| DATE OF TALK | 17 Mar 2021 | LOCATION | ShriKailasa | |
| :---- | :---- | :---- | :---- | :---- |
| PUBLISHED ON | 17 Mar 2021 | DURATION | 1:29:45 | |
| TITLE | Ferociousness \- The DEFINITIVE Guide || 17 MARCH 2021 || | | LANGUAGE | English |
| TALK TYPE | Nithya Satsang | | | |
| TRANSCRIBED BY | Ma Nithya Aparicchedyananda /Tamil-Ma Yashodhara | VERIFIED BY | Ma Aparicchedya /Ma Nithya Rakshita | |
| URL | https://youtu.be/n9ufBT_nH8E | | | |
(00:02:43) oṃ nithyānandeśvara paramaśiva samārambhām nithyānandeśvari parāśakti madhyamām | asmat āchārya paryantām vande guru paramparām ||
(00:03:44) I welcome you all with My love and respect. I welcome all the living and practicing Hindus, de facto Kailashians. I welcome all the Sarvajnapeetha Karthas, Yajamans, Manifestors, Sarvaparityāgīs, Sri Mahants, Mahants, Kothari, Thanedar, Kailasa’s Ministers, Ambassadors, Diplomats, eDiplomats, citizens, everyone sitting with us all over the world. I welcome all of you with My love and respects.
(00:04:20) Paramaśiva’s message directly from Kailāsa. Listen. Ferociousness … is the source from which rejuvenation happens. When you allow fermentation of ferociousness inside you, rejuvenation happens, understand. The more rejuvenation you allow, more you will be manifesting Paramaśiva, more Enlightenment energy, more, more and more you will manifest best things of life when you allow rejuvenation. You will be having more transformation, you will have better health, you will have higher energy, you will have higher powers, you will have everything best when you allow more and more rejuvenation to happen in you. Rejuvenation is too important. Listen. Rejuvenation is too important.
(00:05:58) Listen. Listen intensely. Please be very clear, ... I’ll define ferocious. Ferociousness means, ... powerfully standing with the truth ... even if the whole world outside and your whole world inside … tries to delude you and denies the reality. The reality is you are Paramaśiva ... even if the whole world outside tries to deny it, or your whole world inside tries to deny it. Ferociousness means powerfully standing with the truth … uncompromising, absolutely not letting the outer world to add any self-doubt, self-hatred, self-denial inside you. “THE” world or “MY” world: see your outer world is “THE” world and your inner self, your inner space is your world \- “MY” world. For you “my world,” for Me “My world.” “THE” world or the impacts of “THE” world on “MY” world \- nothing should be allowed to dilute you, to lower you; powerful standing up with the truth. This ferociousness ...
(00:09:30) Listen. I’ll give you multiple definitions to make you understand ferociousness. This is the first definition. The outer world ... whether it manifests, behaves as you want or not; or the impact of the outer world on your inner world, whether that goes as per your whims and fancies or not ... \- the truth, absolute truth, the ultimate truth should be cognized powerfully, concluded uncompromisingly. I will repeat now. You are Paramaśiva is the truth, ultimate truth. You should come to this conclusion because it is truth, not because if you believe you are Paramaśiva you can manifest powers, you can have this, you can have that, all that as a reason. See, when you cognize you are Paramaśiva, you will manifest powers \- no doubt. You will play with life \- no doubt. Your whole life will be leela \- no doubt. But, you should cognize you are Paramaśiva because that is the truth\! Not because there is a utility value because of that truth\! That is the truth. So, deciding to cognize the truth uncompromisingly because it is truth powerfully is ferociousness.
(00:12:27) Listen intensely: ... most of you who try to do power manifestation, first you will try to gamble with the powerful cognition “I am Paramaśiva,” you are Paramaśiva and you will say, “I will hold this cognition ‘I am Paramaśiva’ and see whether I am able to manifest powers. If I manifest powers then this truth is truth. If not, I don’t think this is right, at least not for me. Maybe it is right for Swamiji, not for me.” Understand, ... truth should be cognized because it is truth. Truth should be cognized because it is truth. Truth should be cognized because it is truth. Listen to that carefully: truth should be cognized because it is truth, not because of any other reason.
