, please wave your hands. Yes. Blessings to all of you. Blessings to all of you. Now listen. Reticular Activating System, RAS. It has your brain as a filter system. Listen carefully. The RAS filters 11,000,000 bits of information per second down to just 40 to 50 bits that reach your conscious awareness. Beliefs set the filter criteria, your beliefs determine that information what information process passes through this filter. Listen. 11,000,000 bits of the information is filtered to 40 to 50 bits. Say 11,000,000 bits of information per second comes, but it is brought down to just 40 to 50 bits that reach your conscious awareness. Your beliefs, set the filter criteria, your beliefs, determine what information passes through this filter, They are the gateway of your reality. This selective perception, the RAS highlights opportunities aligned with your beliefs while filtering out contradictory information reprogramming the RAS filter and changing the belief programs. Listen, programming the filter, changing beliefs reprograms your RAS to notice various opportunities previously invisible to you. Tatvapriya, can you project that diagram? And can you project that diagram and the points? Can you project that and pin so all can download. You can even send it as, I want everyone to see this. Only then they will internalize. Just project that diagram. Yes. Yes. Can you all see this? Tatvapriya, can you elaborate it? And Listen. Yes. Now you can remove it here. You can remove. Listen. All of you listen. My initiation is nothing but changing your beliefs. Clear? My initiation is nothing but changing your beliefs. Now listen. Om. Om. Om. Om. If you are able to see me, hear me, please wave your hands. Sorry for the technical glitch again. Yes. Yes. Listen. Raja Saba members, are you able to hear me? Chit Saba members, can I can I just check one by one? See, all Chit Saba members, please wave your hands. Yes. Now Chit Saba members, please drop the hands. All Raja Saba members, if you are able to see me, hear me, please wave your hands. All the e-citizens, if you are able to see me, hear me, please wave the hands. Tatvapriya, still in YouTube it's not refreshed. Can you refresh? Yes. Yes. Thank you. Listen. Listen carefully. I'm going to explain this principle of drishti srishti, this truth. It's not even philosophical. It's a straight truth. You only need to do one thing, you need to travel with me and receive the initiation. Just do that. Just do that. Last few days in the satsanghs, I was explaining, Chith, consciously you know what you are talking and you are listening, means a creative conscious thinking part. The second part, jata, neither you speak nor you listen, it goes on inside. This third is chith, jata, granthi. Someone else speaks, you go on listening. How many of you understand? 90% for some people restless, anxious, even 99% is only chith, jata, granthi. These two components, other two are negligible. This is the major component in you. How many of you understand this? Raise your hand. The chith, jata, granthi is the major component. Yes. Now listen. So for all practical purpose for all of you, I can say chith, jata, granthi is your main problem. So I am going to dismantle the chith, jata, granthi. I am going to show elaborately, remove all your blind spots, expose your chith, jata, granthi to you. Listen. Just sit. See this peculiar phenomena you all call the voice in your head. All of you know that one? It chatters, it comments, it judges, it plans, it worries, it reconnects. It is the constant companion that narrates your life to you as though you are a hero on a movie. This voice is a director, critic and the audience all at once. But here is the question, who is speaking and who is listening? Listen very carefully. You are all conditioned, taught, made to believe you are talking. This voice is you. It's your identity, your very self. How many of you believe that? Raise your hand. Now I am breaking the whole pot. Listen. Listen to this truth. You believing this voice is your voice is the grand illusion. The voice in your head is not you at all. It is rather a construct, a collection of thoughts, memories, social conditionings that has been handed to you by society, by culture, by your parents, by your teachers. Listen. Listen to this truth. All of it was pushed inside you. From the time you are born, it starts with the Namakarana, the thirteenth day in some cultures. In the West, even before your birth, your name has to be given to the hospital. So even before your birth it starts. In different cultures, from the Namakarana means naming. From the naming ceremony it starts. From the moment you are given a name, your role, set of rules, you were told who you are, what you should want and how you should behave, other times what is right, wrong, vidhi, nisheda, over time, by and by, you internalized these inputs from second person and third person. They actually sat inside the first person so powerfully, they become the voice in your head. How many of you have attended the NSP, Nithyananda Spurana program which I used to take directly in those days? The second session Prana Sarira is about this truth. Now listen. If you attended NSP, don't think, oh, Swamiji already spoke about it. No. Don't make this initiation into a past and dump it into the dustbin of past. No. Allow me to work you, work on you right now. You internalized all these messages. They became voice in your head, constant commentator, the judge, the planner, the warrior. I am telling you the truth. "Naa ete, Naa ete". This is the initiation. "Naa ete, Naa ete". All that is coming up in you. "Naa ete, Naa ete". Listen. Now I am giving you the next, I am throwing a next nuclear bomb. Listen. Including my words which comes up in you is not mine. That is RTS. Listen. That is R.A.S, Reticular Activating System. Even my words, if I utter 10,000,000 words or 11,000,000 words, you reduce it to 40 to 50 and take it and start processing. How many of you understand? Even if I utter 11,000,000 words, only 40 to 50 is taken into your conscious awareness as per your beliefs. Especially if you have come to me after your Gurukul age means after the seven. If you have not come to the Gurukul, you have come as an adult to me after the age of seven, be very clear, you don't know me. Gurukul kids take maybe instead of fifty, hundred words, that's all. If I speak 11,000,000, they take 100 words. You, only 50 to 60 words. "Naa ete", that voice is not you. Listen, this is such big liberation. This is really not you. It's not philosophy. It's the truth I'm telling you. The real problem is you owning up the shit dumped on you as yours. How many of you understand? That is the real problem. Listen. Stop owning up the shit dumped on you. If possible, be angry on those who dumped the shit on you. "Aagara Sudhayo Smuruthi Suddihi" What you take in, if that is purified, the memory becomes purified. If you understand the whole shit is dumped on you and you are owning up to that, then you will stop taking shit from others. One of the biggest problem is the shit is dumped on you by those who sincerely love you. Your mom puts such wonderful food in your plate and while you are talking puts the shit on your head. It is not done by someone whom who is your enemy. It is all done by your near and dear ones, your kitten kin, your very own. It is not even their fault. They inherited it. They inherited it. Meena Joshi is posting, Our parents are our earliest bullies. Listen, it is not that they want to bully, so they bully. They inherited it. Understand, see, they are not enlightened enough to teach you the right and wrong like traffic rules. See how? You have to stop in the red signal so you don't hit each other. It is to maintain the collective integrity. If this truth about collective integrity is taught and all the rules, right, wrong, vidhi, nishetha, good, bad everything is nothing but one to keep the collective integrity. How many of you understand? Unfortunately, your parents did not understand this. So they did not tell you as a collective integrity. They just dumped it on you. So, Meena Joshi, you should know it is not that they bullied because they want to bully, they themselves got bullied, One. Second, they did not have the patience or intelligence to give this knowledge to you, so they are forced to bully you, to keep you alive. If they did not bully and push the traffic rules on you, you would have got killed long before. How many of you understand? So listen carefully. Now you have come to guru. You don't need to continue to carry the shit dumped on you by maatha, pitha and society. Carry this one truth given by Guru Tattvamasi and when you reach God even that will be dropped and become Aham Brahmaasmi. Maatha, pitha, guru, deivam means, Maatha will bring you up for seven years and hand you over to pitha. Pitha will teach you the profession, the family profession and hand you over to Guru. Guru will give you the ultimate and hand you over to God. Now it is time you crossed the maatha, pitha, understand whole thing which goes on inside you including the words you repeat as mine is not truth, is not yours. "Naa ete, Naa ete". It's a program, script, a recording that plays on repeat. Don't you see, when you decide to own this up as yours, you start obeying those commands. That is the most serious part. See, if you don't own up what goes on in your head, great. Because you own up, now this whole thing turns into a conspiracy against you. How many of you understand that? Listen, it is like when you get too involved with some movie, if that hero cries, you will cry. If that hero smiles, you will smile. If that hero is romancing, your body will react. And there are some people who respond only to anti hero. How many have you that? If the anti hero is happy, you will be happy. No. Really? You forget you are the witness, you are watching, you just go through that. Listen. "Naa ete, Naa ete, Naethi, Naethi". The whole thing which is going on in you is not yours. The past you construct and see is not yours. The future you hope and anticipate is not yours. The present you see as you is not yours. Early morning when you get up, how your brain overworks and remembers the whole thing and brings it back and convinces you that you are the same person who went to sleep is not you. Listen. On Paramashiva, I promise, I can make you enlightened within seven minutes. Nothing more is required. Because every seven minutes you don't need to be a same person. It is because you convince. Early morning when you get up, you are you do overtime, you are you are hyperactive to convince you that you are the same person who went to bed and your autobiography is continuing. Anyone who sits in unclutching will understand the voice in your head is not you or yours. Vedanta gave too much importance to I am not the body to enlighten you, but actually the first statement should be taught to you is, I am not the voice going on in my head. If this was the first statement, lot more people would have become enlightened than I am not the body. The naaham deham, instead of that word, naaham, ma aham, naaham, ma aham. If this statement was given as a first statement, lot more people would have become enlightened in Sanatana Hindu Dharma than Naagam Deham. The first statement should be, not Naagam Deham, Naagam ma aham. What you call as you who is talking inside your head is not yours. Balaji, this is your today's video content. "Naa ete naa ete" not naaham deham. I'm seeing Balaji make sincerely everyday video. Whoever is making sincerely everyday video, catch this. This is the content, today's content for you guys. Naa ete, naa ete, naagam deham made Vedantis with a big belly. The big belly is not fat, undigested Poop. Big belly is not fat, it is undigested, poop. Use the right word. Don't use the polished word and continue to carry that because the word you use matters, I tell you. When I decided to reduce the body and make myself healthy, first thing I did, I stopped wearing upper cloth Because with upper cloth not only you are hiding the undigested poop in your body from others, you are hiding it even from yourself. Because of upper cloth, even you forget to see what is happening with you with this upper cloth, after two months only you realize you already have a big quantity of the undigested poop inside you and to remove that is become so difficult, you allow it, you just let it go, you collapse, you surrender. How many of you experienced this? Raise your hand. Especially the Indian women suffer this. At least Indian men, you can be free roaming around without upper class when you go to temples and all. But women have no freedom and they don't even look at the mirror. They look at the mirror only bus size, not before that, not below that. You just go and see your makeup kit. If you are spending thousand dollar per day every month for your makeup, $998 is only up to the neck. Below that, it's only $2 Harithaki powder. How many of you agree to this honestly? Raise your hand. Because you don't see you. I feel one of the biggest mistake happened in Sanatana Hindu Dharma, especially in Vedanta. All of you should know, for all practical purpose we are a Vedanta Sampradaya. In Vedanta there are many branches. Vedanta has many branches like Advaita, classical Advaita, Visishtha Advaita, Dvaita. Even in Visishtha Advaita, there is a classical Visishtha Advaita before Ramanuja. In Dvaita, there is a classical Dvaita before Madhva. Suddha advaita in all of like this in different sampradaya. We are paramadvaita. Agama centered realization of the Vedas. We are Paramatvaithi. So we are for all practical purpose, we are also one Sampradaya Vedanta. Listen, this naaham deham is should not be the first statement. Naaham ma aham should be the first statement. The voice which is speaking in your head as you is not you. Then who are you? I won't give the answer. You are not this. That much only I can say. Who you are, I will show you. I can't tell you. "Thotukaatadha vidhai Suttu potalum varadu" in Tamil proverb means the knowledge which is not initiated will not come even if you are burnt alive. "Thotukaatadha vidhai Suttu potalum varadu". Listen. Listen carefully. Understand. I'm excited thats why I am sitting on Yogasana. Yogasana is the posture in which Yoga Dhakshinamurthy or Ayyapan, Sabarimalai Iyyapan sits. That's the posture he sits. So listen. Don't ask me to answer who you are. I can only answer who you are not. Drop all of it. I will reveal who you are from inside you through initiation. So till now whatever I revealed, pen down. You can even type in Zoom chat. So I am sure you understand. You'll listen. Then I'll lead you to the next step. If you all finished, if you all finished writing, can you wave your hands? I'll move to the next step, next truth. Listen. Listen carefully. The voice in your head, the one that chatters, plans, judges and worries is often mistaken for you, always mistaken for you by you. Just take this example. You are having a board meeting in your office, you are the CEO, you are going to make $10,000,000,000 investment decision. Everyone is giving different inputs, these that serious presentations, PPTs, everything is flying. But finally, you make the decision from someone who is sitting under the table who is no way involved in this whole discussion. The person who is under the table is making the decision, and no one knows who is that person. Everyone believes it is their voice. They made the decision. End of the meeting, all of them are very convinced. They made the decision. How many of you understand this irony? This is what is exactly going on. This is what exactly going on. If you identify yourself with that whole shit dumped on you and the profound misunderstanding that voice is you. Be very clear. This is the way your life is going on. Listen now carefully. Listen. Ego means in Sanskrit, ahankara means owning up something as you which is not actually you. Owning up something as you which is not actually you. That voice is not you. Listen. It's a construct, a collection of thoughts, memories and societal conditioning that has been dumped on you. It's you see, it's like a diamond. A few load of shit is dumped on you. We should not actually use the word bullshit. Hindus should not use the word bullshit. Bullshit is actually sacred for Hindus. We should call it as only shit and human shit. How many of you understand? A bullshit is actually sacred for Hindus. We use I use it as a panchakavyam. In all rituals, we have to use every day morning puja. In all our temples, use panchakavyam. So bullshit is not something bad for us. So the powder made out of bullshit only we even apply as a basma. So the shit dumped on us, the human shit. Human shit is the worst. Associating yourself with that is what I call ahankara. That is the ahankara. Over the time these external messages become internalized, the second person and third person enters into the first person and becomes the first person, you also start owning up that as yours. That internalized program is only called by you as you. You identify that internalized program as you. It comments on your action, critiques your choices and projects fears about the future. But the truth is "Naa ete naa ete", naethi, naethi. The voice is