Satsang

Om. Om. Om. Paramashivasya Somaskanda Murtayo Sishyabhava Murtayo Subramanya Murtayo Paramaavataareybhavadya Sarvebhya Paramaadvaitasya Mamaashishaha. As the ultimate manifestation of Paramashiva's Somaskanda Murthy, Sishyabhava Murthy, Subramanya Murthy I bless you all with Paramadvaita. (Thaipoosa) Thirunali, Paramashiva Paramburulim, Paramavazhipadukalana, Somaskandamurthyagavum, Sishyapavamurthyagavum, Subrahmanyamurthyagavum, ungal anivarukum paramaadvaitam aruli aseervadikindre. Thaipoosa Thirunali, Paramashiva Paramburulim uzhumayana velippadana, Murugaperumana, Paramashanmugamurthy, Mahashanmugamurthy, allurukkum paramaadvaitam aruli sarvamangalangalum thanthu, ella nalangalum valangalum vetthu, mal bool thazaithu, arugu bool veerunthu, mungil bool sutram suzhu, patinaarum vetthu, peruvaazhu vaazhveegirgalathu. Enzu vaazhtukindru, dharmaarthakama moksha purusharthangal vetthu, nanmaigal ellam utthu, sarvamangalangalum vetthu, anandamayi vaazhundidu, aseervadikindru, oozhikadalum naazhikinarum suzhundu, aazhi ulagu, anaithirkum arasai nindru, oozhvinai azhithu, ooirgalukkellam nanmai thanthu, dharmaarthakama mokshamenum purusharthangal nangum thanthu, nanmayum mangalamum, memayum, jnanamum, murugan arulal murumaiyai pongattum, palgi perugi mangalangalum nanmayum suzhundu arulattum, Subramanyanyo. Subramanyanyo. Subramanyanyo. Subramanyanyo. Subramanyanyo. Subramanyanyo. Paramashiva's direct message from Maha Kailasa on this auspicious Thaipusam day Paramasatya about Dharma Artha Kama Moksha. Last few Satsangs, Paramashiva started revealing the great Paramasatya about Dharma, Artha, Kama, Moksha. Understand, Dharma from one perspective as - the purpose, I explained. Now, I will add few more truths, few more understandings. The purpose of the cosmos is purpose of the whole existence. So, the purpose of the cosmos is Dharma of the cosmos. Each thing that exists inside the cosmos has its own purpose - that is the Dharma of that existence. Whether a hill exists, or an animal exists, or a human being exists, or a society exists, or a river exists, or anything that exists, has its own Dharma, its own purpose. The purpose for which that exists is what I call Dharma. Understand. In Sanatana Hindu Dharma, to elaborately explain Dharma - there is Dharma Sutras, Artha - there are Artha Sutras, Kama - there are Kama Sutras. You may know only about one Kama Sutra book written by Vatsyayana, don't think that is the only, no. Paramashiva has written elaborate detail Kama Sutra book, that is what is the source of Kama Sutras Vatsyayana wrote - a small treaty, a small book. But the elaborate book is written directly by Paramashiva. Same way, Moksha Sutras. Listen, all of you may be aware of only Vyasa Sutras as Moksha Sutras. No. There is an elaborate material delivered by Paramashiva directly as Jnanapada in Agamas, that forms the foundation for Moksha Sutras. Listen. The Dharma Sutras which is very popular in Hinduism is only an aphorism, like a notes. Only if you read the original Vedas and Agamas, where Paramashiva revealed elaborately about Dharma, in Charyapada, you will understand these Sutras, and the context with which these Sutras are manifested. These Sutras are more or less like a text, these are like a notes. See, for example, if I straight start talking about integrity, authenticity, responsibility, enriching, causing, completion, you will all understand. Because you all have already understood, I have briefed, explained, spoken elaborately. You already have that knowledge. So, if I just form Sutras, form verses, if I form verses like integrity plus authenticity plus responsibility plus enriching equal to completion. If I make any formulas or the Sutras like a notes, you will understand, because already all those technical terms I have briefed, explained elaborately, and all of you know it. So, from that context you will understand the Sutras I give, the formulas I give. But if somebody suddenly reads only the formula I have given, they won't be able to understand from which context this formula has been delivered, and what is exactly the meaning, what is exactly the knowledge, truth I am trying to convey through that formula. This is exactly done