(00:13:58) Ferociousness should be cognized as uncompromising powerful cognition of the ultimate truth because it is truth\! Ferociously deny all the denials in the outer world or in your inner world. In “THE” world and the impact of “THE” world, outer world, in the inner world is your world … \- in both worlds, deny absolutely anything other than the ultimate reality. I’ll describe precisely step by step. In the initial level, you will try to hold powerful cognitions like \- ‘you are Paramaśiva’, ‘the ultimate reality is you’, and try to gamble with those powerful cognitions, “I will believe I am the ultimate reality if my spouse stops fighting with me.” “I will believe I am the ultimate reality if my boss gives me vacation.” “I’ll believe I am ultimate reality if I get pay hike.” You will try to gamble. But please be very clear: … the happening of the outer world and its impact on your inner world, both should not and cannot change the reality you are the Ultimate.
(00:16:27) Listen, listen to the truth. I am trying to verbalize it more and more deeply. This Pachai Pattini Viratham is putting Me in such a beautiful, wonderful Samādhi. I don’t know how many of you are able to observe, My face became so fresh. These last ten days of Pachai Pattini Vratham, eyes have become so sharp. The whole body feels heavenly. Already it feels like nectar, now it feels more … joyful, so much of ecstasy; this Pachai Pattini Vratham … is such an amazing joy. Parāśakti’s grace. I tell you, ... because of this intense Samādhi, I am trying to just collect and organize right words to explain the great truth which is “vang manati gocharam cha neti neti bhāvitaṃ” which is beyond the vang mana kośas, and which is beyond, … which is experienced only by “na iti na iti” \- not this, not this bhāvana.
(00:17:56) So listen carefully to every statement I am making. And of course, My style of teaching is \- I don’t talk because I want to establish My credibility or I am a great scholar or any of those, those kind of stupid things. Good, I am not a scholar. And I don’t feel bad about it. I talk only to make you manifest Paramaśivatva. So I am very straight, and I go on repeating. And I make sure My words … when I repeat gives deeper and deeper understanding, gets more and more clearly spelled out. That’s a style of My teaching. That’s a style of My … see, when you talk to Me, it’s not like a interview. It’s inner view. My satsangs are not interview. My satsangs are My inner view. I am opening My inner view. I am just giving you the view of Paramaśivatva. All My talking is not interview, it is My inner view.
(00:19:20) So, listen carefully. Ferociousness means cognizing the highest reality because it is reality. Cognizing the powerful truth because it is the truth\! Not because of any utility value. The utility values will come, always will come. For example: all My disciples used to constantly nag Me, “Swamiji, you are Paramaśiva, You are Kālabhairava; why don’t You bless to get rid of all these false cases on You? We can all peacefully do the contribution work.” I’ll say, “Alright, I’ll do. I’ll do.” Then after few days they will come and nag Me, “You said You will bless, still why these false cases are not dropped? Why we are being constantly harassed?” I tell them, “Ayy, you told … what you need to tell. I will do what I need to do. More than that I cannot question Paramaśiva. I am a chaste disciple. I cannot question Paramaśiva. I don’t question Paramaśiva.” They will nag Me constantly, “Oh, no, no, no, no, no, You told You will ask Paramaśiva. You will bless. Why are You not doing it?” Hey, listen: … you told what you need to tell. You told your prayers. You asked what you want. And I surrendered everything to Paramaśiva. He Himself is manifesting through this Being. And I don’t question Him. I am absolutely chaste to Him. He may be having His own plans, His own larger plan. How do we know? How can we push Him? We can’t and we should not\!
(00:22:12) Part should be pushed by the Whole. Whole should not be pushed and cannot be pushed by the part\! That is the truth\! If the Whole \- Pūrṇa, pushes the part, that is like mother carrying the baby in the hip and moving. If the part try to push the Whole, that's like kid trying to push the hill. It’s neither possible nor good for the kid. So understand, ... the impact, experience we go through in the outer world or in the inner world should not be allowed to deny the existence of the ultimate reality, the ultimate truth. Once initiated by the Guru, be very clear, the ultimate truth should be lived uncompromisingly. Listen: you are Paramaśiva. See everyone, everything as Paramaśiva. Just uncompromisingly powerfully hold this truth in your inner space and start acting on it. This is ferociousness\!
(00:23:58) I’ll give you next definition of ferocious.