not your authentic self. It's a program, a script, a recording that plays on repeat that is also broken record. In those days, that big with the big mic, there will be one music instrument, the playing what is that name ma ? Tatvapriya, can you get that name of that? Those days in India in Indian villages, we used to have every house will have one gramophone. Yes. Gramophone. Broken gramophone. In my house, there was a broken gramophone. That is why I remember one record which is used for playing is broken. That song is "Varavu Yattana Selavu Pathana Meedham Rendana tandanaa tandanaa" in the old, this old days song. It's an old movie song. So when my grandmother plays, it will be stuck with "Varavu Yattana". It will not go to "Selavu Pathana" at all. How many of you are seeing the broken gramophone record on your brain? Especially early morning, you can see. Early morning, you can really diagnose the shit because that is the time shit comes out now. So you can immediately diagnose and smell it. Yes. Yes. Yes. Yes. Yes. How many of you can find you are a broken gramophone record? "Varavu Yattana", "Varavu Yattana", "Varavu Yattana" and it never moves to the next line "Selavu Pathana". No. Understand the voice in your head is broken gramophone record. What is you actually? You are that pure consciousness in which you speak and you listen, but beyond both. You are the sky in which cloud and sun both happens. You are not even sun. You are the space in which cloud and sun both happens. How many of you are getting it? Listen, this realization is too crucial because only when you understand you are being driven crazy by someone else, you will understand and dis entangle, unclutch. See, if you understand the shit going on inside you, your inner chatter is not you or yours. The unclutching will happen just like that. Now unclutching is not at all difficult. How many of you understand? It is only when you own up, unclutching is very difficult. How many of you feel, oh god, actually you don't even need to unclutch because you know it is not you then what is that is there? It can go on what is there. That's all. Anyhow you are not going to listen to it. You are not the cloud on the sky, not even the sun on the sky. See the cloud is your inner chatter. Sun is your buddhi. Sun is this initiation I am giving, but you are not even the sight sun. You are beyond the cloud and sun in which cloud and sun both are happening. This initiation, this truth is very crucial because it shifts your relationship to your thoughts, to your inner chatter. How many of you understand this? The judgments of your inner chatter, you take it as your judgement. The fears of your inner chatter, you take it as your fear. The desires of your inner chatter, you take it as your desire. How many of you see in your life, you borrow the money, buy things which you really don't need, but to impress those who you don't even like. How many of you have seen you did this in your life? Raise your hand. You borrow money, buy things which you don't need to impress upon people those who you don't like. That's the punch line. This is exactly is your inner chattering. This is exactly is your inner chattering. Now pen down. How unclutching is easy? "Iae adhisulabom", Unclutching "Iae adhisulabom naanan yana yanakul thaanaai ularuvadhu naalillai yendrunarndhu thaanaai wandhadhellam naaningu ellai yana kandidavae Iae adhisulabom" unclutching Iae adhisulabom. Pen down. I'll give you a few minutes to pen down how unclutching is extremely easy. The moment you understand all that is going on inside you is not you. Swamiji sang the song "Iae adhisulabom". Listen. Listen. When you are waking up to this, how many of you are seeing? Till now you have been trapped by your inner chatter and you don't need to be trapped. How many of you are seeing this right in front of your eyes? Raise your hands. Listen carefully. Thoughts can be useful tools to relate with the world, to get what you want, but they are not you. See, use the thoughts like a spoon, like a tumbler. How I picked up the tumbler from here and drink the water, sip the water. Same way, use them like tools. Don't be controlled by them. Don't be controlled by them. The voice in your head is not a original creation. It is a product of conditioning. That is why all of us rebel against our parents and society at one age. How many of you understand? There is nobody who has not rebelled against the parents, who has not rebelled against the family or society. If you have not rebelled, you have not grown up. I am telling you the truth. I'll tell you one liner. It's in Tamil. "Un purushan kitta sollivai anavasayama en routela cross pannakudathunu" - Paiyanuku wayasu 14, "Un purushanuku sollivaie annavasaya en friends kittalam paesakudathu, naan yanga poorean warean nu waevu paakara vaelai vachikadudathu - Paiyanuku wayasu 17, "Yeamma yapadithan poeyum poeyum endha aala poei kalyanam pannitu kuduthanam panreyo" - Payyanuku wayasu 21", "Sari yannadhan wambu pannalum ozhachi kudumbhatha kappathidraerae - Payyanuku wayasu 35, "ma yanna erundhalum nalla manushan la ma - Payanuku wayasu 45, "Ella ma andha kashtathula andha kaalathula varumaila padaadha paadupattu avaruku kaedachadhai wachi, avaraala mudinjadhallam wachi namalayellam karai thaethevittarae ma" - Payanuku wayasu 50, "I miss you pa" - Payyanuku wayasu 60. Enga naan wandhu yadhayum sari thapunu sollala. Listen, Even your dad was conditioned, so he conditioned you. Borrowed ideas and learned behaviors and forced inner habits. Listen, this is the word, inner habits. The mind has its own habitual structure. Morning when you wake up, it will be in certain mood like agitated. The voice in your head is borrowed ideas, learned behaviors, forced conditioning, inner habits, all of it is not you. It is not an original creation gifted to you by God. It's a shit dumped on you by society. From the moment you were born, the world begin shaping you. Your parents, teachers, society handed you set of rules, rules and expectations. They told you who you are, what you should want, how you should behave. This childhood conditioning, many time the children are being told that you need to achieve things to be successful or you must conform to certain standards to be accepted. These become part of your inner dialogue, shaping your inner image, your desires, your fears. But I am revealing the truth to you. These ideas were not yours to begin with. They were given to you like a script and even those who gave you are suffering with the same blind spot. They learn to perform, and you learn to perform them. Vaazhkayai adutha thalaimuraiku kadathukindrean yendra paeyaraal ungal wazhkayayae kadathi vidugeraargal, ungal munnorgalum, samugamum. Yathana paerku edhu puriyedhu? It is that the voice in your head is not your true essence. It's a reflection of the world around you. It's a echo of your parents' expectations, your teachers' lessons and your culture's values. Listen. The realization, liberation starts the moment you understand "naa ete, naa ete. This is not me. This is not me. This is somebody else sitting and talking inside me. This begins the unclutching. This begins the unclutching. All these transient ever changing phenomena like waves on the surface of the ocean, beneath the waves there is something far deeper, far more constant, the eternal. This eternal, pure awareness, pure consciousness, Paramashiva is you. The silent unchanging background against which all experiences unfold, it is the space in which thoughts come and go. The speaker comes and speaks, listener is listening and who is speaking and listening and watching behind both speaker and listener. See all the three. The boundless, timeless, pure, eternal awareness which is not limited to your mind, your body, This is you can't locate or define. It is boundless, infinite, timeless, formless. It's your being, the essence of your existence, the pure you, silence beneath the inner chatter in you, stillness beneath the chaos. When you rest in this awareness, you realize that you are not separate from this universe. Jeeva, Eshwara, Jagat is one and the same. Actually, the inner voice which you mistake as you only, you constantly believe as a jeeva, self. The pure awareness which is jeeva, Eshwara, jagat, all three are one and the same. This awareness in which everything raise and possibly raise and fall, this truth brings profound sense of peace and freedom. Listen. Listen carefully. When a fear or negative fear, anxiety comes in you, don't say it is going to happen and start working to avoid. Don't say, let it come, I will face. No. See, the person who is telling this fear to you is not you. If you try to tell, Oh, let me sort out this fear, your whole life will be gone. In these anxieties, fighting with anxieties, if you say, let it come, I'll face, part of you will not be convinced you will be able to face when it comes. So still the struggling will be going on. You will convince yourself your fear is your security. Anxiety about the fall never reduce the shock of the fall. How many of you understand this? Anxiety about the fall never reduced the impact of the fall on you. Fear is not security. When there is a fear, just say this word, this fear generating mechanism is not you. That is the only solution. That is what is truth. It is not even solution. It's a truth. You no longer need to chase after external validation, cling to fleeting pleasures. Be here now as the pure awareness, you can engage with the universe, with the world fully and freely knowing that you are not the doer but the awareness in which all doing takes place. Sit now. I am going to initiate you into the truths, the ultimate truths, the ultimate unclutching. In ultimate unclutching, you don't need to own what is going on in your head as yours and you don't even need to unclutch, you don't need to stop it. Nothing need to be done. Just know that it's not yours. Somebody is fighting in you. Just see it as your wife and your mother-in-law are fighting. You have nothing to do with it and enjoy it because, "Paeyum Paeyum adichekitu maanja namaku nimmadhidhana, rendum namala vituchina podhum, Paeikum pisasukum sandaa adhanaala naama freeya erupom vidraa" I can see the hearty laughter in Niranjana. So last two hours, I have not seen him laughing at all or smiling. He was so serious. But, the moment I uttered this, Niranjana, he's just all out, putting the head on the top and laughing this side and that's it and Nischala has come, hey What is going on here? I am here. "Pathu nimisham andhanda pakkam ponaa boys club'a aaramichiruveangalae" Actually, all women are afraid of leaving their husbands alone with me. They know this boys club will start. They will gang up with Swamiji and this boys club will start. Alright. Understand. Just remember. "Paeikum pisasukum sandaa namakenna podaa" Sit with this clarity. The fellow who is clutching and trying to own that you are owning that your mind, your inner chatter is yours. That chat neither the chat is you, that chattering is you, nor that person who is owning is you because that owning is also part of the inner chatter. Listen. The clay with which you make Ganesha, with the same clay only you make the peetam for him. So not only the inner chatter is not you, even that person who is associating with the inner chatter is not you. So you don't even need to unclutch. Just understand both are not you. That's all. This is ultimate unclutching. Parama Nirvikalpa samadhi. Sit. I'll initiate all of you into this Parama Nirvikalpa samadhi. Take the atmalinga and bring it to the dwadhashantha. Listen. See, you can keep the hands on your head, but atmalinga should not touch your head. See, dwadhashantha is the space from which the ultimate initiations are given, these paramadheekshas are given. Keep the atmalinga inside your palms. Listen carefully. Keep the atmalinga inside your palms and bring it on the top of your head. Your hands can rest on your head. But atmalinga should not touch your head. I'm going to give you that ultimate unclutching, Parama nirvikalpa samadhi. You are no longer the mental noise or the person who owns up the mental noise as you. Remember, not only the Ganesha is made of clay, even the peetam on which he is sitting is made of clay. So not only your inner chattering is not you, even that who is associating yourself as that inner chatter, who feels that you are that inner chatter, even he is not you, remember that and sit in Nirvikalpa Samadhi, Paramaadvaita Prapthirasthu. Parama Nirvikalpa Samadhi Prapthirasthu. I initiate all of you into this Paramasathya, Suddha Sathya, Parama Nirvikalpa Samadhi. Om. Om. The mind with which you are creating your body is not you. The past you are creatively reconstructing is not you. The voice which is warning you about your future is not you. The person who is listening is not you. Associating with this voice, the person who associates with this voice is not you. The past you are reconstructing is not you. The past you reconstructed is not yours. The present you call it as yours is not yours. The future you are anxious about or anticipating is not you. The person who is constructing the past, present, future inside you is not you. The self you feel about you is not you. All that is not you, but you are associating with it as you be cleared away. Let it all disappear. Om Shanti Shanti Shantihi! Paramaadvaita Prapthirasthu. Blessings!

Blessings to all of you. I welcome all the Paramashivasena participants, all the Paramashivasena program participants, Chitsaba members, Rajasaba members, Kailasavasis, Kailasa e-citizens, Kailasa parliamentarians and ministers. I welcome all of you with my love and blessings. Today we will have Ask the Avatar session. All chitsaba members can directly unmute and speak, ask your question and all the Rajasaba members can post your questions in a Zoom chat, All the e-citizens can post your questions in your zoom chat. So we'll start the session. All the questions e-citizens wanted to ask, you can post in your zoom chat. Om. Om Nithyananditha, can you unmute, start unmuting one by one the chitsaba members, those who want to ask questions, listen. Today we will focus on the questions related to the ultimate enlightenment initiations I am giving, truths I am revealing from this Navaratri. So yesterday there was one question. Nithyananditha, can you put that question, that yesterday's question? Okay. Good. Please get send that question ma. Nithyananditha, yesterday one person put a question, I said, I will answer today. Can you resend that question? Yes, Adriane Frost. Adriane Frost. So we remember Agamas, etc. All spiritual texts I know are important. But they are in the past. Are not they? Listen. When I tell you all these great truths, the moment you start repeating it has already become past. The truths which brings you to eternal even if it is uttered in the past cannot be considered as a past. The dream which wakes you up even though it starts as a dream, it is the divine dream which awakens you. Like if you see a lion attacking you in the dream, you will just wake up. Simha swapna wakes you up. In a way, I am also a dream for you, but I am a simha swapna. The moment I enter into your dream, I wake you up. Understand, I am a simha swapna. I am also a dream. But the moment I enter into your dream, I wake you up. Same way, These great texts which brings you to now, eternal. Even if they are uttered in the past, you can't call them as past. They are from eternal to keep you to get you to eternal. I am from eternal here to get you to eternal. That's all. So Agamas are like a Siha Swapna, guru. You can't tell them they are past and they are here to bring you to now. So I can't say they are from past, present, future. They are from eternal. They are here to get you to eternal. That's all. Participant: Parvati swarupini is asking, Bhagawan, thank you for your love and patience after applying Kumkum, lighting up a lamp and incense sticks during yoga. I may sense the energy is different. How can I differentiate energy of ether, vayu, agni, etc? Swamiji: You don't need to differentiate. Enjoy the energy changing. That's enough. The energy transformation if you enjoy experience that is enough. Nithyananditha, you can unmute Kaladevi. You can allow one question from Chitsaba, then I will take one question from RS or the e-citizens, then we will move to again one question from Chitsaba. Yes. Participant: Nithyanandam Swamiji, To understand this truth as one wakes up in the morning out of the dream and we're entering into another dream, are we to just experience everything we experience everything that happens from the space of I am walking to the restroom, I am eating, the eternal moment. Swamiji: Kaladevi, No. . Kaladevi, Kaladevi, Listen. Listen. Just stop commentary inside. The commentary on living stops you living. Without commentary, can you walk? You can. Without telling yourself you are eating, can you eat? You can. Just live without commentary. The constant remembering is not needed. Constant remembering stops your living. See, listen, there is an experiencer, You. That experiencer can exist without commentary remembering. The more and more you live without commentary remembering, you will get the deeper and deeper. Now listen, I'll I'll