Satsang

Om. Om. Om. As the ultimate manifestation of Paramashiva gangadhara murty gangavisarjana murty I bless you all with Paramadvaita. Om. Om. Om. Listen. If you are taking up enlightenment, spiritual life, sincerely. That's a beautiful word. Means Shraddha. Possesed nachiketas being. If you are ready to allow Shraddha to possess your being. In Chando Upanishad, there's a very beautiful story. Of Gautama Maharishi and his disciple, Satyakama Japala. I'm very fond of this story as happened in Tiruvannamalai. My Janma Bhoomi in Janma sthan. The Ashram, we have in Tiruvannamalai. That ashram is exactly in the spot where Gautama Maharishi had his ashram in those days. Even now, Gautama Maharishi's Jeeva Samadhi is there just less than a hundred meter from our ashram. Understand this beautiful story. A small boy named Japala, he goes to Gautama Maharishi's ashram. He want to be a disciple of Gautama Maharishi and achieve the enlightenment. Gautama Maharishi, as usual, as, oh, my dear, Your father's name. You are from which lineage gotra? Japala says, I'll go and ask my mother and come back. I do not know. Gautama says, please do so. He sends him back. The Japala comes to his mother and ask, tell me if I my father's name and my Gotra because I want to study under Gautama, and Gautama asked me all these questions. Gautama maharishi asked all these questions. She says, my dear son, She was actually working in Pallas as a dancer and dasi for the guess, the royal guess. So she says she doesn't know to whom he is born. His name is Japala, Japalika. So she named him as Satyakama, but she she's the boy is called by the mother's name Japala. You go and tell this as it is to Gautama Maharishi. That much only I know about your father. Nothing more. Be very clear. Listen. She says clearly to him. She was working as a court dancer and dasi in the royal guest guest house, and she does not know to whom. The boy later on named as Satyagama, but now called as Japala, the son of Japalika. Her name is Japalika. So son of Japalika, he is called as Japala. So she says very clearly, I do not know the name of your father or Gotra of your father. You go and tell this to Gautama Maharishi with integrity. If he accepts, let him accept. Otherwise, no other choice. But you tell the truth as it is to Gautama Maharishi. He goes back to Gautama Maharishi and tells the things as it is to Gautama. His mother told him that mother does not know the father's name, and she is working as the court dancer and Dasy in the royal guest house. When this boy was narrating this whole thing, Gautam Maharishi looks into the eyes of the boy. The boy is very clear that he is going to tell the truth as it is. Come what may? Whether he will be accepted by Gautama Maharishi or rejected, but he is going to tell the truth. When Gautama Maharishi looked into the eyes of that child, at that time was called as Japala. He was so overwhelmed with the joy to see honest truthfulness in the child. He says, oh, my son, such honest, truthful words you uttered. From now, you will be named as Satyakama, the son of Japala. So he was named as Satyakama Japala by Gautama Maharishi, and Gautama Maharishi accepts him as disciple. You may ask, how do we know this story happened in Tiruvannamalai? How do we know this is same Gautama Maharishi? There are some more evidences and references. I'll describe one by one, then I'll tell you exactly what I'm trying to convey to you all through this story. Names him as Satyakama the Japala. Satyakama the son of Japala and accepts him as his disciple, tells him, I have few cows, a man like a old, emaciated, sick. Take them. Come back to me when they become one thousand. Satyakarma did not ask second question. He did not say, will your physical presence be there where I am going to grace? And will you teach me every day? Will you do online class or offline class? Will you give me no. He did not ask second question. Is it? Yes, Bhagawan. And he walks with those cows. The place where he keeps the cows and grazes them in the middle of the forest. That place is called Goshala. Even now that village is called as Goshala. That is why I say it is historical. Even now, the village continues to have the same name Ghoshala. It was the middle of the forest in those days. Now it has become little smaller village. And he goes and stays there. He decides that obeying the Guruvak and doing the work is the ultimate, takes care of the cows. Just be with the cows in the presence of Arunachala. He doesn't speak. He doesn't see any human beings. He is just spending his whole time, life energy, everything with those cows in forest, just sitting with them, spending time, raising them, playing flute for them, taking care of them. They started becoming healthy, growing, multiplying, expanding. When they become thousand, he did not even know how to count thousand. He did not have any idea of number. He did not have any idea of any visualization, verbalization, counting, number, nothing. He does not even know. It has become thousand, and it is time to go back to guru. But the thousand cow comes and tells him, Japala, we