by the racist gang misquoting my Satsangs. All this misquoting, see, whenever you quote only one part, it is nothing but devil quoting Bible, or demons quoting Vedas. So, understand, quoting out of context, removing some of the words I uttered in some Satsang, and giving their own meaning. Usually before the Satsang itself I will give a clear meaning for each word - this is what I mean by the word energy, this is what I mean by the word matter, this is what I mean by this equation. They will try to give their own meaning, because they are fundamentally racist. Their only purpose is somehow to establish my teachings are not credible. So, what to do? They know logically, through a clear reasoning, they can't establish that my teachings have no credibility, and they can't establish my teachings have something wrong. So, the only way is troll, make meme, cut and paste. Listen. That is the same thing done for Sanatana Hindu Dharma also. So, if you want to study, always go for the original Source. Go to the books of Shaivism before Caldwell, try to read books of, if you want to understand Vedic tradition, read books before Max Muller. Don't read Max Mullerian and the translations which came after Max Muller. No! Same way Shaivite scriptures, don't read all created after Caldwell. Whatever Caldwell generated, and Max Muller generated is atrocity material on Hinduism. They are not trying to preach Hinduism, or find the truths of the Hinduism, and spread it to the world. No! Be very clear, what Caldwell generated, the Caldwellian gang, the gang after Caldwell generated, or whatever Max Muller generated, or all the material generated after the Max Muller his thought current people, it's all absolutely atrocity material. It is not to elaborate Hinduism, expand Hinduism, enrich Hinduism. So, all of you should be very clear, the original truth should be studied as it is. That's the only way you can get enriched. You can use it. That's the only way it will work. Understand. After all, the Vedic and Agamic scriptures are not pure science alone. It is actually applied science. You apply those Mantras, you do Prayoga of those sounds, those frequencies, those Mantras, and you generate that energy, you manifest that power. It's an applied science. You should all know the great truths revealed in Vedas and Agamas. Actually, Paramashiva posts it from Dvādashānta and this Rishi sees that directly from Paramashiva and just read out. That is why the Vedic Rishis are not called as authors of Vedas, no. They are called seers of the Mantras. Mantra Drashta is Rishi. Rishi is the person who sees the Mantras. Mantra Drashta is Rishi. When they see that Mantra, they are in a same frequency with Paramashiva. If you also just recite the Mantras by listening, you will also manifest the same space, same frequency in your Chidākāsha - inner space. I tell you, Arunagirinathar Peruman had, is a great enlightened being of Gaumara tradition, means directly initiated, blessed by Subramanya Swami. He is born and lived in Tiruvannamalai. I should not use the word lived in past tense, no. He is born, living, it is a past continuing into present, will continue into the future. And there is no proper English word for it, so I'll say, He was born, He lived, and He is still living, and He will continue to live in Tiruvannamalai. Because, He achieved that State and blessing from Subramanya, to be a parrot and live forever. And still, He is living in Kiligopuram of Tiruvannamalai temple. And with all his disciples - large team, they are still living. You go to Arunachaleswara temple in Kiligopuram, never miss seeing that group of parrots living, bow down, they are all Arunagirinathar's team, His disciples, and Arunagirinathar Himself is there in the form of parrot. All the Gopurams will have doves, that one Gopuram will not have any other birds other than the parrot. You won't see a crow, dove, eagle, no other animal will be there. Usually, the cats somehow climb the trees and catch the parrots. You will not find a single cat near that Gopuram. I lived there for quite a long time, so, I am telling you. Almost 40 years of my life, till I left India, I was living there only. From the time, of course, I am born in