take you to the next level. Listen. Anything you see, the automatic labeling mechanism in you starts functioning. See, in the society, labeling mechanism is needed for you to function. Like a if you see a rose, you need to name it, you need to label it, your language need to assess. Constantly you function with labeling mechanism. Do you understand? This is for the society. But unfortunately, you are so accustomed to labeling even about you, you start understanding only based on the labels you gathered from outside and generated from inside. Just experiencing life without labels, without remembering. See, you do not need labels to be with you. Labels are great when you are doing your job. See, for example, you are a celebrated makeup artist. For you to do your job, you need to know which makeup product you are going to use or to which celebrity you are going to do. You need to know all those labels. It's great when you do the profession. When you are with yourself, nothing is needed. You don't need label, you don't need remembrance. All remembrance, all labels drop it and just sit with yourself and see you can exist without label or remembrance. See, even trying to be in present can be one more label, one more remembrance. Don't even try that. Don't even try that. Tell yourself very clearly, I need to remember and enact out my life only when I deal with others. I don't need that remembrance and labeling with myself. Let me just sit with myself for some time which is beyond labeling and remembrance. All label, all remembrance is good to interact with the second person and third person, but let me wake up to my first person. There is no technique for this. There is no methodology for this. You just lock everything out and sit. There is no technique for it. There is no method for it. And even the trying, if you try to get have Nirvikalpa Samadhi, you will not fall into Nirvikalpa Samadhi. If you try to have unclutching, you will never be able to unclutch. Know that clutching is not needed. That is unclutching. Know that labeling is not needed, that is non-labeling. Know that remembering is not needed, that is pure non remembering. Know that vigalpa is not needed, that is Nirvikalpa Samadhi. There cannot be a technique for Nirvikalpa Samadhi. There cannot be a technique for unclutching. Clutching is not needed. Labeling is not needed. Remembering is not needed. Rehearsing is not needed. See, when I am going to, when you are going to a celebrity to make up for shooting, preparing that person, you need rehearsing. You need to tell yourself, I have to pick up this product, I have to do this to that person, This has to be done. You need remembrance for that. But you don't need remembrance to be with you. Why do you need remembrance to be with you? Why do you need labelling to be with you? All I am saying is, to be with you, you don't need labelling. To be with you, you don't need this language to be with you. You don't need remembering. That's all I am saying. Decide when I am with me. No need for remembering. No need for labeling. That's all. I give you this boon, not only to you, all those who are listening to this, I give this as an initiation and boon. Just tell yourself, when I am with myself, I don't need to comment on life. Commentary on life is not needed. This constant commentary is not needed. Constant remembrance is not needed. This labeling is not needed. Sit. You are with the pure experience. Nirvikalpa Samadhi. Thank you ma. Kala Devi. I Love you. Blessings. Participant: Swamiji, the frequency is the matter for cosmos. The cosmos respond to our frequency in that case. As per 96 tattvas, the eight raagaas mentioned, can we consider as a frequency? Swamiji: No. Frequency is much deeper than eight raagaas and 96 tattvas. The naadaatma is much more deeper than this. Even this 96 tattvas and eight raagaas, more grass and matter, it can't be considered, can't be given the same status as a frequency. Yes, you can unmute the next chitsaba member. I will answer the next Chitsaba member. Go ahead. Particiant: Swamiji. Is Chith also labeling? Swamiji: Yes. Chith is also labeling. So I am telling you yesterday and day before yesterday, I introduced chith, jata and chit jata granthi. I am not saying chith is right. It is good and it is useful in the society, but not when you sit with you. When you sit, chith also should not be there. Chith is labeling. Chith is remembering. Chith is commentary on the life. Yes. Blessings. Now I'll have answer Maha Bhavapriya's question. Maha Bhavapriya is asking. She is a Rajasaba member of San Jose, Kailasa San Jose Rajasaba. Participant: Dear Swamiji, if everything I experience is the dream created by me, then what's the role of the Guru? Is the Guru also my creation within the dream or does he enter the dream from beyond to wake me up? Swamiji: Mahabhava Priya, he enters from beyond but, you are allowing. Listen, there are many who does not allow the guru to enter into their dream. In your case you allowed. So I am also part of your dream but to wake you up. As I already explained, I am the Simha Swapana. I am a Vedantha Simha, Siddhantha Sarabha. The Simha Swapna to wake you up. The last nightmare. After that you will never ever have any dream including life and death. So Maha Bhavapriya, I am also in your dream, but you allowed me to enter into your dream, so I'll wake you up. In Tamil, is a proverb, you know, "yadatha kuduthaa madatha pudipan". If you give me a space, I will remove all your delusion. Here "madam" means the stupidity, delusion, not a place. Blessings, Maha Bhavapriya blessings. Enjoy your Simha Swapna. So you wake up. Nithyananditha, can you unmute the next Chitsaba member who want to ask questions? Yes. Maha Govindananda. Please go ahead and blessings, Blessings. Participant: Thank you, Swamiji. These teachings have been profound. I've been waking up in the middle of the night. You've been waking me up. It's early in the morning here in The UK, and I can't write fast enough and digest fast enough, but I know that they're the most profound truths. I'm getting glimpses of it, Swamiji. I think you're frozen. I think I've lost you. No. Nothing is frozen. You can continue. We can continue. Yes. So my question is, as you wake up to the idea that you are this amazing being and everything is happening the past, present, and future, you know, all at the same time. How do you live with the world that is still not, this is a crazy question, Swamiji, because you do this every day with us that, you know, we're not quite awake, but you're doing it. But my question is for somebody like me, you know, how do you live with people who are not even getting a glimpse of? That is my question. Because it's hard. You want to actually explain it, but it's you don't have the eloquence, the words to do it for somebody else as easily as you have, and they're not ready for it. So how do you live with that is my question, Swamiji? Swamiji: Maha Govindananda, listen. Listen. I am not saying you know, you don't need commentary, labeling, remembering to deal with others. As of now, deal with others with remembering, with commentary, with labeling, all of that. First, when you sit with yourself, decide no labeling, no remembering, no commentary. That is enough. Then, you will know you exist beyond this labeling, remembering commentaries. That is all I want you to know. Experiencer Maha Govindananda is beyond the label Maha Govindananda or Ragini Annan. The label is not you. You are beyond that label, sit without the label, without remembering, without commentary on life. This constant commentary on life is not needed, constant remembering is not needed, constant labeling is not needed when you sit with yourself. First do that. When you are dealing with others, continue to use memory, remembering, labelling and all the things as usual. When you sit with you, just don't have. That's enough. Understand. You see, to deal with second person, third person, you need language, you need labeling, you need commentary, you need remembering, but when you sit with yourself, you don't need language, you don't need remembering, you don't need labeling, you don't need commentaries. Keep all of it out and sit with yourself. That becomes really the most beautiful place you want to be. So you want to retreat to that and not engage. That's the other problem Listen. Listen. Listen. Listen. No. No. No. Listen. Listen. Listen. Then again, again you are you are labeling something inside. Yes. You are labeling something inside. No. Yes. Actually that when you sit, it just starts manifesting in you such a way you continue to handle all this labeling, remembrance, everything, but you are there with your original experiencer space and there will not be any need for retreating this, that, nothing. See, even wanting to retreat and all that is one more tabling, one more commentary, one more remembrance. No. When you deal with this, deal with that, when you finished, sit with you. Just do. There will not be any imbalancing. You will just flow in enlightenment. Participant: Thank you so much, Swamiji. It's so beautiful. Swamiji: Thank you. Thank you. Lovely. I am teaching you the most guarded secret of Kailasa, the truths of Paramaatvaitha. I am bringing the truths of Paramaatvaitha to planet earth to all of you. Participant: I'm so privileged, Swamiji. Thank you so much for having me as your disciple. Thank you. Swamiji: Love you. Blessings. Blessings. Love you. Participant: Thank you, Swamiji. Blessings. Next question, Ma Nithya Samarpini. She is a Rajasaba member of Kailasa, New York. Ma Nithya Samarpini, Rajasaba member of Kailasa, New York. I'll answer your question. Participant: Beloved Bhagawan, what makes us continuously slip into unconscious emotional states after periods of conscious and clear about reality? Swamiji: Listen. Listen, Nithya Samarpini, there is nothing called unconscious, conscious other than your labelling, other than your planning to brand again you into something. Stop all branding, remembering and labeling language when you are dealing with yourself. You are an experience, pure experiencer. Stop all labeling, language, branding, remembrance when it comes to you. Then all these you are conscious and falling into unconscious, all these labelling will disappear. As long as you are labelling yourself, you will always label some part of your time as conscious and some part of your time as unconscious. So, Nithya Samarpini drop labelling, drop negative self talk, drop remembrance, drop language when you are sitting with yourself. That's all. Yes. Nithyananditha, can you unmute next Mukthananda? I think Muktha is also waiting. And after Mukta, I'll answer Latha Mallaeshapa. I think Latha Mallaeshapa is also waiting. Yes. Mukta, go ahead. Participant: Hi, Swamiji. Thank you, Swamiji. Love you so much. Thank you for everything. Swamiji, these past few days, everything that Swamiji has been revealing to us, it's been so powerful. I just, I just want at least sit and do that all day, Swamiji. It feels so powerful. Thank you, Swamiji. Swamiji: Muktha, listen. Listen. Even that is one more labeling. Participant: Yes, Swamiji. Swamiji: Understand, you see the whole day actually you are with yourself whole day. What else? Where else you can be without you? Participant: Yes, Swamiji. Swamiji: That, we want to sit with this whole day also is one more labeling, one more remembrance. Participant: Yes, Swamiji. Yes Swamiji. Swamiji: You have seen me in close quarters for years. One side you will see my Rudra, Paramarudra's face. Immediately next second, I'll be of Anugraha, Paramashivamurthi. See, have you seen me taking time to slip from this to that? Participant: No Swamiji. No Swamiji. Swamiji: Actually, see, one side, somebody I'll be so ferocious in a second when I turn my face to a gurukul child to whom I am initiating or giving powers, a complete Anugraha Swarupi, Sadashiva. All this is a simple flow. There is no such thing as you want to be all the time in yourself as experiencer. I tell you, all I am trying to tell you is use label, language, remembrance, everything with the second person and third person. Don't use any of it with the first person. That's all. Participant: Yes, Swamiji. Swamiji: So can you say, I just want to be only with first person, but you are always with first person. How can, how can you be without first person? Participant: Yes, Swamiji. Swamiji: So even when you are working with second person and third person, you are with first person? Participant: Yes, Swamiji. Swamiji: So understand, even when I am working with second person and third person, I am with first person. So your first person does not need the language, remembrance, labelling, memory, nothing. Your first person, that focal point. I can give you one small idea, but don't make it into a solid visualization. No. You see, how the telescope that I saw now recently in that Hubbling telescope, something you call it? Hubble telescopes. You see. Just see, you, the first person has the Hubble telescope. This whole universe reflects on it. Past comes in that, goes present comes in that and goes future comes in that and goes God comes in that and goes, yourself come in that and goes, world comes in that and goes, all of it. You generate, you remember, you manifest, you label, you brand, you are doing this whole thing. When you sit with yourself, you don't need language, you don't need remembrance, you don't need labeling, you don't need memory. Just sit. Participant: Yes, Swamiji. Swamiji: That, that first person when you are able to sit with the same first person retaining its Nirvikalpa Samadhi, it will continue your Sahaja samadhi work relating with the second person and third person. It is not exclusion. Do you understand? Participant: Yes, Swamiji. Swamiji: It is not exclusion. Muktha, just understand. If you, if you, you have seen my life and everything. Participant: Yes, Swamiji. Swamiji: Do you see my first person is always with me even though I use words labeled everything for the second person and third person? The first person continues to be in samadhi. Participant: Yes Swamiji. Swamiji: That is why still I have not become mad for the amount of the stress I am dealing, the amount of things I am dealing. You understand? Participant: Yes Swamiji. And I am still balanced, sane and running everything happily. It means the first person does not need a separate time to be with first person. Yes, Swamiji. Person needs a separate time to be with first person is one more labeling. Yes, Swamiji. Swamiji, I have one more question, Swamiji. Participant: When I go when we sit down and try to see who's the experiencer, I'm not able to get past the barrier where the breathe the breathing and the thoughts are coming. Am I the experiencer who is breathing and thoughts are coming or am I separate from that that barrier I'm not able to? Swamiji: Listen, listen, listen, listen. Even that idea thoughts are coming, breathing is happening is one more labelling and remembrance. You are remembering yourself. You are not yourself there. You are remembering yourself. You are remembering as if you are sitting. Understand? You don't need to remember for you to exist. Participant: Yes, Swamiji. Swamiji: Understand? You don't need to remember yourself for you to exist. But we are so habituated, addicted to this labeling, not only we can't be without labeling the second person, third person, we started labeling the first person. That is where the whole problem is. You see, listen, labeling second person, third person is not wrong. That is the way life can run. You understand? After label, second person, third person, but with yourself, the first person does not need to be labeled. Participant: Yes Swamiji. Swamiji: Unfortunately, you want to recognize even the first person through the labeling. Participant: Understood, Swamiji. Swamiji: Understand? Participant: Understood, Swamiji. Swamiji: See, in 2009 when you met me first time, 2009 or '8? Participant: '9, Swamiji. Swamiji: Yeah. Those days, my satsangs, recollect that exactly precisely, now what I am talking only, I am talking even on those days. Now I learnt better English words, that's all. Participant: Yes, Swamiji. Swamiji: Those more Sanskrit, more Tamil, less English word. Now I am using little more English word. Otherwise, there is no difference between the teaching. Participant: Yes, Swamiji. Understood, Swamiji. Swamiji: Just go back, the earliest discourse we have published, recorded or published is what we recorded in 2001. sorry, 2000 October we recorded few of my satsangs and available now. Go and see the same truth will be there in broken English. Now I found little better English words. That's all. Participant: Yes, Swamiji. Swamiji: So understand, to sit with first person, you don't need a separate time. You don't need to think that I always want to be sitting with the first person. Whole night you are with first person only. Then what more you want? Nothing else. Participant: Yes, Swamiji. Swamiji: The whole night decide to be with first person. I see, I tell you, decide you need a separate time to be with first person is also one more branding, one more labelling, one more commentary, one more remembrance, that's all. And this, I can't be without the first