பார்ப்பானும் பார்க்கும் செயலும் ஒன்றாகிட... பார்த்தல் பார்ப்பானுக்குள்ளும் பார்க்கும் செயலுக்குள்ளும் முடங்கி... பார்த்தலும் பார்ப்பானும் பார்க்கும் செயலும் ஒன்றாயிருந்து பார்க்கும் பார்வையே பரமம்...
I’ll translate. This exact word I received from Arunagiri Yogishwara, so I just read it from the Akashic Records. I’ll translate now. The seer and the act of seeing, … when these two merges, the seen powerfully gets pulled, and merges into this and all three becomes one and the same. That space is Ultimate\!
(00:24:21) When Ganga and Yamuna intensely merges, Saraswati is pulled out of the earth from the ground, forcibly she comes and merges. Because the Ganga and Yamuna merging create such deep … underwater current, the underwater current which is flowing as Saraswati automatically gets connected, gets pulled out. Even now I am telling you, you can scientifically verify, the volume of the water coming from Ganga, the volume coming from Yamuna, when these two merges in Prayagraj, Allahabad; after that it should be the volume of Ganga and Yamuna put together but it is more than that. Large amount more than that. Large percentage more than that. If you want, go and study. There are many reports about it. Because the underground, there is a huge underground water flow \- that is what we call Saraswati. She enters inside the ground in Badri, and she comes out in Prayagraj, Allahabad.
Listen. The action of seeing is Yamuna, seer is Ganga, when these two merges, the seen \- Saraswati is automatically pulled, and all the three merges into one. That space is Paramam, Ultimate. This is second definition of ferociousness.
(00:27:26) I’ll give you a simple method. Directly Arunagiri Yogishwara gave Me this; He said, “You have three points through which you are able to see \- two eyes and Third Eye.” And please be very clear, even if your Third Eye is not awakened, it has a capacity to see. Whether your Third Eye is rubbed by Guru’s initiation or calcified by all the toxins got into your system, Third Eye’s capacity to see never lost. It may not be available to you but it has the capacity, the potential remains. So now listen: He told Me beautifully, and even showed to keep the hands like this; this point, visualize this point as left eye, this point as a right eye and where these two points meet, these two fingers meet \- that as Third Eye, like a triangle. Listen. Not the thumb, not the tim… of tip of the thumb. This point, this knuckle point. This you should visualize as your right eyes. Ri… sorry, left eye, left eye’s ability to see \- this point. Let Me now teach you precisely. Listen. Visualize this point \- this your right eye, sorry, your left eye’s ability to see. This point as the right eye’s ability to see and hold. And where these both fingers meet, that point is your Third Eye’s ability to see. Visualize. You can actually, when you put your both the eyes into Third Eye, you can see that triangle forming inside. That triangle if you focus it outside, it is on one, focus. If you push the same triangle inside, it is on Oneness. Listen. This is the triangle. Now I can see all My three eyes are able to fully see, focus. If I push all the three, this triangle inside \- it is Oneness. If I push that same triangle outside, it is one.
(00:30:22) Listen. If you do Trinetra Kumbhaka for few minutes, Trinetra Kumbhaka means, inhaling through the left nostril as deeply as possible, holding. Doing Kumbhaka as much as possible on your Third Eye, holding … without exhaling, again inhaling through the right nostril and holding as much as you can on the Third Eye. And again without exhaling, inhaling through both the nostrils and holding as much as you can. Then slowing exhaling through the left nostril. This is the Trinetra Kumbhaka. If you do maybe eleven Trinetra Kumbhaka or twenty one Trinetra Kumbhaka, how much you feel comfortable if you do that. Then if you just put this triangle and visualize, you can see very clearly both eyes inserted into the Third Eye. That three points form the triangle \- this line and this line. If you put that triangle inside, that is, that’ll awaken the Oneness. If you put that triangle outside \- external, that’ll awaken, focus on one. This technique you can use even for learning archery as per Hinduism.