Arunachaleswara Temple, and grew up in Arunachaleswara Temple. Even if I have to make a museum of my life, actually, Kailasa people were discussing, Swamiji, how to make a beautiful museum and present to the whole world your whole life. I said for that first thing you need to build a replica of Arunachaleswara Temple, because every incident in my life happened in one-one part of the temple. So, for that we have to build the whole Arunachaleswara temple replica and then we have to put a board in each Sannidhi - here this happened, here this happened. That's the way we can describe of my biography to people, my history to people. That's the way museum can be built. Anyhow, with Paramashiva's grace, He Himself is manifesting. The whole Arunachaleswara Temple will be replicated in Kailasa. And also, it will be replicated in Malaysia. One devotee has offered thousand hectare, two thousand five hundred acre in Malaysia. He is donating. I have not accepted. I told him, I first form a Rajya Sabha with thousand people. Once we get the thousand people Rajya Sabha, I'll accept the donation and build the temple. We'll be replicating the Tiruvannamalai Arunachaleswara temple exactly in Kailasa and in Malaysia. I told him that men make Kailasa, not just properties and buildings. Build men - those who are enjoying Kailasa and enlightenment lifestyle. People build Kailasa. People manifest Kailasa. Not just buildings. So let me come to the story I wanted to tell. Arunagirinathar, He was directly initiated by Subramanya. He was given sudden enlightenment. The moment He got enlightened and blessed by Subramanya, Subramanya gave the first line. And He told sing my glory from this word. He started just pouring. என ஓதும்முக்கட்பரமர்க்குச்சுருதியின்முற்பட்டதுகட்டித்திருவருமுப்பத்தும்வர்க்க தமலரும்அடி வேண பத்துதலை தக்ககனைதோடு மொற்றைகிறி மத்தைபொருதொருவட்டப் பகல்வட்டத்திகிரியில்இறபாகபத்தர்க்கிரதத்தை கடவியபச்சைப் புயன்வெச்சத்தகுபொருள்பச்சப இரபாகபத்தற்கிரதத்தை கடவியபச்சைப் புயன்வெச்சத்தகுபொருள்பச்சப் பச்சத்தொடு ரட்சித்தருள்பதுமொருடாளேதித்தித் தையபொத்தப் பரிபுரநிற்தப் பதம்வைத்துப் பைரவிதிக்கொக்கனஅடிக்க கழுகொடுகழுதாட Listen. Just listen to this verse. By listening, recite. You will experience the same sudden enlightenment space given to Arunagirinathar by Subramanya. You need to know the difference. Arunagiri Yogishwara is Paramashiva Himself, manifesting as Yogi. Arunagirinathar is the devotee of Subramanya. These two are two different persons. So, this Arunagirinathar song only I sang now. If you just listen and repeat, you will experience the same sudden enlightenment space given to Arunagirinathar by Subramanya. Because the moment Subramanya blessed, this just came out of Arunagirinathar and he sang 16,000 verses later on. He himself says he has sung totally 16,000 verses. Thiruppugazh it is called. Of course, we have not got all the 16,000. We were able to get maybe thousand songs. Anyhow, just you listen and recite this one verse, your brain will capture the same frequency of sudden enlightenment. Every Veda Mantra, every Agama Mantra will reproduce the same space from which it came down. It's a living Deity in Mantra Swaroopa. Agama is the Mantra Swaroopa of Paramashiva. Vedas and Agamas are the Mantra Swaroopa of Paramashiva. That is why there is a beautiful description that Kaamika Agama is the feet of Paramashiva, Kaaranagama is the ankle of Paramashiva. So, each Agama is one-one part of Paramashiva. Maguta Agama is the Mukuta of Paramashiva. So, each Agama, Veda is verbal form of Paramashiva. Listen. This Dharma Sutras are notes, can be understood only if you know Vedas and Agamas. Artha Sutras are notes. You can understand the context and meaning of each word. Only if you know Vedas and Agamas. Same way, Kaama Sutras are the notes, aphorisms. You will understand the meaning of the each word only if you know Vedas and Agamas. Same way, Vyasa Sutras which is also called Vedanta Sutras or Brahma Sutras. You will know the right meaning, the context, why Vyasa is using those words, in what meaning Vyasa is using those words. You will understand only if you know Vedas and Agamas. That is why the Neelakanta Shivacharya's Bhashya, the commentary written by Neelakanta Shivacharya, he