person. You understand? See, you can't be without the first person. Let me just be with the first person. Let the labeling of the second person, third person happen. First person no labelling, no memory, no remembrance, no words, no language. Experiencer as experiencer, Not even the word experiencer to denote the experiencer. Understand? Participant: Understood, Swamiji. Swamiji: See, Paramashiva is right now sitting in maha kailasa and in you. In you, who is that I alive? Who is moving your body? See, to move your body, you need 1,000 command at least to happen. Do you understand? Participant: Yes, Swamiji. Swamiji: Right. At least 1,000 command. But are you are you generating that 1,000 command with your words, with your language? Participant: No, Swamiji. Swamiji: Someone who is generating so many commands without language, without remembrance, without memory, without any system, that person is Paramashiva. Understand? Participant: Understood Swamiji. Swamiji: Tell me. With the second person and third person, for a second person or third person, to move, he said, how many commands you need to generate verbally? Same amount of commands only you need to generate to move your body, but that is happening without commentary, without remembrance, without verbalization, without words. Who is doing that is Paramashiva. Understand, you are actually Paramashiva. Muktha, the problem is you are saying I can somehow accept Swamiji is Paramashiva but not Mukthananda. That is where you are labeling at that, you see, when you are when you reach the point of where you are breathing and thinking, you want to label. Why should you label? He's Paramashiva. Let him be there. How can you label Paramashiva? Participant: Yes, Swamiji. Swamiji: When you see, at least I can say 1,000 times consciously you would have decided in your life, you will not label me. You will not judge me. You cannot understand me. Am I right? Participant: Yes. Yes, Swamiji. Very clearly, Swamiji. Swamiji: Same thing decide same thing decide about your first person because I am your first person. Participant: Yes, Swamiji. Swamiji: Why you think that your first person you can label? Your first person is as wild as me. I am here showing you in the second person and third person that you can't label me, so understand I am inside you, so you can't label you also. Listen, muktha, anybody who tries to label me, they are destroyed. They lose me. Because I am here to teach, even you can't label you, I am inside you for that only I am here outside you to teach you then don't label you. Participant: Yes Swamiji. When they label me, they are destroyed. Yes, Swamiji. Swamiji: You are my disciple means you know there is something exist which you can't label. Your desire, repeated desire to label me is consciously denied by you, only then you can continue to be my disciple. Now do the same thing, deny to label your experiencer. Participant: Yes, Swamiji. Swamiji: What I do to Swamiji, I'll do to me. I know I cannot label Swamiji. If the moment I try to label Swamiji, I'll be beaten. So I am accepting Swamiji, I am enjoying Swamiji, I am disciple of Swamiji only because I am not labeling Him. Same way, I am not going to label the first person. That's all, nothing else. Participant: Yes, Swamiji. Swamiji: Maybe these English words I am uttering are new, but the truth I am revealing is as old as sun. The English words I am using it as new as sunrise. Understand Muktha see, the truth I am revealing is as old as sun, the English words I am using is as new as sunrise. This Abel telescope example I am giving that may be like a sunrise. But the truth I am revealing is as old as sun. That is why yesterday I explained completely from the Upanishad. "Thvam deghatraya dheethaha", see I spoke many words about quantum physics, many truths from the quantum physics and all that. But the truth is what? Thvam deghatraya dheethaha, thvam kaalatraya dheethaha. Tell me, is there anything in your past, present, future other than remembrance? Are you only your remembrance? It seems like the remembrance is dominating our experience. Yes. It may be dominating, but there is someone remembering. Participant: Yes, Swamiji. Swamiji: That is why I am saying that someone is beyond these three remembrance. kaalatraya dheethaha. See dominated. Even for getting dominated, somebody has to be there na? Participant: Yes. Swamiji: Understand. See, for example, even if I say you are dominated by someone, you are there na? Participant: Yes, Swamiji. Swamiji: That's all. Then you understand? So you are dominated by the remembrance, but you are there. So now decide, I will not even use this label, I am dominated by remembrance. Let me just sit without my without any remembrance, let me Aham. See, muktha, if you use you hope I think your inner chattering is always in Tamil. Am I right, muktha, or in English usually? Participant: English only Swamiji. Swamiji: You think with yourself in Tamil or English? Participant: English. Swamiji: So just say 'I'. That I does not need even the label 'I', does not need the remembrance 'I', does not even need to be labelled as that breathing who is breathing is 'I', who is thinking is 'I'. I give you one more secret that 'I' actually grows and starts dominating second person, third person's memory handling. That's the secret. You understand? When you start with that 'I', that 'I' starts growing in you and occupies your whole body and then it is able to handle second person, third person, memory, remembrance, everything without losing or getting dominated. Now because of that 'I' is too small, small pet baby, like a pet, all the second person, third person, that remembrance of past, present, future are all dominating him. Just when you sit with the 'I', 'I' with more and more, he grows and nobody will be able to dominate him. He runs everything that becomes the Sahaja samadhi. Clear? Participant: Yes, Swamiji. Swamiji: Yes. Anything else, Mukta? Participant: Swamiji, it's Aatma Vidya's birthday today, Swamiji. Requesting blessings for him. Swamiji: Blessing for Aatma Vidya, birthday blessings and I give you also the blessings. Let you have new birth today. The 'I' in you be born fully without the labeling or remembrance, words, language, nothing. Just pure 'I'. What I name as Paramashiva, Tatastha. Paramashivatvamasi, Paramashivatvamasi, Paramashivatvamasi. Aatma Vidya blessings for you. Blessings for Mukthika. Blessings for Muktha. Participant: Thank you, Swamiji. Love you, Swamiji. Swamiji: Blessings. Blessings. Yes. Love you, dear. Love you. Love you, Mukta. Blessings. Yes. So I'll answer the next question from Rajasaba, then I'll come back to Latha. And after Latha, I'll move to Sobi. So let me answer a question from Rajasaba. All Rajasaba questions, can you collect one by one? I'll answer. AashrithyaRam is asking, Participant: Swamiji, when did Rama and Krishna even come? Did they come lakhs of years ago or just a few thousand years ago? Swamiji: AshrithyaRam, they came lakhs of years ago also and few thousand years ago also. Multiple times Rama came, multiple times Krishna came. That's the truth and AashrithyaRam, you are asking science or scriptures. I am saying go beyond both which is original upanishads. Listen our, In our scriptures there is a pure component. The enlightenment science, it is much more pure than science. So the jnana paadha of the scriptures is beyond science and scriptures. That is what I prefer which is pure science and ultimate scripture. Yes. Next, Latha Malaeshappa. Latha Malaeshappa. Go ahead. Participant: Thank you, Swamiji. Thank you for giving the opportunity. Can you hear me, Swamiji? Go ahead. This is blessings. Go ahead. Thank you, Swamiji. So, this question might be silly, but I wanted to ask. Some every day we do mistakes. Right? Maybe small or bigger. But sometimes when we are alone, we realize those mistakes. Like, okay. Maybe in argument, I we might utter, like, sharp words to the other party or whatever. When we are alone, we think that and then we realize, okay. I should have been little bit nicer or my words should have been little bit sweeter than sharp words. So in order to realize like that, we need a commentary, right, on ourselves, at least a bit. At least a bit. Okay. Swamiji: Okay. First thing, all questions are silly. All answers are chilli. Understand that. Second, women is always right. So never ever repent or you don't need to do commentary. Women are always right in all argument. Especially married women, you are always right in all arguments. You don't need to do commentary. Don't worry about commentary, self I think whole Kailasa is laughing. I tell you ma, listen. Now, listen. Listen. All experiences of with the second person, third person never gets corrected because you run a commentary with the first person. No. Stop all commentary with the first person and be experience the first person as first person only then, during your action itself you will be so aware you will not make mistakes. See, if you want to make mistakes with the second person and third person and want to correct it, then do the commentary with the first person also. If you stop doing all commentary with the first person, you will not even make mistake with the second person and third person. It is your you see, sometimes you may just want to give a good slap and then later on say sorry, but the sorry is not going to take away the pain, but that is the way you want to treat others, then continue to have commentary with the first person so you can continue to play this game, slap, and after that, ask for apology. Anyhow, he has to he has to say, yes, I accept your sorry. Nothing else can be done. Otherwise, there will be one more slap. If he wants to be alive, so he has to accept your apologies. Oh, don't worry. Understand. Understand, if you want to punish and then apologize and again punish and then apologize, again punish and then apologize, then do continue to do commentary with the first person. But if you want to completely stop the mistake with the second person and third person, Just stop the commentary with the first person. That's all. Participant: Got it, Swamiji. Thank you so much. Swamiji: Blessings. I think he has to thank me, not you. I have saved him, actually. Participant: He's in the office, Swamiji. Tell him, Swamiji. Yes. Tell him to thank me. I owe his thanks now. Sure, Swamiji. On behalf of him, I'll tell. Thank you, Swamiji, and then I he'll also tell. Swamiji: Blessings. Blessings. Participant: Thank you so much, Swamiji. Swamiji: Blessings. Blessings. Yes. Next, I'll answer one question from Rajasaba member. Participant: Kokiladevi santanam is asking, during unclutching and being in a certain state, I hear voices. It is not yours or my voice. Neither are they my mind chattering are the voices of my inner child intuition. Swamiji: Kokiladevi Santanam, all those voices are only your voices. It has gone so deep, you are not able to recognize. That's all. There is no one else can speak from inside you. Clear? Or too much second person, third person has gone into the first person and you forgot that second person, third person has gone so much into the first person, that voice only is coming out. That's all. Yes. Nithyanandhitha, can you unmute. Next Sobhi? After Sobhi, I'll answer Prasanna. Yes. Sobhi, go ahead. Nithyanandam Swamiji, I think you unmuted me. Sobhi have dropped. Prasanna Go ahead. Go ahead. Participant: Thank you, Swamiji. Swamiji, I just had a very simple question. Like, so, you know, in 2,009 when I came for my first IA, that time you would come in the morning and you would say sit in Upanishad. Just no technique. Nothing. And that time, I used to fall into the deep Samadhi. At that time, I thought that was close to the closest I've experienced in Nirvikalpa Samadhi. Like, such deep state that could not even move my body, like, so in every day. Swamiji: Prasanna, I give you the boon. You will get into the deeper than that state. Understand? You don't even need to label that. You don't need to yearn to get that back. It's within you. I am within you. I'll open that now again. I'll open that treasure for you now again. What else you want? Tell me. Participant: Nothing else, Swamiji. Just I wanna keep going back to that state when I was when I felt like I was closest to.. Swamiji: No. No. No. Listen. Listen. Listen. Don't even label that was the best and you want to go back. No. No. No. No. No. There is something better than that. I'll open that better than that. Understand? Don't even say you want to go back to that. When you say you want to go back to that, you are again putting a label, putting a branding, you are entering into remembrance. No. Now sit in Upanishad. I am here with you. I'll manifest better than that. I will not give you the same thing same old things. Come on. I am always fresh. Higher truths. Participant: Yes, Swamiji. That's true. Swamiji: Understand. So I'll give you the highest. Participant: Right, Swamiji? Swamiji: Listen. Remember this. Enlightenment is ultimate, but not final. The ultimate happens again and again and again and again. Participant: Yes, Swamiji. Swamiji: Again, next ultimate. Again, next ultimate. Again, next ultimate. Participant: Yeah. Yes, Swamiji. Swamiji: That's all. Don't you see it is actually you pack that upanishad experience and put it in the paran. Because wanted to engage with some things. You decided that you have some other priorities. So let this be in paran for some time. Participant: Yes, Swamiji. Understand. Swamiji: I'll give you better than that. Participant: Thank you, Swamiji. Swamiji: Blessings. Participant: Thank you, Swamiji. Swamiji: Blessings. Swamiji, can I just say one more thing? Yes Go ahead. Go ahead. Go ahead. Go ahead. Participant: Swamiji, this is to do with the temple. Swamiji: You can ask anything you want. All Chitsaba members, if you guys have a list of question also, you can come with list and ask one by one. There is no hurry. We are going to have some three, four hour session. So don't worry. We are going to have a three, four hour session so you can slowly ask one by one. There is no need to be in hurry. You don't need to quickly finish. Go ahead. Participant: Swamiji, this is for the temple. So during Navratri time, there was a lot of burglaries happening. All the Hindu temples in the Bay Area. They were breaking the hundi, across all temples. I think it was coordinatedly happening. It also happened in the Veda Temple, which is right next door. So I just wanted blessing for our temple to be protected. Swamiji: Blessings. Thathasthu. Blessings. Blessings. Blessings. Participant: Thank you, Swamiji. Swamiji: Yes. Blessings. Yes. Nithyananditha, can you unmute Sobhi? Sobhi is waiting for a long time. Yes. Sobhi, blessings. Go ahead. Participant: Thank you so much, Swamiji. Love you very, very much, and thank you for allowing us to celebrate you with the entire family. And these sessions have been really, really good, especially for the kids, for them to even understand in the simple language. It's been amazing, Swamiji. Thank you for that. Thank you, Swamiji. Thank you, Swamiji. Swamiji: Blessings. Yes. Blessings for all of you. Yes. Go ahead. Samrat, Lakshmi, Sabes, everyone, your mother, blessings for all of you. Participant: Thank you, Swamiji. Swamiji, these sessions, I feel, unlike others say, you know, they go into Samadhi, they experience, they can't experience their body, I don't feel any of that. And sometimes I go, you know, why am I not able to feel this, or am I distracted? These questions pop up. Swamiji: Don't see, don't even don't even try to bring one more label. There is no such a specific thing expected to be experienced by everyone. There is no cookie cutter model. Understand. There is no cookie cutter model. And you have a deep understanding, feeling grateful, that itself shows something is happening in you. So you don't need to think what happens to somebody has to happen to you. No. No need. Clear? Participant: Thank you, Swamiji. One thing I'm noticing, Swamiji, is I feel it's also the shaktis that we are manifesting, but whatever little tackling that happens, especially related to confusions, simple as, you know, today we want to go out for apple picking. It's Thanksgiving holiday in Canada, and then there was a little bit of churning that was happening in my inner space, or I have other things to take care. My time is going to be taken. But then I see that immediately manifesting something happening, and then we are not able to go. How can I drop those little, you know, doubts or contradicting, conflicting thoughts, Swamiji? Swamiji: See, first thing, this connecting with this and that, drop that. This labeling, drop that. That is enough, this remembrance will stop. Because you have this labelling, due to this, that is happening. This remembrance is repeating. Drop this labelling, This remembrance will stop. What you are going through is superstition. Understand that. Participant: Thank you, Swamiji. Two more questions. Yes. Go ahead. Go ahead. Participant: In relation to manifesting, Swamiji, and this is a debate and a discussion, Savesh and I always have. And for me, with your blessings, you know.... Swamiji: The moment you said two more questions, Savesh is smiling. He understands you are going