(00:32:27) You can use this for focus on one and to focus on Oneness \- both. If you put that triangle externally, it is called concentration; if you put that triangle internally, it’s called meditation. I tell you, it is too simple technique. You can just play with your inner world. If you put that triangle inside, the action of seeing and the seer will merge. That’ll powerfully attract, pull the seen to merge into the seeing and seer, understand. The seer is source, consciousness, you. Seeing is the action. And seen is the world. Whether it is outer world or inner world \- both are seen. Even the colours you see is seen. So understand, … powerfully merging the action of seeing into the seer. So the whole seen in the outer world or in the inner world is pulled inside ... the seer. All three becomes one and the same is Paramam, Ultimate. Paramam, Ultimate. Please understand, life in its completion form, … life in its Ultimate form … should be celebrated because it is truth, not because any utility values you get. I don’t question My Guru. I don’t question Arunagiri Yogishwara. I don’t question Paramaśiva because He is Ultimate\! The truth is He is Ultimate\! Not that I cognize Him as Ultimate, I believe Him as Ultimate because I have some utility value by Him. I don’t say, “No, no, no, if You do all this, I’ll believe you are Ultimate, otherwise I’ll look at something else as Ultimate.”
(00:35:48) You are not Yellow Pages for Me. Paramaśiva is not Yellow Pages for Me. He is Saffron Pages for Me. He is Saffron Flag for Me. He is the ultimate truth. Because He is the ultimate truth, … I hold on to Him. Whatever I said now, ... the action seeing should be merged into seer. And this mudra which I showed if you just use it even now, I am initiating all of you \- you will experience. Try to keep the mudra and see. Close your eyes and see. When you push both the eyeballs into Third Eye, you can see that triangle, ... these two points powerfully getting merged into Third Eye. You can see that triangle. Understand, if you push that triangle inside, that triangle inside, that is focusing Oneness. That is meditation. That is when the action seeing merges into the seer … and the whole seen is pulled into the seeing and seer. The other world and inner world does not matter and that just merges into the truth and it cannot shake the truth of inside.
(00:37:46) I tell you, the outer world’s ideas of good and bad, success and failure … impacts your inner world as frustration or freedom, suffocation or success, everything. All these, whether you feel success or failure in the other world or suffocation or joy in the inner world, freedom or failure in the inner world, whatever \- all these … is lower than the ultimate truth \- you are Paramaśiva. You are Paramaśiva is the ultimate truth. Now allow that truth to ferociously manifest in you. Let that take its own course.
(00:38:54) Everyone who pushed Me to ask Paramaśiva to get rid of all the false cases on Me, they don’t know, even I asked … I will not push Paramaśiva because I know He has His own plans. He has His own way of manifesting. All of you listen: … ferociously allowing Paramaśiva to manifest His own plans and never blaming the past … is the way I exist. See, whatever you guys tell Me to ask Paramaśiva for sangha, or for you \- everything I will ask. I’ll put it to Him, I’ll be very sincere in putting it to Him. “See this is what all of them are asking, this is what everyone is feeling so I am offering it to You.” I’ll put it. But the once something is happening or happened, I will never ever question Paramaśiva or nothing\! I just know what has happened as reality is His manifestation\! And no question of blaming the past, worrying about the past, frustrated about the past. Nothing\!
(00:40:37) Listen, one more very important secret. Listen. You are always free to ask Paramaśiva, pray to Paramaśiva with the clear understanding, “Even when I am praying, I am You; and what manifests as a reality is the best\!” If you understand ... your whole past is the best you manifested; … that time you may not have understood its impact in the outer world or in the inner world or in the reality. You might have had delusions, ups and downs, anger, frustration. But now if you powerfully decide to come to conclusion and understand your whole past manifested as per Paramaśiva’s plan. You had fallen into delusion, you had some delusions and did not understand His plans and Ultimate truth and reality. But, He did, He is doing, He will do the best\! When you come to this conclusion, that is what I call ferociousness. Powerful surrender, not meek, weak, negotiation, business bargain surrender. Powerful surrender\!
(00:42:43) I tell you, … the greatest gift I received from Paramaśiva … is the powerful surrender, and still I maintained that powerful surrender as My inner space. That is why simply He is manifesting in My life. I’ll say very clearly, when that happened whether I ea… realized, it is Paramaśiva, your gift or not, that doesn’t matter. It’s Your gift. It’s Your plan got executed. I am absolutely happy about it, complete about it. Now, let You manifest what You need to do now.” I can see very clearly, He is doing only the best and best and best and best and bestest-test-test-test\! Coming to this powerful cognition is the highest non-violence, ahiṃsā towards you and towards life. Only this way you will find peace within you\! Nothing else will bring peace. Only this will bring peace.