writes the commentary for the Vyasa Sutras quoting Upanishads and Agamas. Veda, Upanishad, Agama, only from this context, he writes commentary for Vyasa Sutras which is Brahma Sutra and Vedanta Sutra. The words Brahma Sutra, Vedanta Sutra, Bhadarayana Sutra, Uttara Mimamsa Sutra, all these words mean same Vyasa Sutras. Same Vyasa Sutra has all these different names. There are wonderful commentaries. I am not disrespecting or judging any other Acharyas. Shankara Bhashya, Ramanuja's Sri Bhashya, Madhva's Bhashya and Vallabhacharya, Nimbarka and Bhamati, Vachaspati Mishra's Bhamati Bhashya, all these Bhashyas, I am not putting less marks for them or any judging them or showing them in poor light. No. Listen. Listen carefully. Each of them, Shankara, Ramanuja, Madhva, Nimbarka, Vallabhacharya, Bhamati, means Vachaspati Mishra. Each of them give a different level of understanding. Srikanthacharya gives a different level of understanding. My experience, my Atma Pramana closely resonates to Srikanthacharya's Bhashya and Shankara's Bhashya. Shankara's philosophy is roughly named as Advaita. Orthodox tradition. And Srikanthacharya's tradition is roughly named as Shiva Advaita. Of course, there are some more orthodox traditions of Advaita, they try to say, with Kautapadacharya, the original Advaita is over. Even Shankara is influenced by Buddha, that is philosophical arguments, I am not getting into those arguments. I only wanted to give you guys a detailed Paramasatyas. Let me come to that. I am only introducing the situation, so you won't waste your time in unnecessary things. These are all the things there. For example, usually when I say in the Satsang, I myself tell, when you Google about me, these are all the atrocity materials will come up, don't waste your time on that, I am giving you answer for this. So, spend your time only on main SPH channel. Study the Paramasatyas I am giving. Get enlightened. Live the life. So, same way, when you try to get into the scriptural study or try to understand it on your own, usually this internal conflicts between Sampradayas will be highlighted too much and you may even get lost in that. You will be almost like a forced to take a side. Do not take a side. Listen carefully. Right wing or left wing, have a deep understanding between them, they want all human cattles to take one side. Any side you take, right or left, you are a human cattle. You have fallen prey for their game - don't. Have your stand, be established only on Paramasatya. The moment you take the side, right or left, you will never question the crimes done by your winged leaders. The moment you take the right-wing side, you will never question their crimes. The moment you take left-wing side, you will never take, you will never question their crimes. Same way, if you take any one stand of any one Acharya, you will miss all the great things from other Acharyas. So, I tell you, clearly, all these seven names now I mentioned, Srikanthashivacharya, Shankaracharya, Ramanujacharya, Madhvacharya, Nimbarka, Vallabha, Bhamathi, all these Acharyas, complement each other. If you dive deeply and start studying, you will understand they all complement each other ultimately to enrich your understanding and raise you to the next level. Listen. And I also have a good news. I am sitting and programming, developing a AI personally to bring all these Acharyas, Bhashyas together and to give you the Paramasatyas, Paramasatya completely, and to show you, make you understand, how they all complement each other in different levels and dimensions. For example, when Neelakantha Shivacharya says, this world is real, he is right. When Shankara says, this world is illusion, he is right. When Ramanuja says, this world is transformation of the Brahman, he is right. Please understand, each of them talk from different state of consciousness. It is like, the truths from different universe is mapped to this Bhumandala. The truths which are prevalent in Vaikuntha is mapped to the Bhumandala's language by Ramanuja in Sribhasya. So, if you internalize, you will experience Vaikuntha. The truths which is prevalent in Satyaloka, Brahmaloka, is directly mapped by Shankara, Adi Shankara to this Bhumandala. If