to bring him. Actually, now he knows you are going to get my support for your argument. So Savesh is finished. Savesh knows that is what you are going to do exactly now. Participant: Swamiji, with manifesting, I always tell him, you know, with Swamiji's blessings and what Swamiji is programming us to do, we are Paramashiva, we can manifest whatever we want, whatever we want to attain, whether it's $100,000,000 projects, whatever it is, let's drop the logic because logic is the one that interferes and brings other questions and complications. Am I correct in saying that Swamiji? Swamiji: No. No. No. Listen. Listen. Listen. You may you may not be telling the exact whole truth as it is as it is as the situation is or as you are debating to me. First thing, drop all negative self talk, self negative talk and even while you are working, stop the self doubting, self hatred, self denial talks. That is one. Second, listen to this very carefully. In this whole universe, you need to pick up only one thing, your positioning, yourself, everything else universe does. Everything else aligns. Your positioning means you be your stamina, your stamina to go through. Listen, when you are planning for 100,000,000 and when you are deciding to manifest that, have that stamina to go through the ups and downs needed for it. You will surely manifest 100,000,000 but not as you expect. Paramashiva will shower it by giving you the stamina to retain it. Participant: Thank you Swamiji because that's exactly some of the things that we are experiencing all the turbulence that's happening within the business. Swamiji: Sobi, listen. I wanted to manifest kailasa, but it did not come immediately like a smooth casual served on the silver platter. No. He made me with a person of stamina. So when he gives, when he has given, I am, admin is able to run it without losing. So I have the stuff, stamina to be a global leader to keep the nation alive, expanding, successful, running and expanding, enriching. Understand. So he gives stamina. When he gives stamina, you think he is hailing you, your manifestation is not happening, something is wrong, all that. No. He is building stamina. Don't you see, even for me, he built a stamina before making Kailasa happen, before giving Kailasa to me. So understand, all of you learn this truth. What you want will be given, not as you want, as he wants. He will give you the stamina, strength. If you want peace, don't think you will just serve the peace with a in a platter. No. He will make your being so strong, not everything becomes irrelevant and you are peaceful. So anything you want, he will shower in his way, not in our way. You can ask anything you want, but you can't put condition. Understand, he is building stamina. Never doubt this manifesting science. The science is true. He is just building stamina. I protected Sabesh and you both. I did not support you and give more stuff, more argument, more points for you to handle Sabesh. Participant: Swamiji, it's been an amazing journey ever since we came and landed at your feet. And with the family, everything, it's been amazing. Thank you. And we want to inspire many people with our life and the family the way how we are celebrating with the family. Swamiji: Blessings. So we any other question? You told two more question. Participant: One more question, Swamiji. It's a blessing, and I have a question for Lakshmi to give her some clarity. One is that Sabesha and I are going through the acharya training for Kalpataru. Please bless us to be great kalpataru acharyas and help others experience completion. Swamiji: Sabesh, sabesh, listen. This point you need to tell in Kalpataru, anything they want, they will be blessed. It is 100% guarantee. But Paramashiva will give in his way, not the way they expect. Tell this truth to everyone in Kalpataru. Blessings, Sabesh. Participant: Thank you, Swamiji. For Lakshmi, lately, they are having a lot of discussions. I know it's teenage, and, you know they're going through their own churning. Her question has always been why so much of inequalities among men and women? As a woman, know, tell her like certain things a girl can't do. And she gets very upset and irritated even when we say, you know, during your period time, you shouldn't be going to the temple and doing stuff. And she goes, why is that? You know, why so much of discrimination? Can you please give us some clarity, Swamiji? Swamiji: Yes. Ma. Ma, I'll explain. Listen. Lakshmi, during the periods time, you go through mood swings. The decisions you make during that time, you yourself will repent after few days. That is why in Hindu tradition, you are asked just rest that three days. Do not, actually in Kailasa, made a rule. Others should not even see you that three days. Participant: But Swamiji, when we have school and, like, other commitments, what do we do during those three days? Swamiji: Of course. No. No. You see what I am that is why I'm saying, no. I cannot make that rule in your country. But in our days when we grew up with that pure Hindu society, the child or anyone who is having the periods, they will be made to live in another room inside the house itself, nobody will enter that room, food will be supplied, they will rest for three days. Now you don't have that luxury but at least reduce all your activity and decision making. I tell you, women are made to make decisions and work during that three days so they can be constantly put in guilt and controlled remaining twenty seven days. If women are liberated from making decisions and work in that three days, they will excel 100 times more than men. So men are afraid. The modern society, modern society, men are afraid of women, so they want to keep women in guilt created by women and these guys can constantly point their finger, so they are making women to make decision and work during that three days. Participant: But Swamiji, thank you for that clarity that you are giving her, but I noticed that when she talks about this inequality, it's almost like she came with that karma. She goes into so much of rage, so much of upsetness. You know it's not just about the period like you know it could be about her friends or the way how the boys are behaving, all kind of stuff. Why is that Swamiji if he can give her that clarity? I want her to stop suffering. Swamiji: I will send her two books. Let her read. Then she will understand she is unique. When she understands she is unique, she will not compare herself with that small chotu men. Hey, Lakshmi, just look around. Look around. See, in so many of the time in the in your meetings with me, have you ever seen Sabesh or Samrat speaking to me? Come on. Let's come to the practical. And it may be 1% negligible, 1% negligible. Only you and Sobhi will be the first, and at the most, if at all, second, it will be Lakshmi. Don't you see? Men are poor creatures. Ma, allow them to exist. Participant: Love you, Swamiji. Swamiji: No. I'll send you now. I'll send you a book, understand your uniqueness, then you will not have this problem. If you understand your uniqueness, you will not have this problem. Understand. So I'll send you the book. That will that will only give you the clarity because this subject is such big. I can't handle it just in one session, in one question or one answer. I've already now I know in my mind which book I have to send you. I'll send you that book. Read. You will understand you are unique and then you will understand you don't need to compete with men and you will see that, They are there, poor fellows. Let them let them also be part of the universe. Just leave it. Let them also have a little space. Leave it. That's all. Participant: Lovely, Swamiji. Thank you so much. Swamiji: Blessings. Love you. Love you. Blessings. Blessings, dear. Blessings. Yes. Tripura Sundari, she is the parliamentarian of Kailasa, Los Angeles. Kailasa, Los Angeles parliamentarian. Tripura Sundari is asking, Participant: Dear Swamiji, when even when we understand and get a glimpse of our first person as Paramashiva and realize we are the see seer and the seen, why is it difficult to stay in that in this place and live enlightened? Swamiji: Tripura sundari, listen. When you get the glimpse, you are enlightened. When you try to remember it, you lost it. Stop remembering enlightenment. Stop remembering stop labeling enlightenment. Stop memorizing enlightenment. Stop bringing enlightenment into memory. Stop bringing enlightenment into language. Stop bringing enlightenment into your dialogue. Stop bringing enlightenment as a remembrance. When you try to bring it as a remembrance, when you try to comment, when you try to bring it as a memory, you lose it. Tripura Sundari, you understand? Stop using language for it, you will not lose it. When you use language, you lose it. Yes. Now next, muktika. Go ahead. Unmute, muktika. Participant: Pranams, Swamiji. Swamiji: Blessings. Go ahead. Go ahead. Participant: Thank you so much, Swamiji. We've you know, I always tell people the story of how, you know, we met or what it took for us to meet and, you know, get to be in your presence. You know, in 2004, when you had come to Seattle, we were invited by Anandi and her family to come and meet you. And, I tell people saying, look at how things are. We said, oh, you know, we're not looking for a guru. It's okay. And we missed at the time. But then it almost felt like you came and you pulled us in, you brought us into this space. And, I still remember when you came home in 2009, and you came, you blessed everybody, you blessed the house and you did the aarti and you said, you know, this is our people, this is their mine. And so that was it was so fulfilling that, you know, we don't miss, we don't forget any of your words. So thank you so much, Swamiji. You are my everything. I cannot put into words anymore. I've always the first book of yours that I read was "Rising in Love with the Master" and I could not put that book down. It was amazing. From then onwards, ever since I've met, the only space that has come up is just being in Upanishad with you. That's it. Mukta is the one with all the words and the questions. And I'm the one who has felt so comfortable being in that space of silence and enjoying your presence. So this is how I've always held myself. So the question now is, you know, I've asked before also saying, what was who were you to me or who was I am I to you in my past? And I remember during the Kailash Yatra, you thought and you said, you will learn about it. You will you will know about it in a vision. So I'm still waiting for that vision. Swamiji: Listen. What our relationship. Forget about what was what it was in past life. Find out what is in present. In present what it is. Find out that. Participant: Yes, Swamiji. Swamiji: Present you and me. You, me. Me, you. I don't even want to give more words. You sit with your first person without any words, without remembrance, without any language. Listen, I am inside your first person. Yes. So speak with your first person. I am never your second person or third person. I am your first person deeper than your own self. I am the first person of your first person. Understand, you see, sometime you allow the second person and third person to enter into your first person. But I am in your first person where nobody else can enter. So just sit with that first person without word, memory, remembering, commentary, language, just sit, you will see the relationship between you and me in your first person. That is the truth. Participant: Thank you Swamiji Swamiji: That's not vision or visualization or wish. It is truth. Participant: So on this, Swamiji, I wanted to ask, like, we've you've given us the initiation of, you know, instant, like, enlightenment, the ultimate. So how do I know that I am experiencing that ultimate that enlightenment and liberation? Swamiji: See, just start living it without commentary, without words, without remembrance, without even judging whether I achieved or not. There is no monitor, there is no thermometer, there is no measurement unit. Understand? Just live start living these truths. That's all. Start living these truths. Everyone around you will feel. They will feel you are living enlightenment and you don't even need to bother about it. Live it not because others will recognize are you nothing. Live it because it is truth. That's all. This is the truth. That's all. See, I am living as Paramashiva not to be recognized, worshipped, respected. See, I go through so much, but I am living it because that is the truth. That's all. Participant: Yes, Swamiji. Swamiji: That's it. Participant: So, Swamiji, for I just wanted to seek your blessings, you know, for all the volunteers and the sangha. There are so many who have, you know Swamiji: Yes. Thathaasthu. Kailasa, Los Angeles. Participant: It's going to be our twenty second anniversary for Kailasa USA, and we wanted everybody to experience their ultimate, Swamiji. Swamiji: No. No. No. 2003 Kailasa, Los Angeles was started. It means it is more than that twenty five now 2025 means how many years now? Twenty two years, Swamiji. More than twenty two years. Is it not twenty three years? '22. We finished twenty two years. So that's they say twenty two. Then, Twenty three years. Yes. Great. Blessings. Blessings. Participants: Swamiji, I want all of them to come experience and generations and generations from their families to connect evolve and be part of the sanga Swamiji. Swamiji: Thathaasthu, Thathaasthu, Thathaasthu. Blessings. Participant: Thank You So much Swamiji. Swamiji: Blessings. Blessings Aatma vidya, Blessings. Love You. Birthday Blessings. Aatma Vidya and one hug. Participant: Thank you Swamiji. Swamiji: Blessings to all of you. Yes. Now I'll go to Rajasaba. There is a Rajasaba question. Shri Shivangnana Swarupa is parliamentarian of Kailasa, Canada is parliamentarian of Kailasa, Canada. He is asking from Kailasa, Toronto, Kailasa, Canada. He is asking, Participant: Swamiji, when you saying sit with myself as Sri Shivangnana Swarupananda, As I am saying, live in the present with no judgment. Swamiji: Listen, listen. I am not asking you to sit with Sri Shivangnana Swarupananda as yourself. No. Sit with you as you. "I". Even Sri Shivangnana Swarupananda is one more label. I am not asking you to sit with that. When you sit with "I", you become Sri Shivangnana Swarupananda. The name I gave you is not noun, it is verb. You will be becoming. Nithya is not noun, it is a verb. So, Shri nitya Shivangnana Swarupananda is not a name, it is a verb. It's not a noun, it's a verb. That's all. Yes. Now, Baskarananda. Can you unmute Baskarananda ma? I'll answer Baskarananda. Baskarananda, Love you. Blessings. Go ahead. Participant: Nithyanandam. Loving Swamiji. Swamiji, with the first person, not to label, not to remember, not to talk. It means, Swamiji, stop the inner chattering? Swamiji: No. No. No. Can you be little loud? Ask ask. Participant: Yes, Swamiji. Not to remember or not to label, not to talk to that first person, just to be first person means that, Swamiji, not to have inner chatter or what? Swamiji: Yes. That is exactly I'm saying. You see, when you sit with yourself, no inner chatter. Participant: Okay, Swamiji. Thank you, Swamiji. And also, Swamiji, I am Paramashiva, and it is true. Intellectually, I understand. 100%, I trust because I believe I mean, my heart accept is Swamiji saying. Why I'm not experiencing it, Swamiji? Swamiji: See, listen. You are trying to again label, if I am Paramashiva, this, this, this has to happen. This, this, this kind of experience has to come. Again, are trying to remember your Paramashiva, you are not sitting as Paramashiva, you are not being as Paramashiva, you are trying to remember you are Paramashiva, you try to brand yourself as Paramashiva, you are trying to memorize you are Paramashiva, you are trying to talk or make it as a one more like a identity for you as Paramashiva. Be the true "I". You are Paramashiva. Participant: Thank you, Swamiji. Thank you. Blessings. Blessings. Blessings. So I think it's already time. It is we have crossed the time more than the time we marked. So with this, we will have tomorrow again sessions. We will have question and answers. Today many of the Chitsaba members are waiting Manjunath Mahalingappa, Nirmala Sivaji, Sharmila Rajendran, Ma Hanshri, Divyananda. You guys can come tomorrow, will answer. We will have everyday session. Tomorrow I will answer. Manjunath, don't miss. Tomorrow come. Your wife got lot of weapons and equipments and tools from me, so be careful. Better come tomorrow and equip yourself. Blessings. Blessings for all of you. So tomorrow again we will have session. I will answer your questions and all those who are watching through YouTube and all the e-citizens, blessings for all of you, all of you manifest the ultimate You, the true You. Paramashiva. Tatvamasi. Paramashivatvamasi. I bless you all with paramaadvaita. So I strongly recommend all those who want to experience these truths. This, please come attend Paramashivasena. I welcome all of you to come and experience these truths in Paramashivasena program which is happening every month in Saint Kitts & Nevis and in India, Kailasa Tiruvannamalai and Kailasa Bangalore, Kailasa Kashi. Blessings to all of you. Blessings.