are now thousand. Come. Let's go to guru. It's a very beautiful story. Satyakama says, oh, is it so? Come on. Let's go. And he starts walking, comes back to Gautama. Gautama sees satyakama japala and says, oh God. You are already enlightened. Who gave you the knowledge? Who gave you this brahmanjnana? Seeing your eyes, I can see you are enlightened. Satyakama says, oh, master, the nature gave me revelations, but I wanted you to again teach me. So I can understand whatever I receive is right and it is validated. Of course, Gautama extremely pleased and he imports the knowledge again to validate whatever Satyakama Japala received. You need to know. Satyakama Japala became a Rishi on his own right after this because now he has Atma Pramana and Shastra Pramana, both. He developed a lineage. His disciple asked him to teach the Brahmavidya the knowledge of how to get enlightened. Then he narrates this whole story, how he went to Gautama and how Gautama asked the questions, and how his mother answered, and how he went and told the same answers to Gautama honestly. And whatever he received from Gautama, he transmits that knowledge to his disciples. The whole Chando Upanishad is this knowledge, the Brahma Vidya revealed by Gautama to Satyakama Japala, in turn Satyakama Japala to his disciples. I'll give you few understandings this upanishad. Maybe in the next few days, satsangs. I'll give a deeper insights. The first thing you need is Shraddha in Gurvak. See, if you are a casual window shopper oh, you saw in YouTube or social media. This guy speaks well and dressed up like traditional Hindu enlightened masters. So let me listen what he is telling. And if you are like a fan, okay, what he says. Sounds good. If you are a window shopper or a fan, you can just hear. And if you get to see a different video or some ads in between, you can just move, carry on. But if you are filled with the sincere Shraddha, want to be a disciple, the first and foremost quality is intense listening to Guru vaak. Shraddha to Guru vaak. Listen. Satyakama Japala did not even logically try to connect. How can making these few cows into thousand cows will lead me to enlightenment? Is this Gautama trying to make me work without giving salary, enforce the labor? Is he trying to exploit me. Is he trying to take work out of me. He did not do any of that calculation. He did not even have that thought. He just went and sat, started doing guru vaak. The whole nature started teaching. I tell you, even now, when you take up guru vaak as a life, the whole Prakriti teaches you. The whole nature teaches you. I also got few cows in Ashram where exactly the Gautam Ashram is there. I'm waiting for Satyakama Japalas to come. Let's see whether any Satyakama Japalas are there out, who want to take enlightenment seriously. Listen. Satya Kama did not have guru doubt, guru hatred, guru denial. He did not have his conclusions for Gautama's instructions. He was very clear. He is going to do the guru vaak. And by that time he completed the guru vaak, enlightenment has already happened. Enlightenment has already happened. Because request to reveal from his very conscious his own words. So Satyakama Japala can cross verify, come to a final conclusion. Gautama reveals, and Satyakama Japala, he becomes complete. The whole story even to listen or to think or to read, such joy. I tell you, the prana in you, the pure sattva in you grows beyond your ego. Only when you drop your calculations and take guru as a light. Listen. Your ego is the frequency of your ability to generate. It's like a if your ego is thirty frequency, you will be able to generate thirty unit Tamas. If your ego has seventy frequency, your ego, it can generate seventy frequency Tamas. The unit of your ego and the unit of Tamas it can generate is same. You need to create Sattva, pure Sattvic energy, crossing your ment is take guru walk as a light. I am giving you a few teachings of Chandu Kya Upanishad. I am not even saying I'll give you few few cows and you take it and make it into thousand and bring it back. No. I am not saying that. The guru vaak I'm giving you is straight to work on you, the first guru vaak. Sarira matram galasadanam means, whether you want dharma, artha, kama, moksha, All four, any one or combination of all four, whatever may be your want, You need a powerful body to achieve it. Whether you want Dharma, Artha, Kama, Moksha, or only dharma, or little dharma and little artha, little kama and little moksha, or just only kama and very little moksha or only artha, very little dharma or only moksha, nothing else or only dharma, whatever you may want. The permutation combinations of Dharmartha, Kama, Moksha, anything you want. Powerful body is the first thing you need. First twenty five years of your life should be focused on building powerful body. And if you already crossed twenty five, only now you are waking up to this truth. Oh, God. True. Whether you want Dharma or Artha or Kama or Moksha, the powerful body is the first. Dharma means living with the flow of the natural law. Artha means living a wealthy life. Kama means living with the life of