you read Shankara Bhashya and meditate and experience that, you will experience Parabrahman, Brahmaloka. Listen. The truths prevalent in Kailasa Srikantha Shivacharya maps it to this Bhumandala in this language. So, if you meditate and achieve, cognize, consciously further and manifest these truths in your life, you will see, you are in Kailasa. Listen. I am telling you all these truths complement each other. They do not contradict. Sometimes, the disciples, they try to jump from camp to camp due to their incompletions. Many people come and tell me, “Swamiji for me Saibaba and you are one and the same please answer my question I want this problem to be resolved”. I tell them, yes, no doubt Saibaba and me are one and the same. Are you able to talk to Saibaba in messenger, are you able to chat with him? How you talk to him same way talk to me also and get the response, go. That's all. Please do it. People try to use their cunningness it goes to that extent they exploit even Gurus and philosophies. To stop that, some of our Acharyas have used Khandana Mandana. Khandana Mandana, to make the people, disciples focused on the philosophy. The Khandana Mandana is not created to destroy others, but to make you focused on that system, so you don't waste your time digging. You all know the well-known story of digging well. You dig eight feet in one place, oh, you jump and go, and dig twenty feet in another place, then you go and dig hundred feet in another place, but you don't find water in all three places. If you dig in one place hundred and twenty-five feet you would have got the water. Because you are digging in multiple places all your efforts got wasted and you never got the water. Same thing people do and waste their whole life. So, to avoid that our masters created, for example if you go to Shankara, Shankara will refute all other Acharyas and establish his truth, that's called Khandana Mandana. If you go to Madhva, Madhva will refute all other Acharyas and establish his principles. If you read Ramanuja, Ramanuja will demolish all other system and establish his principles. It is to stop people jumping and making well this side, that side, this side, that side, this side, that side. No! Dig deep in one place so you achieve the ultimate. Khandana mandana is created to make you focused, not for you to use the cunningness and technically try to exploit Gurus and philosophies and continue to be ignorant, and sometime arrogant because you are able to justify your ignorance. I tell you these great Acharyas complement each other. All these understanding I am elaborately making and making an AI. It will just give like a table column if you ask that AI please teach me the first Vyasa Sutra, it will say 'Athātō Brahma Jijñāsā', this verse as Neelakantha Shivacharya elaborates. Neelakanta Shivacharya is the senior most among this all the Acharyas. You see, Neelakanta Shivacharya Bhashyam is the oldest, because everyone talks about Neelakanta Shivacharya's Brahma Sutra Bhashyam and quotes that book and refutes. But Neelakanta Shivacharya is not quoting any of these Acharyas names or their arguments and refutes. It means Neelakanta Shivacharya is the oldest Bhashya, oldest commentary available to us. For example, Shankara quotes Neelakantha Shivacharya's arguments and his name in Shankara Bhashya and refutes gives his refutation, means his counter argument. And Ramanuja quotes all the other Acharyas who are his senior and refutes their arguments and gives his argument his truths. Then Madhva he quotes all the Acharyas who are his seniors. So, if you read all the Bhashyas, we very clearly understand, Srikantha Shivacharya is the oldest Vyasa Sutra Bhashya, Brahma Sutra Bhashya available. So, I am clearly giving this is what Srikantha Shivacharya explains, this is what Shankara reveals, this is what Ramanuja reveals, this is what Madhva reveals, this is what Vallabhacharya reveals, this is what Nimbarkacharya reveals, this is what Vachaspati Mishra reveals in Bhamati Bhashya, and why they reveal the truths from this perspective. I give you the context and finally I tell you how the Paramasatya is imbibed by understanding all these truths and their context. Listen. I tell you, Paramasatya