Blessings to all of you. I welcome each and every one of you with my love and blessings, all the Paramashivasena program participants, all the Chit sabha members, Kailasas Raaja sabha members, Kailasas Adinavasis, all the kailasas e-citizens, I welcome all of you with my love and blessings. Listen, from yesterday I started receiving many questions after the initiation. Many people were trying to ask me one single question, Swamiji, can you tell me in one line what you are trying to convey, your message, can you give me gist in one line? Listen. I sat on the stage, Vyasa Peeta, started my first public satsang at the age of five. Now almost forty three years over, forty three years non stop, I am on the Vyasa Peeta teaching, initiating all over the world in many languages to many people from many background. From my experience, I tell you, those who wanted my message in one line gist never followed or transformed. Why do you want in one line gist, you know, so your ego can judge it. Naturally your ego is going to say this is good or bad. Whether it says good or bad, it will finally come to the conclusion it is not practical for you. You will find 125 reasons why this is not possible for you and you will dump the whole thing into the dustbin. If it is a one line, very easy to dump it in the dustbin. How many of you understand this? All those who ask for my message in one line, gist in one line, can you just give the gist? All those asking only to dump it in the dustbin, never for transforming. Listen. If you are sincere about your seeking, if you are sincere about manifesting enlightenment, if you are sincere about Jeevan Mukti, If you are sincere seeker, listen, Shastra Adhyayana, studying the scriptures is basic need. You need to have thousands of truths, ultimate truths and understandings and supporting question answers to convince yourself when you go through various mood swings, hormonal ups and downs, during your rain and shine, understand, a sincere seeker has to study elaborately because you need to convince yourself repeatedly in multiple ways at multiple situations, in multiple moods. How many of you understand this? Raise your hand. So you need elaborate understanding. So I am not going to give you the gist saying, tattvamasi is the gist. Please take it. It will take hardly three minutes for your mind a tattvamasi. How can I be that? Leave it. It's not practical. It's not, maybe after I am enlightened, this is practical. This is useful. This is the truth. Enlightened people utter not for me. It will take only three minutes for your ego to brush the whole thing aside. Dump it in the dustbin and go ahead. Move continue with its way of functioning. Listen. I am attacking each of your pattern. I am attacking each pillar on which your ego is established. I am shaking the whole thing. I am giving a powerful earthquake for your ego. That is why when it can't do anything, it tells you it's confusing, overwhelming. Ask Swamiji to give just one line, gist, essence. All those who ask for a gist or essence are only planning to brush it aside, dump it into the dustbin. So listen. Today I am going to explain five different truths, all leading to one ultimate truth. I am giving you the gist of essence of yesterday's initiation and satsang, truths, chit, jata, chit Jata granthi, the buddhi, chitta, ahamkara. Now, I am going to elaborately talk about this chitta, means consciously you talk, you listen, that component. How many of you understand you are talking to yourself in exactly the same way others once talk to you? How many of you understand this truth? Raise your hand. I am repeating. You are talking to yourself in exactly the same way others once talked to you. When a child is learning to walk or to tie his shoe laces, the parents say, first take this lace over that one, then pull it under and through the loop, all this. Later the child will repeat the same instructions to itself and they learn that skill in everything. This is exactly is done. How many of you understand this? That is what our ancient Rishis say, "Vaangmae Manachi Prathasthitham Manomae Vaachi Prathisthitam". That is why so much of importance is given for us. Sadh Baashaa to have Sadh buddhi. Listen, I insist on all my disciples, my followers, whoever comes to me for seeking the ultimate, I insist all of you spend little time, at least through AI, learn basic Sanskrit. It is too easy. With AI, it is too easy. Use AI tools. Learn basic Sanskrit. I tell you, in Sanskrit also specially to understand the scriptures, I have spoken elaborately on Bhagavad Gita, Brahma Sutra, Upanishads, all the prasthanatriya I have given commentary. Just learn the Sanskrit to read these three books or these three books read in Sanskrit and English, that's enough. You will get sadh Baashaa. Listen. Listen. Our ancient rishis know this secret. They repeatedly tell the inner speech is begins the actually the inner speech begins as the outer speech as actual conversations with others that we gradually internalize. Listen. All the outer speech you listen, you internalize and that only becomes your conscious inner speech. If you internalize shastras, at least these three book prasthanatreya, Upanishad, Brahma Sutra and Bhagavad Gita. Your conscious talking. The chitta component means chith component, sorry, chith component, the conscious component buddhi. Consciously you talk, consciously you listen, that part will become powerful, sadh buddhi. You will have such clear words for each of identifying each of your delusion, your problems, your confusions. Millions of your questions will be killed before it comes. If you comes by the time the question comes, answers will spontaneously, simultaneously manifest. After yesterday when I explained the chith, conscious talking and listening, unconscious talking and listening, unconscious talking, conscious listening. These three. How many of you feel it's, you are empowered with a powerful tool to handle your inner enemy, your delusions, your confusions, your ego. How many of you feel empowered? Raise your hands. Good. Listen. Listen. This basic shastrajnana will empower your buddhi with sadh buddhi. So all your conscious talking and conscious listening will be so powerful. You will be equipped with all weapons, tools, everything needed to handle any of your questions, confusions, any situations. Come what may? You will be ready, fully alive. Listen. Your focal point where you feel you exist, right now, I, where you feel that I, In this 'I' spontaneously you experience memories of the past, the present and anticipations, hopes of the future. You should be very clear, you never entered past, never you entered future, you always lived only in your focal point which is now. Even if you have lived, you are living in your past that is only in the present. If you are boiling, repenting or fighting, upset about something of the past that is happening right now in the present. If you are hoping, visualizing, fantasizing about future that is happening right now in the present. So your past, your present, your future, all the three simultaneously, spontaneously, synergistically happening in your focal point right now. Your experience of yourself, your experience of the world, whatever may be, your experience of God, everything is happening in your focal point. All this is happening spontaneously, simultaneously, synergistically. Listen. With any god you may talk, you are talking only to yourself. Be very clear. I am opening the truths as it is. With any god you may talk, you are only talking to yourself. You are only talking to your focal point. And I am not saying those gods are not listening. They are listening. But I don't want to say they are somewhere there, they, all of them are spontaneously, simultaneously, synergistically manifest in your focal point. Your focal point is param, ultimate. It is from your focal point, God's manifest. Your deluded self or enlightened self manifests. Your suffocating world, torturing world or happy world, successful world manifests. Everything you need manifest from your focal point. The bad news is you have never been told this plain truth when you grew up. The good news is listen, not only your God, your world, your self, your past, your present, your future, all that spontaneously, simultaneously, synergistically manifest from your focal point, you are the Creator. This is the greatest news. Listen. Nobody wants you to know this truth. No political leader wants you to know this truth. Nobody who wants to enslave you in some way wants you to know this truth. I am here only to liberate you. I don't need your money. I don't need your vote. I don't need your obedience. I don't need anything from you. I am here only to enlighten you. I am telling you the truth. Your focal point is the creator of your past, your present, your future, your self, whether deluded self or enlightened self. The God or your God, The world or your world, The self or yourself, all, You are the creator. Your focal point is param. Listen. Sit now with your focal point. Understand there are multiple faults in the memories you carry about your past. The past you carry is recreated. The past you carry is recreated waste, not the fact. It is creatively reconstructed. It is not actually fixed truth. Actually, your past is dead. Everyone's past is dead. Past is dead. Be liberated. Your memory about the past, you bring it back and constantly you are trying to have relationship with your dead body. Instead of dumping your dead body, you are just trying to hug it, keep it and build relationship with it and try to spray scent, perfume. You sympathize, feel victim, do everything. Listen. Your past is dead. I am repeating again. Your past is dead. All you have, all everything you know about your past is lie. It is creatively reconstructed lies and false memories. Don't try to tell me. No, no, no. I remember some incidents very clearly happened. No. If you are constantly criticizing yourself internally, you will remember only those who criticize you. You will never remember thousands who praised you. Your past is your creative reconstruction, completely fake. Same way your future, all you are building, everything is completely different packaging of your pasts, the lies of your past. Just like your past is creative reconstruction, your future is creative construction. That's all. Listen. The present is such eternal, ultimate, the best way to live, celebrate, don't try to come to a conclusion, let me start living in the present, you will never be able to. Understand about your past and future, you will automatically fall into the present and in your eternal, in your focal point which is nithya, eternal and celebrate your existence without understanding about your past and the future. If you try to do some vipassana, vupassana all that to live in the present power of now living in the present, simply you will only increase one more fight. Your ego will get more stronger. Understand, your focal point, what you feel right now as you, just you. I don't want to say some metaphysical words like ultimate you. You, you are having now, right now, relaxed you, who is listening through whom you are perceiving me. You are listening to me. You are seeing me. That you. This focal point is param, ultimate. In this focal point only, Past, present, future, God, world, self, all in all its permutation, combination manifest simultaneously, spontaneously, synergistically. Understand, not only it manifests from your focal point, you are the creator. It means you can create it as you want ultimately. You can create your present, your future, your past as you want. That's the truth. Stop all self negative talk with yourself. Decide to manifest your ultimate. If you are seeking the ultimate, it means you are tired of getting lost in the dreams and this immature cheap dramas. You want to wake up to your original ultimate self. Wake up! At one point, you decided casually just to cover your ultimate self and do a small leela, hide and seek. Then suddenly you realized it has become too much and like there is a small story where baby casually playfully covers the eyes of Paramashiva in Kailasa very playfully. But the impact of it is too much. The whole universe become dark. Same way, very casually you decided, ah, this all the time knowing past, present, future, being God, knowing everything, ah, it's too much. Let me just play hide and seek as if I am going to be destroyed or what. No. No. No. Let me just play the hide and seek. But only when you started playing, suddenly you feel it is too much. In the name of Leela, you have put yourself in some worst hell, illusion. Now it is time. Wake up. You are the param. You are the creator. From this moment, start creating your ultimate. Manifest your ultimate the way your future should be. Manifest your ultimate the way your present should be. Decide you are altering your past because past is dead. You can write what you want. Your past is dead. Just write what you want. That's the truth. Stop trying to get sympathy saying, oh, you had a very very difficult childhood. Nobody else could have survived. You are the only one survived. You are very special because you went through so much. Nobody can suffer. Nobody would have suffered. Nobody could have survived. It is extreme, and because you went through so much in the past, you have a right to be given all the best in the present and future. You are entitled. Stupid! If you had the worst past, you are entitled for the worst present and worst future. Understand the law of the universe. So stop all victim story. Stop victimizing yourself. Manifest your ultimate, your ultimate future, your ultimate present, ultimate past. If you are not convinced to manifest the ultimate past, at least don't manifest, keep it, leave it, it is dead, let it be dead, that's all. Manifest the ultimate present and ultimate future. That's it. Decide to manifest the ultimate, ultimate world, ultimate God, ultimate Self. Give conscious framework for yourself, your focal point to manifest. That conscious framework is what I call prajgnanam. As the param, being ultimate, manifesting your ultimate is prajgnanam, Parama Buddhi. So understand never try to find the gist of my satsang. Every line is the gist. Every line is the gist. Your inner voice is a chorus of all the voices you have heard, all the instructions you have been given, all the judgments that have been passed on you. So the best way to manifest the ultimate inner voice in you is bring sadh baasha, shastrangnana. Each word I am using in this satsang is a sadh baasha. These are powerful tools and equipments for you to use in your conscious self talk and conscious self listening. This is the ultimate way to manifest your ultimate future, ultimate present, ultimate God, ultimate self, ultimate world. Stop bringing this self negative talk before even trying. Before even trying, stop bringing this self negative talk. Stop bringing this self negative talk of, oh, I tried all these. Stop trying to dowhole what I am teaching you. No. No. No. This may be creative visualization. This may be power of now. This may be the secret. Stop. You neither heard nor understood or internalized what I am teaching. I am revealing first time to this universe. I am not arrogant. I am straight. Because I am revealing first time, you are listening first time. Have you ever noticed that your inner critic often sounds exactly like those who have criticized you most, your parents or a teacher or your uncle or relatives from your childhood? It is literally their voice absorbed into your psyche. It is like a second person, third person entered into your first person sitting inside your first person. Your first person masters to play the role of the second person, third person, inside your first person itself. It's not just an individual person's voice internalize, but an entire cultural patterns of thought you internalize. The analytical, categorizing, dividing the world into subjects, objects, everything, the way you relate, the more the way you set the context and connection, the way you think of conscience, all of it, don't you see, it is second person, third person sitting inside the first person and first person itself doing the job of second person and third person. How many of you understand this? Raise your hand. I am telling you, in your life, the great drama you are playing, You are the hero, you are the villain, you are the director, you are the story writer, you are the producer, you are the audience, you are the fan and you are the critic. Stop condemning you, judging you. Start living your ultimate. This cultural bias, the second person, third person inserted into the first person, these are all the cultural garbage got into your system, not universal truths. That is why in Sanatana Hindu Dharma, the child, the moment he starts developing the mind, he is told, Go to Gurukul now. How many of you know a child, the moment he starts developing the mind, he is given the yajnyobhavitham, sent to Gurukul, parents cannot see the child. Those days roughly it was like a seven years when seventh year the child goes to the Gurukul and till that 21, that 14 years parents can't see the child. You can see in Ramayana, you can read in Ramayana. The Sarada sends all the four kids to Gurukul, Vasishta Gurukul and even he can't see being a king, he can't see their kid, his own kids. He tries, he tries to go to Vasishta Gurukul in the name of donating thousand cows loaded with gold coins. So he goes and stands outside the Gurukul and sends message to Vasishta, can I come inside and offer this and have your darshan? Vasishta says leave everything outside and go. Dasaradha says, i came all the way from Ayodhya to the forest to have your darshan and just to see my kids also as they are studying here. Just I'll see you and the kids few minutes and then go. Vasishta said nothing doing. Leave everything outside the Gurukul, go back. You will not see them till they complete the Gurukul. Why such hard ruling? Because Vasishta do not want the shit of the second person, third person getting into the kids first person and they destroying themselves forever with this shit. He is very clear. Dasaradha is shaken. He goes to the next level called what is this? I am a king. I am ordering. Open the Gurukul Gate. Am coming inside. Vasishta goes to the next level. He says, this is the forest, you don't have a sovereignty over the forest land. If you declare sovereignty over the forest land, I am vacating this forest. In those days, the ocean and forest land, all that does not come under the sovereignty of a king. King has a sovereignty only with the built cities in all kingdom, in all Hindu kingdoms, this was the rule. King does not have sovereignty over the forest. That's why Rishis, Gurukuls were always in the forest where there is no sovereignty of the king interferes with the run the way the gurukul is run or the education system is not interfered by the political powers or the political decisions. It was amazing system. So Vasishta is very clear, he says, if you declare your sovereignty over this forest, I am leaving. Your sovereignty ends with Ayodhya, not on this forest. Dasaradha politely leaves everything, bows down and goes back without seeing Rama, Lakshmana, Baradha, Shadrugana. Anyhow, even if you have missed Gurukul when you are young, Don't worry. Now you can build it. Now you can manifest your ultimate. You have your focal point with you, you with you, nothing else is needed because you are the ultimate. From you, you can manifest the ultimate present, ultimate future, ultimate God, Self, world, even the ultimate past you can manifest everything. Start right now. Start right now. Decide you will manifest the ultimate now. Don't worry about you may forget this knowledge tomorrow. No. This is again you are trying to create the self negative talk that tomorrow is going to come to you only as now. So in the now, in the focal point, if you are convinced, if you decide to live the ultimate, when that comes also, you will be living the ultimate. When the future comes, it is going to come to you as now in the eternal, in your focal point, you will manifest the ultimate. Your focal point is param. I am aatma brahmah, prajgnanam brahmah. I am aatma brahmah, prajgnanam brahmah. Stop identifying with the voice comes in your head in which you don't have a role. The voice which you cannot interfere, edit which comes in your head, stop identifying yourself with it. The moment you stop believing that it is your thought, something extraordinary happens to you. You start manifesting. The ultimate self, ultimate world, that distance between the subject and the object begin to dissolve. The paramaadvaita starts opening up. So now sit consciously, speak and listen, drop the self negative talk and even if the self negative talk is coming, stop identifying yourself with it that is not yours. That is all those who are criticizing you from your birth till now, they are all sitting. It is the second person, third person got into the first person doing the job of second person, third person sitting inside the first person. Stop owning it up, that is not you. Stop identifying with it, that is not you. That's not your thoughts. Disown. That's the truth. It's not yours, it's the truth. Sit. I'll lead you to the ultimate Nirvikalpa Samadhi, the space of Jeevan mukthi, Paramaadvaitha. Sit. Close your eyes. If you have atmalinga, get it and keep on your anandaganda and hold. Om I am aatma brahma, your focal point where you are feeling the 'I' now, I am the brahman. Don't try to catch where I am, how I am. The more you catch, more it will only slip. Just simply in the flow how you are feeling. This "I". Spontaneously, simultaneously, synergistically you may feel you are a body, you are a mind, you are a buddhi, you are a emotions, all of it and you feel you. This focal point in which everything comes and goes is Param. You, I am aatma brahmah. Sit. I will guide you step by step into Nirvikalpa Samadhi. OM. Close your eyes. I am Aatma Brahma. Aham brahma. Om. I am Aatma Brahma. Listen. I am not taking you into any metaphysical state, altered state of consciousness. I am just taking you to the truth. Simple truth. I am Aatma Brahma. Just see, in your focal point from you raises the memories of your past, hopes of the future, anxieties of the past, anticipation of the future, confusions, questions about the world, questions about the God, questions about the Self. Incomplete ideas, unresolved concepts, brainwashed beliefs, all of it comes and goes. Decide to manifest the ultimate. Decide to manifest the ultimate body, ultimate mind, ultimate buddhi, ultimate chittah, ultimate being, ultimate God, ultimate self, ultimate world. ultimate future, ultimate present. Don't wait for it to manifest. You are having it. Right now start creating and manifesting. Living it. Start living it. I am not giving you hope. I am giving you the truth. I am aathma brahma, aham brahmahasmi. You are the ultimate. From that, start manifesting your life. Don't try to say, if I am the ultimate, my life should be like this. No. You are the ultimate. That is the truth. So now start manifesting the life you want from this truth, you are the ultimate. If things doesn't seem to be changing in the outer world, don't worry. Don't give up. You are the ultimate is truth. You are living it because it is truth. Live. You will see you break the world. Don't allow the world to break you. You break the world. Don't try to say, if I am the ultimate, my life should be like this. No. I am "The ultimate". I am manifesting the life. I'll expand as I want. I am Aatma Brahma. I am Aatma Brahma. I am Aatma Brahma. Aham Brahmaasmi. Just sit with your focal point in which you create the present, past and future and enjoy. Prajgnanam Brahma! Aham Brahmaasmi! Om Prajgnanam Brahma! Om Poornamatha Poornamitham Poornaath Poornamudhachityathae Poornasya Poornamithaaya Poornamaevava Shisyathae Om Theshaan Theshaan Theshaan thihi I bless you all. Paramaatadvaitha Prapthirasthu. Tomorrow, we will have again the deeper truths about the enlightenment, initiation into sudden enlightenment. So same time, 7 PM Eastern Standard Time, we will have initiation. All those who are sincere about getting enlightened, come to Paramashivasena program, it is freely available. It is going to be freely available only till November and December. After the November and December, it is available only for Sarvangnyapeeta manifestors. So it is freely available only next two months November and December. In India, Kailasa Tiruvannamalai, Kailasa Kasi, Kailasa Bangalore. Outside India, Kailasa in Saint Kitts & Nevis and is happening. So anyone wants to attend, welcome. Use this opportunity of November and December. From January, it will be available only for Sarvangnyapeeta manifestors. It will not be available freely, openly for all. So use the opportunity of November and December. Welcome. Come and get enlightened. With this, I bless you all. Blessings.