(00:44:04) Paramaśiva is the truth. You have all the right to pray to Him. But whatever has happened, happening and manifesting is directly His prasāda, His plan, His project. He is surely extremely brilliant, strategy, powerful, successful, graceful, best than whatever you think as you. The Whole \- Paramaśiva, is more powerful, successful than the part \- you. So, the seeing action should be pushed into the seer, so that the seen also merges into the seer ... instead of seen distracting you away from the seer \- Paramaśiva. Your source is seer. The seeing action is you. The seen is the outer world and inner world. If you surrender sincerely, … the seeing merges into the seen and ... seeing merges into the seer … and the seen also merges into the same.
(00:46:14) I am in full form today. I am describing multidimensional level the same truth ferociousness elaborately. Maybe you need to listen to this satsang few times, than you will understand everything I am describing \- My first definition of ferociousness, and the second definition of ferociousness, and how I am asking you to focus on inside you, and what kind of a powerful cognitions you need to have to manifest ferociousness, powerful surrender. I will never change My reality \- I am Paramaśiva, based on what is happening outside or inside. I am very clear I am Paramaśiva is the truth\! I hold on to that because it is truth\! Let that truth manifest, explode, express in the inner world or outer world. That’s it. Whatever I want to pray, how I wanted this world to be \- My outer world and My inner world to be, I can pray; I can offer My suggestions; I can request. But ultimately what happens is His plan and that is the best for Me and for the world. This powerfulness, this ferociousness goes on rejuvenating Me, and goes on keeping Me powerful, manifesting Paramaśiva, joy, bliss, intense, energetic, active, alive.
(00:48:48) I tell you, ... I don’t think anything is a great miracle in My life than these last twenty six years of untiringly, energetically, excited way, continuously moving forward. This is what I consider as biggest miracle Paramaśiva is manifesting through Me. You can see nowadays many of the early time devotees are coming and sharing their experiences. From that time till now, ... twenty hours a day average, I’ll be continuously intensely excited way going on doing what I need to do, very focused on Oneness. Because I am focussed on Oneness, doesn’t bother about the results of the outer world or its impact in the inner world. As I said, success or failure in the outer world or feeling fresh or frustrated in the inner world \- nothing matters. The truth is I am Paramaśiva … and I go on manifesting it because it is truth\!
(00:50:36) Only truth can empower you. See, empowered by the truth because it is truth\! Not because of any utility value, utility reasons. Many uses you will find because of this truth is great. See just now I said this twenty six years of untiring, without boredom, tiredness, frustration, intense, excited, active, working, manifesting this truth. But even this I don’t consider as the scale. I feel this as a great blessing. But tomorrow itself if this is there or not, I won’t bother; I will hold on to the truth \- I am Paramaśiva, because that is truth\! Whether I have this body or does not have this body, I will hold on to the truth \- I am Paramaśiva because that is the truth\! Now I have this body. So I naturally I’ll be manifesting that great truth through this body. As I said I have plans to keep this body alive, active, working, serving all of you at least for next hundred and fifty years. And after that when I rest this body in Paramaśiva in Nirvikalpa Samādhi in the Videha Samādhi, Mahāsamādhi, I’ll just be there as Paramaśiva because that is the truth\! That’s a highest truth\! Not because it has any utility value. Highest truth has highest utility value\! That is different. But beyond its utility value, I’ll hold on to it because it is the high-ed... highest truth\!
(00:53:04) I am chaste to My Guru. I am obedient to My Guru because He is My Guru, I am His disciple, that’s all. Not, I will never have a negotiation, “If you provide this, this, this; if you can do that, that, that; if you can, if we ... eeh… come to a some via media understanding; if we can have some kind of an agreement, then I’ll obey You, I’ll listen to You.” Nothing, there is no negotiation with My Guru. That's the most cheapest relationship you can have \- negotiating with the Guru. Disobedience and negotiation with the Guru, non-listening with the Guru is the cheapest relationship. I can never even think of that. I am absolutely chaste to My Guru.