all the pleasures you want. Moksha means living enlightenment. Any of this you want or any permutation combination of this you want. A powerful body is the fundamental requirement. First twenty five years should be dedicated to build a powerful body. And if you are already above twenty five and you are waking up to this truth only now, be very clear, only now your life starts. Consider this as a second birth, dvija. And decide to build a powerful sattvic body. Don't say no. No, Swamiji. I will start with a little pranayamah. Ten minutes, I'll do. Ten minutes i will do trinetra Kumbhaka. I'll do. And I'll do eleven Surya Namaskar. No. Give properly at least two hours in the morning. Build flexibility, build stamina, build powerful internal organs, build sattva.. If you say you are not ready to do any of this, at least write a will knowing that you are going to die any moment. Make a clear plan for your next generation and give way. With the weak body existing has no use for you or for others. So decide to dedicate at least decide to dedicate at least morning two hours for building a powerful, satvik body. Yoga to make your body flexible, high energy level through pranayama, Mudras, Bandhas to create stamina. Build the body. It is mandatory to achieve anything you want. Dharma, artha, kama, moksha, or any permutation, combination of this four, awakening yourself to the truth of your existence. The fundamental requirement is powerful body. Next, powerful mind. Listen. Powerful mind means always remembering, recollecting, making all your life's decisions based on powerful cognitions about life. Anything. Make powerful cognitions as the foundation of life. Nothing else can give you powerful mind like enriching. Nothing else can give you powerful mind other than enrich. I am not asking you to enrich for me to have thousand cows. No. I am asking you to enrich for you to have enlightenment. Surely, Gautama did not keep that thousand cows for himself. Not only the thousand cows, he gives his whole ashram to Satyakama Japala as his successor. Then Satyakama Japala continues the tradition and continues the teaching and all that. Gautama asked Satyakama Japala to make his few cows into thousand cows, not for him to have thousand cows, but for Satyakama Japala to have enlightenment. I tell you, nothing like enriching can bring you powerful mind. It is powerful mind that makes you successful in your business, in your relationships. All competence for life is built With powerful mind. When you build a powerful mind through continuous enriching, you become enlightened. What is after all enlightened? Nothing but being a power energy center. Being a center, power center, energy center, continuously radiating enlightenment, Joy, Bliss. Start enriching as your lifestyle. Be a powerful enricher. Even the words you talk to yourself will become an enlightened powerful cognition. All the blind spots inside you will be destroyed. See, if you are speaking only powerful cognitions towards yourself, you are already enlightened. That's all. The best way for that is enriching everyone around you. Paramashivasena program is a very systematic, powerful way of teaching you and training you to be an enricher. I'm literally going to do acharya abishekam for you, so you can start being enricher. You can start being a power manifester. You can build a powerful mind for yourself. Powerful body for yourself. Enriching and causing is to build powerful mind for yourself. Listen. If you have to if you have to awaken enlightened consciousness in you, at least these five the spiritual traditions, you should have an idea. The Brahma Sutra bashya by Shankara, Brahma Sutra bashya by Shri Ganda Shivacharya, Brahma Sutra bashya by Ramanuja Acharya, Brahma Sutra bashya Matu acharya, Brahma Sutra bashya Bamati. This five, If you have a basic understanding, you will evolve a powerful mind. Surely, neither you have time nor you have a competence to go through these five traditions. I am giving you powerful best of The Brahma Sutra bashya by Shankara, Brahma Sutra bashya by Shri Ganda Shivacharya, Brahma Sutra bashya by Ramanuja Acharya, Brahma Sutra bashya Matu acharya, Brahma Sutra bashya Bamati. The essence, I should say, best, more than essence, the best powerful cognitions and train you how to repeatedly make that powerful cognitions as your experience through this enriching and causing. Through this enriching, I am making this as your experience. So listen. Paramashivasena is straight for you manifesting Paramashiva. It's like essence of all these years of what I revealed to the world and given to you in just one month. From science of completion to power manifestation, enriching, causing, whole thing will be presented to you in nutshell form, and you will be trained to live this experientially. It's an experiential training in the powerful ecosystem where you have too many people to guide you, support you, make it as experience for you to get ready for Paramashivasena, this is the guru vaak for all of you to build powerful body and powerful mind, powerful consciousness. With this, I bless you all. Be blissful.