I welcome you all with my love and blessings. All the Paramashiva Sena program 11 Participants, all the Rajasabha members, all the Kailasawasis, all the E-citizens, Kailasa citizens from all over the world, I welcome all of you with my love and blessings. As the ultimate manifestation of the ultimate Paramashiva, I bless you all with Paramatavaita, Paramatavaita Prabthirasthu. Now, what I am going to reveal is not just information or some philosophy. It's a straight truth and initiation. Listen. It's a truth and initiation. Whatever I am revealing now is not some metaphysical truth, metaphysical ideas, philosophy, it is straight initiation and truth. Look at your mind for a moment. That peculiar stream of thoughts flowing through your awareness right now. The commentary that never stops, that goes on judging you, judging others, judging everything, Every words you hear and process inside you, even these words when you are listening, immediately you start judging. Have you ever paused to wonder who is exactly talking all this in your head? Listen. Have you ever paused to wonder who is exactly doing all this talking in your head. Almost every one of us pass our entire lives listening to this internal monologue without ever questioning its source. We simply assume that is me thinking and carry on. How many of you assume you are only thinking and you just let go, carry on. You are you carry on with the conclusion you are only thinking. Raise your hand. Come on. Is it really you? Are you creating these thoughts or are they simply arising in you like clouds forming in the sky? Come on! If that voice is truly you, then who is the one listening to it? Who is aware of these thoughts? If that voice is truly is not, that awareness is also you, How can the speaker and listener seemingly existing in the same mind points to something quite extraordinary? About the nature of the consciousness. How many of you understand the listener and speaker both are existing in the same mind? Raise your hand. Now I wanted to reveal, re-reveal and explain something extraordinary. I spoke about it in 2005, the guaranteed enlightenment satsang on Ashtavakra Gita in Bangalore. Now I am going to reveal it in a different level, I should say, as an ultimate level your thoughts when you are able to predict, you are the speaker and you are the listener. When you are not able to predict, you are neither the speaker nor the listener. Listen. Only when you are able to coin the words, predict, You are the speaker and you are the listener. When you are not predicting, when you are not speaking, neither you are the speaker nor you are the listener. How many of you understand this? You can't answer and take it for granted, you are only thinking. No. You can't dump the responsibility on someone else. I am not even thinking. I don't know what is going on inside. No. The thinking in you, the thinking going on in your head is chit jata granthi, means it is semi automated, consciously manipulate semi manipulated system. Listen, when it comes to heart beating, you can say it is beating on its own. Your involvement is practically nothing. But you can't say, you can't think, you can't say, you can think as you want forever. How many of you are understanding this unpredictable nature of thought? As you are listening to these truths, there is a voice in your head that is following along. Perhaps it is repeating what I am saying. Perhaps it is commenting on it. Perhaps it is agreeing with it or opposing it or partially agreeing with it, partially opposing it. Here is a very peculiar thing. If you pay very close to attention to the voice going on inside, you will rather notice something very odd. You cannot predict with certainty what your voice is going to say next. If you decide to stop and utter the words as you want in your head, you can listen also your words. So either you are speaker and listener simultaneously exist or speaker and listener both absent, the some speaking is going on. How many of you understand it? Owning up to all the words which goes on in auto mode is what I call guilt, not owning up to the words you consciously generate, not owning up the responsibility for the words you consciously generate is what I call delusion. Listen, owning up to the words which automatically goes on in auto mode, later on is guilt. Not owning up even to the words consciously you generate and listen is delusion or trying to cover things under the carpet. How many of you are understanding this? You cannot predict with certainty what this voice is going to what your inner voice is going to say next. That doesn't mean you can't control it. How many of you are seeing? This is like a car, you can put it in an auto pilot and you can also drive. At some point you drive, at some point you put it in autopilot, autopilot mode. But unfortunately, even what goes on in the autopilot mode, you take the responsibility, you feel responsible for it, automatically you feel you are only talking. How many of you understand it? This is utterly superfluous. Listen. Non recognising this autopilot mode, non recognizing this autopilot mode thinking, but trying to own up after the whole thinking is done is causing extreme confusions. You need to know what is going on inside you. The moment you know, you will become enlightened. Am I doing the thinking or is thinking happening to me? At some time you can do thinking, you are doing thinking, at some time it is happening to you. How many of you understand this? Raise your hand. Now listen. Now listen. How many of you have this extraordinary assumption? Because these thoughts are occurring in your head, even when you are not thinking, you assume it is yours. Even in the autopilot mode, what goes on, you assume it is yours because it is happening in your head. How many of you assume? Raise your hand. Yes. Drop the hands. Listen. When you truly look for the thinker, the one who supposedly initiates each thought, you find yourself in a very curious position, weird position. When you consciously think, yes, everything is great. Right. But when it is going on in auto mode and you try to find who is thinking, suddenly the auto mode stops. How many of you have discovered whenever you become aware and find out who is thinking, the auto mode stops. Great. Great. Listen, I am going to introduce the third mode. One mode, the auto mode thinking goes on and you are not listening. One mode, consciously you are thinking and you are listening. There is one mode, Thought currents are not consciously done by you. You are not consciously thinking, but you are listening. That is in that high emotion, anger. Thoughts just come. They are forced on you. You are only the listener but not thinker. How many of you have experienced this state? Raise your hand. Listen. Clarity about these three liberates you. Listen. When you are thinking and listening, you have a conscious sovereignty over thinking process. When you are neither thinking, the thoughts are forced on you, it is going on, nor you are listening, but unfortunately you own it up because it goes on in your head that is deluded, unconscious or I should say deluded part of you. The third one where thoughts are not yours, it is forced, it just flows, you can't control, you can't design, you can't interfere but you are listening. This is the dangerous mode, dangerous space. In this space, you execute the command of your deluded part. See, when you are neither talking nor listening, both are in auto mode, you only own it up as yours and feel guilty. That is not that dangerous. But when the words seep in from the delusion into your listening, but you can't control the words, that is the dangerous part of you. That is responsible for all sufferings. You may say your brain is thinking, but you should know your heart beating, lungs beating are completely out of your hands, at least not immediately. If you do specific acts, can interfere even in that. If you run, you can alter your breathing, your pulse rate, all that is different. But normally, that is so you don't say, I am beating my heart or I am breathing my lungs. No. You know, these are the processes happening in you largely autonomously. But even the autonomously think when the thinking is happening autonomously, you own up and when those thinking is forced on your listening, you execute thinking it is yours. How many of you understand you are executing somebody else's command continuously and repenting by mistaking that command is yours. Raise your hand. Now this is very important understanding you need to have. Listen to these three. Drop the hands, listen. One side, consciously you speak, consciously you listen. That is a chit part of you, conscious part of you. We will come to that later. It's, it can be handled easily. Third, the next sorry, second, the jata part neither thinking is you are aware of it, the thinking, nor you are listening to it. Thinker, listener, both are absent. It goes on autonomously. The third, dangerous from that autonomous thinking zone, the thinking enters into your consciousness, listening happens consciously, but thinking is not under your control. But you take that as your thinking and start executing. This is what is the third part, chit jata granthi part. How many of you understand? This chit jata granthi part is responsible for all mess in your life. When you are taken over by anger, lust, greed, pain, insecurity, violence. The command is generated by somebody. You are only listening but you strongly believe you are generating the command and executing it, even putting your life at stake, running behind it. How many of you are getting? Drop the hands. The inner voice, you are only able to listen but does not have power over, is not which you are not able to think. That is what I call ego. Devil commanding and making you execute. Unfortunately, you own up the devil. You feel that devil is advising you for good. You even have justifications. Knowing that voice has cheated you many times, you still have justification. Listen, obey. Sometimes to escape from your small mood swings you make the decision which damages your whole life. To escape from a small pain you make the decisions which damage your whole life. How many of you understand this? Relax. Now understand these three components. Chit. You are talking, you are listening. Jata, neither you are talking nor you are listening. Autonomous, both autonomous. Chit jata granthi talking is by somebody else. You can't control it. You can't even alter. You can't censor. You can't edit. You can't put a word extra, you can't reduce a word. It is like forced on you. You are only listening. Just because you are listening it inside your head, the listener assumes you are the generator of that thinking. Chit, jata, chit jatha granthi. This chit jata granthi, your ego, your delusion, this part becomes more and more dangerous, destructive when you allow more of your life getting occupied by somebody generating the command you don't know, you don't have a control over, but just because you are listening, you are owning it up and feeling it is your command and executing. This component is responsible for all those criminals who are sitting in jails. Nobody is interested in going to jail. Nobody is interested in doing something wrong. But the command is generated by somebody, but because constantly you are listening, you own it up and get into the delusion. You are only talking, it must be your voice and you start executing. Listen. Don't think. This chit jata granti creates put someone only in the external prison. This is internal prison. All of you are also in in a way kind of a prison which is this chit jata kranti and the decisions you made because of this chit jata kranti, the securities you built around you, which has become many time a prison, the life you built around you, which has become many time prison, many things you built around you which has become many time present is owning up to the voice just because you listen to it, because it is from your head, you think it is yours, you really feel it is yours, but actually you don't know how can you own up something which you have not uttered. See, if something is yours, then you should be able to edit, add, delete, speak. Are you able to? No. Then how can you own up and execute certain command, some command which you are not owner But continuously you believe it is yours. How many of you understand this? Raise your hand. Yes. Now I'll give you just three minutes. Pen down this chit, jata, chit jata granthi, all three. So you are understanding it. Just three minutes, pen down, because I am interested in you, understanding you, this knowledge will enlighten you. It will give you sudden enlightenment. Now listen. The chit part of you, the voice you can generate, you are listening. That part of you is called buddhi. The voice neither you generate nor you listen, that part of you is called chitta. The part you don't generate the command because you listen, you assume it is yours and you obey. This part is called ego, ahamkara. This voice of ego listen, this is actually the 90% of your life. 90% of your life is dominated by this third component. How many of you understand that? 90% of you is dominated by this third component. Drop the hands. Listen. This voice has been shaped by everything you have ever experienced. Your parents, your education, your books, all the books you read, the conversations you have had, the very culture in which you have grown up. When this voice speaks of I, of me, of myself, what is it really referring to? See, when the chit jata krathi, the ego, when this voice is delivering command, it uses the word I, of me, of myself. What is it really referring to? I tell you one small example. It is the politician talking, I am making this decision for all of us. Please all of you execute. Do you have a say in the decision? You just execute and you are convinced you made that decision because you voted four years before or five years before. Democracy is okay for the nation. I don't want to say yes or no good or bad and all that. Okay, that is the way it is. But blind way of living is not right for yourself. When the voice, your ego speaks of I, of me, myself, what is it really referring to? Is it referring to the true you or merely a character it has been rehearsing all your life? How many of you understand from the moment we learn language, we are taught a most peculiar game, We are given a name and told you are this. You are Ram or Suresh. I always refer these names because in India if you scream, Ram, one third of the country will turn and see you. If you just shout, Ram, one third of the country will turn and see you. In Tamil Nadu, if you scream Muruga, one third of the Tamil Nadu will turn and see you. In Thiruvanamalai, if you call Arunachalam, one third of Tiruvannamalai will turn and call you see you. In Thiruvaiyarru Tiruvarur, if you call Thyagaraja, one third of Tiruvarur will turn and see you. Listen, this peculiar game of name. As if this collection of sensations, feelings, experiences all is a one continuity, you get deluded by that one word called your name. How many of you are cracking it? Because you believe in your name and that name gives you the false idea of continuity and because you believe in that false continuity, all that goes on inside you, you own it up and go to the extreme of executing it, even sacrificing your life many time, your joy, love. You are ready to go through so much pain and you are doing it. How many of you understand this whole drama? Gradually, through the years you build up a story, I was born on such and such a date. These parents to these parents in this place, the voice in your head becomes the narrator of the story constantly upgrading your biography, constantly telling you who you are. On and on it goes weaving this fictional character. You take it as yourself. How many of you understand? This is the way the development of the ego, personality is done in you. Can you, I give you few more minutes. One or two minutes. Just jot down how your personality, ego is created. Pen down. But if you see, this is a case of a mistaken identity of the most profound kind, with how many of you this clicks, oh god, this is really, really, really most profound mistaken identity. All the things stuffed has know my contribution and I go on with executing this order. I continuously execute the order and literally I have no role in generating the command. How many of you understand it? And these people want freedom. How many of you are right now seeing your ego is mistaken identity of the most profound kind. Drop the hands. It's like going to the theatre, becoming absorbed in the play so deeply, you forgot you are watching actors. Actually, yours is your case is worse than that because the play has been going on so long your entire life that you have utterly forgotten, it's a mistaken identity of the most profound kind is performing this whole thing. This separate self, this ego as I named it for your understanding, for our convenience we named the chit, jata, chit jata kranti, buddhi chitta ahankara. This separate self, this ahamkara, ego, is the source of all maya, all illusion, all delusion, and it is not an actually an entity at all. I enlightened all of you about your buddhi, your chitta, your ego, which is source of all illusion and delusion. It's a process. It is something your organism is doing. But not something your organism is. It is something you believe your being is doing but not what your being is. How many of you are getting it? When you say, I think or I feel, what exactly is this I think or I that thinks and feels? If you try to point it, what can you point to? Your body? But your body is constantly changing once in every seven and half years. That is why in Hindu tradition in our horoscope we kept it sunny for seven and half years. Once in seven and half years, your body completely changes. How many of you know that? Every cell is replaced. Your memories, your memories to change. Some fade, some are embellished, some are entirely fabricated without even you realizing it. Your memories change, your bodies change, your ideas about you change, your name gives you the delusion of continuity, stops you experiencing eternity. The delusion of continuity stops you experiencing eternity. Note down this word. This is the most powerful cognition. When you look for your true self, It's like you trying to catch your own shadow. The closer you get, the more it recedes. How desperately you cling to it, how terrified you feel at the prospect of losing this sense of self. How many of you understand you are terrified at the prospect