comes out of you like Amrita comes from Kshirasaagara Manthana - churning of the milky ocean - how the nectar comes out same way when you churn your being with all these truths Paramasatya comes out as the nectar. I tell you, my Acharya who taught me the Vyasa Sutra Bhashyas - Munaivar Panduranganar, Mudhuperum Pulavar Panduranganar - he is the Acharya who gave me the introduction and taught me. Actually, he will teach and make me write the synopsis, this habit of writing synopsis of the book I learnt from him. He will make me read 200-page book and will make me write the synopsis just two page. If I write more than two page - no, he will say no. Actually, that is when I realized we need more time to write it in less words. Actually, I wrote one book 40-page book, in early time. People asked me, 'Swamiji why don't you write little more', I said no I don't have time, if I had time I would have written with less pages. Understand, this word if I had more time I would have written less page, he taught me the truth if you have more time actually you can write within less words and reveal the truth, as it is. Two- hundred-page book I have to write two-page synopsis, the essence. He will teach me every Sutra of every Bhashya, he had around ten different Bhashyas, he will make me go through, and I will have to write the synopsis. Then naturally I will ask him, Swamiji what is the ultimate truth, tell me. When I ask him, he will tell go and ask Annamalaiyar. He will just laugh and tell, go and ask Annamalaiyar. It means, I have to sit inside and ask Arunachaleswara. From my experience, the nectar which comes out, that is the Paramasatya I should reveal. He told me - only if you find the truth from inside you, it will be Paramasatya, only then you will be able to teach to others and be an Acharya. He used to tell, if he tells me what is the ultimate truth, I will not even be able to remember, so when I give Satsangs, when I reveal the truth, I will need notes. He said, Aye, if I tell you what is the ultimate truth, you will have a notes, and you will have to talk from the notes, no. Only if you discover it, you will pour the nectar, because that is the Paramasatya. Forty years, now I am pouring non-stop day in and day out, because he did not teach me the ultimate truth. Listen, I am grateful to my Acharya, Panduranganar, for not teaching me the ultimate truth and letting me discover the ultimate truth. He said, I will teach you all the Bhashyas, and if you want the ultimate truth, go and ask Annamalaiar, He will reveal it to you from inside, that is the ultimate truth, that is what you need to teach it to the world. The essence of today's Satsang two statements which I uttered if I had more time I would have written less, and I am grateful to my Acharya for not teaching me the ultimate truth, and making me work on it, and making me ask Paramashiva directly and making Paramashiva reveal the truth to me, inside my being, as my experience, as Anubhuti, Paramaanubhuti. Understand. I am now developing the AI which will do exactly the same work. I will give you, the Satyas, truths of each Acharya, and finally if you ask the AI, what is the ultimate truth, tell me, it will say - 'Come to Swamiji physically, and have initiation, from initiation what you receive as Anubhuti, that is Paramasatya for you.' But without learning this great truths of the Acharyas, you see, the different dimensions of this great truths revealed by those Acharyas, without learning them you can't achieve the Paramasatya, that is not possible. Because, the context need to be set for you to click with the truth. Like a Bhirangi need to be filled with gunpowder, only then just a small matchstick, it will blast. Initiation is like a matchstick, but before putting the matchstick, the Bhirangi need to be filled with the gunpowder. Without gunpowder, if you just put the fire, Bhirangi will not blast. The gunpowder is the Bhashyas, commentaries, truths revealed by various Acharyas. So, when that gets very packed inside, and you start awakening to the ultimate truth - 'what is the Paramasatya then?' Brahmasutras is four chapters. First chapter is about Brahman, Ishwara. Second chapter is about soul, Jeeva, the