(00:53:58) You guys can see, actually fortunately we have documents, documented photographs and how I stand in front of My Gurus, even after becoming Guru and manifesting this whole organization. We have photographs of how, fortunately somebody has photographed and kept it, how I stand in front of Tiruchi Swami or how I bow down at his feet, how I am obedient, not just words, in body language. Fortunately we have photographs. How I sit in front of Ramsuratkumar … lost in Him. You can see in that photograph, I think we have few photographs (of) Ramsuratkumar. You can see in all those photographs, you will not see My individuality present there. You can see I am just extension of His, Ramsuratkumar’s aura. I am not there\! Just only his aura is there. Same way, few of the photographs we have with Ramsuratkumar or with Tiruchi Swamigal, you can see.
(00:55:20) I tell you, … even with Tiruchi Swamigal and Ramsuratkumar with whom, who had a human body and with whom I had a human Guru-disciple relationship, I used to be like this. With Arunagiri Yogishwara, it’s something beyond. It’s absolute unquestioning obedience and listening and dedication. I don’t even feel I am a slave for them. I just know their will is manifesting through Me and I am blessed. I am blessed to be theirs. I am blessed to be theirs. That powerful cognition, truth, is giving Me the strength. That is manifesting as these last twenty six years of untiring sincere hard work, ... whether My spiritual manifestation or My sincere hard work in manifesting this Kailasa or handling all the … violence done to Me, a ... assassination attempts done on Me, the persecution done on Me, the lawfare done on Me and all kinds of attacks … I am forced to face, cyberbullying or anything, defamation, destroying the identity, everything.
(00:57:16) I tell you, … in every level, this one truth \- I am Paramaśiva, because that is the truth. Not because if I believe, if I cognize I am Paramaśiva I am going to get powers, energy, freshness, excitement, happiness, bliss. All that will come, all that is side effect or after effect. I am Paramaśiva because that is the truth\! So external happenings should not add self-doubt, self-hatred, self-denial in you. Like every day eating should not add fat and weight in your body; it should be clearly digested and sent out. That’s what is health. Same way, every day happenings should not add self-doubt, self-hatred, self-denial in you. That is what is anti-aging \- Kāyakalpa. I am giving you multiple levels of science, truth, techniques, kriyās, methods.
(00:58:47) Listen.
Sitting with the SPH
(01:00:10) Few minutes, all of you do the Trinetra Kumbhaka. I’ll initiate all of you into this great powerfulness, the real Paramaśiva’s ferociousness. So the rejuvenation face of Paramaśiva, Saṃhāra face of Paramaśiva manifests in all of us, in every one of us.
Inhale through the left nostril, hold on your Third Eye as long as you can. Then without exhaling, inhale through the right nostril and hold as long as you can. And without exhaling, inhale through both the nostrils and hold as long as you can. Then slowly exhale through the left nostril. Use both the hands. Inhale through left nostril and hold as much as you can on your Third Eye, and exhale through the … sorry, no exhaling. Listen carefully, I’ll repeat. Inhale through the left nostril and hold as much as you can on your Third Eye. Without exhaling, inhale again through the left nos... through the right nostril and hold as much as you can. And again without exhaling, inhale through both the nostrils and hold on your Third Eye as much as you can, and then slowly exhale through the left nostril. Do this Trinetra Kumbhaka very slowly, mildly without forcing yourself. Don’t tax yourself. Slowly, mildly, patiently, as much as you can; start doing this … for few minutes. Then I’ll initiate you.
(01:02:29) Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva.
(01:09:34) Paramaśiva’s powerfulness, ferociousness manifest in every one of us. Let Paramaśiva’s auspicious rejuvenation face, Sarvamaṅgalātva, Saṃhāra face of Paramaśiva manifest in all of us, in every one of us.
Śiva, Śiva, Śiva.
Let intense rejuvenation happen in all of us by the grace of Paramaśiva.
Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva.
(01:13:49) Sitting with the SPH
(01:17:27) Śiva, Śiva, Śiva, Śiva. Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva. Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva, Śiva.
(01:23:21) Śiva, Śiva, Śiva, Śiva, ... Śiva.
Blessings to all of you. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, living Śuddhādvaita Śaivam, the State, Space, Powers, Being, Superconsciousness and Kailāsa of Paramaśiva, Paramaśivoham, Oṃ Nithyānanda Paramaśivoham, The Eternal Bliss, Nithyānanda. Thank you. Be blissful. (01:24:13)