of losing this sense of self? That is why you continue to cling to this delusion. That's the true pathology. See, this separate self is a useful social convention like a money. Everything how the idea of time is useful for social socially it is useful. Money is socially useful, but not the truths. The separate self, ego, social socially useful, useful as social convention like money but not the truth. We all agree to pretend it exists because it makes certain interactions possible. But the trouble begins when we mistake this convenience for the sake of the truth, real as a truth. See, the real trouble begins when we mistake the convention for reality as the truth. There is a most peculiar paradox at the center of this seeking the truth. Listen. I am actually decoding that four mahavakya of upanishads for all of you. Naaham deham koham soham. Later on I will explain. This is the mahavakya I am decoding step by step for all of you. The most peculiar paradox at the heart of this seeking, the truth. When you attempt to observe the voice in your head, to watch your own thoughts as they raise, who exactly is doing the watching? It seems there is an observer standing apart from the thoughts, doesn't it? Tell me. It seems like observer is standing. That is why you are able to seek, watch. But if you look closely at this observer, you will notice something extraordinary. It too becomes an object of observation. You can observe even the observer. If you have done ajapa japa, you can understand what I am saying. In the beginning of the ajapa japa, you will try to do Shiva, Shiva, Shiva. Then you can make that Shiva, Shiva repeat and one part of you can observe, one part of you will be doing the japa. If you go deeper, one part of you will be doing the japa, one part of you will be observing, one part of you will be observing the japa and the observer both. If you have done ajapa japa sadhana, you will understand what I am revealing. Even the observer becomes an object of observation. You can see everything except the seeing itself. In Upanishads, we have beautiful verse, sarva sakshibhutam, Gita again, this word sarva sakshibhutam, The word is used. Sakhshi. Other than the seeing, you can see everything. This sakshi bootam, this witnessing presence that is aware of everything including your thoughts, The pure subject which can never become an object. How many of you understand this truth? Sakshi, listen. This sakshi, the pure witness, the pure awareness. Om. Om. Om. Blessings to all of you. Sorry for the technical glitch. If you are able to see me, hear me, please wave your hands. If you are able to see me, hear me, please wave your hands. Om. Om. Om. Om Om Om. Listen Yes. We have been conditioned to believe. Listen, I was explaining about Sarvadi sakshi bhutam. In everything, that pure sakshi. In the West we have been conditioned to believe that consciousness is something the brain produces like how the liver produces bile as if it is an effy phenomenon, the side effect of neural activity. How many of you understand this is not a complete, perfect or truthful understanding? See, this is like a the screen on which you are watching the movie is producing the movie. If someone tells that screen on which you are watching the movie is only producing the movie, how foolish it is. Same way, the screen receives the signal and shows it. Same way, brain receives consciousness but not producer. So understand, this sakshi, sarvadi sakshi bhutam is consciousness that is not produced by brain. Listen. All Vedanta Sampradaya, Advaita, Dvaita, Vishitadvaita, Shankara Advaita, all of you should know that classical Advaita is different from Shankara's Advaita. Many of you are thinking Shankara is the Acharya who promoted the Advaita. Sure. But his school of Advaita is not as the classical Advaita. If you go and see, read, his own guru's guru, Shankara's guru Govindabhata, Govindabhata's guru Gaudapatha. Gaudapatha's mandukyakarika if you read, you will get the glimpse of the classical advaita. And if you read Shankara's advaita, means his own books, the books he wrote like Viveka Chootamani, all of it. The Shankara's Advaita is different from classical Advaita. Listen, all these Advaitas, Advaita, Vishitadvaita, Dvaita, Shuddhaadvaita, all Advaita, all Vedantic traditions accept the one truth, consciousness is the fundamental ground of the being. That Sarvadi sakshibhutam which I was describing is the consciousness which is ground of all being. Listen, if you want health, you need to get involved with your body and do yoga. If you want enlightenment, you need to get involved with your inner space, consciousness and see what is going on and awaken yourself. What the Upanishads calls as Brahman or Paramashiva, Parandama, that is that Sarvadi sakshibhutam. When that mirrors in individual being, we call it atma. Atma is that sarvadi sakshibhutam in individual. Consciousness without commentary is what I call Sarvadi sakshibutam. When you are in deep meditation, ajapa japa or after puja just sitting in unclutched space, In that pure silence, sarvadi sakshibhutam comes out removing all the veils, all the masks, all the makeup, you get vishwarupadarshana. You become vivid, real. The commentary inside you stops but that Sarvadi sakshibhuta remains. How many of you experienced it at least once? Raise your hand. During initiation or unclutching. That's all. Listen. Listen. The true nature of consciousness might not be the inner voice at all but the Sarvadi sakshibhutam in which these voices come and go, they all come and go. That Sarvadi sakshibhutam is not the thoughts but knowing of the thoughts. As soon as you try to grasp this pure awareness to hold it, examine it, it slips away. It disappears. Like you try to hold the river in your hand, in your palms, it disappears, it slips away. The very act of trying to observe it turns it into an object which it can never be. So you can only be the observer who observes the observer. Now, I will initiate all of you into this nirvikalpa samadhi, sudden enlightenment, guaranteed. Sit. If you have atma linga, take the atma linga and keep it on your ananda ganda. If you don't have atma linga, just sit, close your eyes, see who is thinking, who is listening to thinking, who is observing the thinking and listening, who is observing the observer. Sit. Sarvadi saksibutam. Everyone here experience the pure consciousness. Sakshi, Nirvikalpa Samadhi Prapthirasthu. Sarwathi Sakshi Bhootham. Aneja Daeham Manasoojaveyo Nainadevo Aapnuvan poorvamarshad Thattaavavo ta Gnanatyaete Thistat Thasmin nabo maadhaRishwatha thathathi. The motionless one faster than mind and devas and senses could not overtake it, which ran before setting it goes faster than those who run after it by it all pervading. This is the all pervading. Deeper than the air that supports the all living beings. Nirvikalpa Samadhi Prapthirasthu. Thatvamasi. Nirvikalpa Samadhi Prapthirasthu. Sarvathe Sakshibootham. Om. I bless you all with Nirvikalpa Samadhi, Paramaadvaita. I will continue to expand the deeper truths tomorrow the same time in the satsang. Again tomorrow same time 07:00 o' clock, 7PM EST, we will have enlightenment guaranteed initiation sessions. All of you are welcome to experience deeper truths. I will explain how the chit and jata can be used, manipulated for your sudden enlightenment. With this, I bless you all. Paramadvaita prabhirasthu. Blessings!

Om Om As the ultimate manifestation of Paramashivas, Paramashiva, Paramashivasakti, Paramashakti and all the gods and goddesses of MahaKailasa together. I bless you all with Paramadvaitha, Paramadvaitha Prapthirasthu, Sarva Mangala Prapthirasthu, Sarva Ishwarya Prapthirasthu. Sarva Ananda Prapthirasthu. Listen, I manifest my ultimate Paramashiva. I bless all of you to manifest your ultimate Paramashiva. Listen intensely. Your ultimate is Paramashiva. Your doubts, faith, emotions, feelings may sometimes believe you are Paramashiva, sometimes it wants to believe you are Paramashiva but it can't believe, sometimes your Buddhi knows it has to believe your Paramashiva. It may not believe, all this may happen, may not happen in mind, buddhi, thought currents, emotion, feeling in all these levels. But your frequency, your vibration is Paramashiva. That matters for the universe. For universe, your beliefs, your thoughts, your struggles, your ideas doesn't matter. For universe, your frequency matters. Understand, universe listens only to your frequency. The moment you are initiated, Your frequency is Paramashiva. Listen, all of you know even though you have a mind, you decided consciously to trust me beyond your mind, your Buddhi, your logic, your rationality, your feelings. The moment you decided to trust me, be very clear, your frequency is me, Paramashiva. Be assured. I give you this guarantee. My devotees do not perish. "Mama bhaktha na pranashyati". My devotees do not perish. Listen, when somebody takes sannyas, it doesn't mean he doesn't need bodily needs. It doesn't mean his emotion doesn't need relationship needs, but beyond his bodily needs, his emotional needs, his mental confusion, his will decision for enlightenment, for sannyas makes him sannyasi. When he decides that pushing all his mind, confusion, physical needs, hormonal ups and downs, emotional needs, pushing all of that aside. When his conscious decision goes 1% higher, then all this and he touches the kaavi and takes it. His frequency is sannyas. His space is sannyas. He may have ups and downs, struggles. Now my boys know why I always forgive them when they go through ups and downs and struggles. Now my girls know why I always forgive them when they go ups and downs and struggles because it is not that the moment you take sannyas, your mind changes, your buddhi changes, your hormonal needs disappears, your physical needs disappears, your emotional needs disappears, your mind becomes clear. No, it may not happen. But your conscious decision is one frequency higher, than all the ups and downs, confusions created by hormones, mind, bodily needs, physical needs, emotional needs, all of that. So your frequency is sannyas, cosmos looks, universe looks at only your frequency. Same way, you may think you are not Paramashiva, still you are stuck somewhere. You may think you want to believe you are Paramashiva, but you can't. You may feel emotionally, I'm so devoted to Swamiji, so I have to trust Swamiji, but I am not able to trust I am struggling. You may go through all of that. Your mind may lead to confusion. How do we know Swamiji is telling. Right? Your Buddhi may say stupid fellow. Don't you see? He's much more clear in his life. I have to believe him. But mind will say immediately, I can't believe him. There's a big court all the time going on in you inside you. Inside you is not two person, three persons living. It is literally a full functional supreme court. Sometimes even a parliament. The voices are so many, sometimes it is not even like a court, it is like a parliament. So listen, but the moment you decide to take initiation, 1% frequency is higher than all that is going on in your parliament, then you become part of Kailasa parliament. Here, no one speaks. Only one person speaks. All listen. So understand then your frequency is Paramashiva. Your vibration is Paramashiva. Your Bindhu is Paramashiva, Your Naadha is Paramashiva. Be assured, the moment you decided to take initiation, your frequency is Paramashiva, your bindhu is Paramashiva, your nada is Paramashiva. So your mind, your buddhi, your emotions, your bodily ups and downs, your hormonal ups and downs, your chemical ups and downs, all of it will just wither away, wither away, wither away and you stand as pure Paramashiva. That is why I tell you, as long as the Kantamaala is there in your neck, nothing else can reach your brain. It gets stopped in Kantamaala, in Kanta itself. All poison stops with Kanta. It does not spread. It cannot take you over. This is exactly Paramashiva shows through the Neelaganta. Everything may be there, but nothing touches him. As long as the Kantamaala is there in your neck, As my disciple, your frequency is Paramashiva. Your frequency is Paramashiva. Everything else, your hormonal ups and downs, your chemical ups and downs, your bodily needs, your mental confusion, your emotional ups and downs, your moods, your buddhi's clarity and confusion, all of it is only your ideas, not your frequency, not your vibration. As long as Kantamaala is in your neck and you know you are my disciple, be clear. Your frequency is Paramashiva because you chose me over everything else. It's like in the horse race, in the neck of the mountain last minute, the horse which stretches its nose is declared as a winner. If two horses crosses the victory line at the same second, the horse which has stretched its nose is declared as a winner. Same way, the moment you put your Kantamaala, you are the horse which has stretched its nose. Being nosy is useful in the horse race. By being nosy, you won over everything that goes on in your inner space as noisy. Now the moment your frequency is Paramashiva, everything else is like a fish taken out of the water, jumps for few minutes, but it has no more life. It's not going to flourish anymore. The moment you choose me and took initiation, your frequency is Paramashiva, your Naadha is Paramashiva, Your Bindhu is Paramashiva. I bless you all with all my Navatathvas, Parabrahma, Paranthaama, Parama Rudra, Maheshwara, Parameshwari, Parameshwara, Sadhashiva with all my navatathvas, Shivamurthi, Shakti Murthir, Naadathma Bindhu Murthikaha, Sadhashiva Maheshana Rudra Kesava vaedasam. With all my navatathvas, I bless you all. Paramadvaitha Prapthirasthu. I assure you all, your frequency is Paramashiva. Your frequency is Paramashiva and everything else in you withers away. It does not harm you, hurt you. Even if it is there for some purpose. You see, you may need a mind to deal with your boss. Either you convince him or confuse him. For that, you need a mind. What do you do usually to deal with him, either you convince him or confuse him. For that, you need a mind. Keep that like a Neelaganta. The aalahaala in the throat of Paramashiva, it is there but it does not touch him. It does not affect him. It does not change his frequency from life to death or life to less life. No. Same way, your mind, your buddhi, your bodily needs, your emotional ups and downs, all that may be there as your aabharana, as your glory to deal with the world, to deal with the various components of the society. But your frequency is Paramashiva. I assure you. I guarantee you, the moment you are initiated, Kantamaala is in your neck, your frequency is Paramashiva. My Kantamala on your neck, be assured. I guarantee your frequency is Paramashiva, because you chose me. Don't have any more self doubt. Don't worry. You stuck your neck out. You put your nose in the front, past it. You crawl the confusion, grasp all the ups and downs. You chose me, over. Your frequency is Paramashiva. That is why in Sanatana Hindu Dharma, the physical symbols like kantamaala or japa maala. Why? Because it decides your frequency, not your mind. You don't decide your frequency. Your conscious decision decides your frequency. So your frequency is Parashiva, Your vibration is Paramashiva. Your Naadha is Paramashiva. Your Bindhu is Paramashiva. You are Paramashiva. Let you manifest your ultimate. Listen. I manifest my ultimate Paramashiva and all my disciples manifesting their ultimate Paramashiva is also part of my ultimate manifesting through me. So all of you manifesting your ultimate is part of me manifesting my ultimate. You are a disciple of Paramashiva, means you have to be Paramashiva. That is why I assure you, this Navarathri, celebrate your Paramashiva. Don't beg. Don't pray. Don't do anything else. Don't worry about your worries. Don't be confused about your confusions. Don't be emotional about not having bhakthi. Anything comes up inside you, just say, hey, Kantamaala is there. Clear? My frequency is Paramashiva. My vibration is Paramashiva. Universe responds to frequency and vibration, not to thoughts or emotions or moods. Universe is not manager to respond to your mind. Universe is not your wife to respond to your emotions. Universe responds to your frequency. That is always decided by your conscious decision. Becoming my disciple is the conscious decision you took. Started wearing Kantamaala. I know how difficult it is to wear Kantamaala and roam around in the world. How many people you need to face, I know. But that is the clear decision, conscious decision. That is your frequency. That is your frequency. Celebrate this whole Navaratri. You are Paramashiva. Your frequency is Paramashiva. Your frequency is Paramashiva. Your vibration is Paramashiva. Your mind, emotions, moods don't matter. Mind doesn't matter. Money doesn't matter. Moods doesn't matter. Nothing matters, because it is all matter. Only conscious decision matters which is in your kantamaala. Celebrate. I am manifesting and celebrating my ultimate Paramashiva and I bless you all to manifest and celebrate your ultimate Paramashiva. Tripura Sundari is messaging. Oftentimes, I find out my maala and say how pretty it is. And it is I feel it is the energy they are attracted. Tripura Sundari, you are right. Anyone compliments Kantamaala, be very clear. He is ready to be initiated. His frequency is ready to be initiated, ready to be Paramashiva. He is sticking his neck out. He is putting pushing his nose to the front. Your Kantamaala found him. With this, all of you celebrate your ultimate Paramashiva. This Navarathri, celebrating your frequency Paramashiva, your vibration Paramashiva, your Naadha Paramashiva, your Bindhu Paramashiva. No prayer, no begging, no fear, no worrying, no moods, all of that if mind wants to have it, let it have it. No problem. You don't bother. It's okay. You tell mind you enjoy it. You just want to continue to be a petulant child and tantrum throwing child. Okay. Do it. That's cute. But your frequency is Paramashiva. Your Naadha is Paramashiva. Your Bindhu is Paramashiva. I bless you all to manifest your ultimate Paramashiva. I commit with you all for all Paramashiva. You manifest your ultimate Paramashiva. You set your ultimate Paramashiva. Blessings. With this, let the celebrations of dharbar start. Celebrating your frequency, Shiva. Celebrating your vibration, Paramashiva. Universe looks at only your vibration and frequency. For universe vibration and frequency matters. Your mind, blind spots, moods, emotions. No. Nothing matters. Money doesn't matter. Mind doesn't matter. Moods doesn't matter. Ups and downs doesn't matter. Blessings.