individual soul. Third is about universe, Jagat. Fourth chapter is about Moksha. This four, each Acharya will reveal the Brahman in a different way, Jeeva in a different way, Jagat in a different way, Moksha in a different way. If you read all seven you will feel then, 'What is the ultimate truth about Ishwara, Jeeva, Jagat, and Moksha? What is the ultimate truth about Brahman, individual soul, Jagat universe, and Moksha liberation? What is the ultimate truth?' When you start, literally yearning for the ultimate truth that is the moment Guru will put that fire, Deepa, Jyoti, and it will blast. And you will see, the Paramajyoti Paramashiva, Swayamprakasha, showing you the ultimate truth - Paramasatyas. Understand, if you listen to my Satsangs deeply, I am not giving you actually answers, I am giving you powerful questions. Many of your questions are fake questions. So, by giving powerful answers, I am awakening you to the powerful question. Listen, I am answering all your questions, make your very being question. Your questions will be matured into quest, my work is exactly that - trigger the quest for Paramasatya. So Paramashiva gives initiation you just explode in that Paramaadvaitaanubhuti. My Acharya beautifully taught me how to write the synopsis of each Bhasha, each commentary. I used to wonder, why he taught me all this. Because it's a very difficult way of teaching. And it's a lot of hard work for him, making me write, and then correcting and making me write. See, when he says this is 200-page book, you write two-page synopsis and bring it to me. If I write three page he will not accept, if I miss even one truth revealed in that book, he will not accept. So, I have to literally sit and grind my whole being, do the wordsmithing, literally chisel the words, bring the whole thing in the two page. And he will sit and correct tirelessly and educate me. What he blessed me, now is helping me to form this AI, how this AI should function, I am able to clearly do the work, because of that blessing I received from my Acharya. Listen, you should know you every Satsang I am giving, I am not giving you answers, I am maturing your questions into quest. Your questions should get matured and become quest. So, listen to this truth - when I speak about Dharma, I am maturing your questions about Dharma into quest, so you start achieving the ultimate truth about Dharma and start living it, you start manifesting it. Today I wanted all of you to understand through this Satsang how you should internalize my Satsangs, or my books, or the AI, Nithyananda AI, how you should work with it, use it to awaken the quest for Paramasatya - ultimate truth in you. I will continue to elaborate about Dharma, Artha, Kama, Moksha from various dimensions, so you can be awakened to the Paramasatya, you can be awakened to Paramasatya. Once again, I wanted to bless all the devotees who are serving Annadaan to all the participants of Thaipusam. All those devotees who came for Thaipusam in Malaysia Batumalai, our Kailasa devotees serving Annadaan for them, I am blessing all of you. Listen, when you serve devotees, I serve you, I am Dasanudasa. All the Kailasa Malaysia devotees, I am very happy, and I bless you all for the great work serving you are doing. For all the devotees who come for Thaipusam, my blessings. And also, Sri Radhakrishnan Azhalagumalai, President Malaysia Hindu Dharma Mamandram the VIP in our Malaysia Kailasa Malaysia camp now he is there in our Kailasa Malaysia camp I welcome you with my love and blessings, thank you for coming to our camp I am very happy that you are here Thiru Radhakrishnan Azhalagumalai, Malaysia Hindu Dharma Mamandram. All over the world all the Kailasas where Annadaan is happening right now, Kumbh Mela is happening, Thaipusam celebrations are happening right now. Prayag Raj in India, Batumalai Caves in Malaysia, and Nithyananda Janmabhoomi in Tiruvannamalai, Nithyananda Janmabhoomi Kshetram in Adiannamalai, and Los Angeles, and all other Aadheenams Kumbh Mela and Thaipusam celebration and Annadaanam is happening, my blessings to all of you, those who are serving, all of you will have so much of Punya, blessings, I am with you all. Be blissful. Blessings.