| DATE OF TALK | 04 Mar 2020 | LOCATION | Kailasa | |
| :---- | :---- | :---- | :---- | :---- |
| PUBLISHED ON | 05 Mar 2020 | DURATION | 02:03:24 | |
| TITLE | Swamiji's Leela, His Life Is The Greatest Strong Nuclear Force Positive Explosion\! | | LANGUAGE | English |
| TALK TYPE | Nithya Satsang | | | |
| TRANSCRIBED BY | Rekha Jujaray | VERIFIED BY | Rekha Jujaray | |
| URL | https://youtu.be/70q_-xQHot4 | | | |
(00:14)
|| nithyānandeśvara paramaśiva samārambhām nithyānandeśvari parāśakti madhyamām | asmat ācārya paryantām vande guru paramparām ||
I welcome you all with My love and respects. I welcome all the devotees, disciples, Samājis, Satsaṅgis, Sri Mahants, Mahants, Tanedar, Kotāri, visitors, viewers, Kayakalpa Yoga participants, Nithyananda e-Gurukul students, Nithyananda Hindu University students and especially Leela Dhyan participants. This session is going to be directly, specially… may be I should say that, exclusively focused for Leela Dhyan participants; for Leela Dhyan program participants. All the Leela Dhyan program participants, you are My personal guest, in My own home. Welcome. Welcome home.
And, all those watching as Live on Kailāśa’s NTV, YouTube Live, Facebook Live, Kailāśa TV, Kailāśa’s Hinduism Now TV, Kailāśa’s Nlighten app, Twitter and Kailāśa’s Nayana Dīkṣā. I welcome all of you with My love and respects.
(02:39)
Today, sixth day of the Raja Rajeshwari Brahmotsavam. Sri Raja Rajeshwari Nithyanandeshwari Parashakti is gracing in Sarvalankara in Svarna Airavata Vahanam along with Maha Lakshmi and Maha Saraswati and today is fourth day of the Vijayotsavam, Kalabhairava and Parashakti are gracing in Sarvalanakara in Bhoota Vahanam, Gajata Simha Vahanam and Svarna Hamsa in Adi Kailāśa Nithyananda Peetam. Let’s receive their blessings now.
(03:27)
Devotional offerings…
(09:30)
Paramashiva’s message directly from Shri Kailasa. Listen, today’s message is specially for the participants of Leela Dhyana program. Listen; My Leela, My life is one of the greatest, strong nuclear force, positive explosion from Shri Kailasa, directly on this Universe. My life is not made of just few incidents… listen, how will you write the history of a powerful, strong, nuclear forces explosion — not negatively, positive explosion. This whole universe, what you know? Planet Earth, Sun, Moon, everything is the outcome of that strong, nuclear force explosion; Big Bang.
How will you write the history of Big Bang? Only based on the impact it left, the history of the Big Bang, story of the Big Bang can be penned down. Same way, the huge, positive impact I am making and continue to make; the totality of all that put together only, my life can be described. Understand, I am a strong nuclear force, explosion from Shri Kailasa directly. I am neither pride about it nor humble about it. I am neither going to hide it nor going to over-spell it, decorate it with words. I can neither over-spell, decorate and nor interested in hiding. I am straight, un-hidable, huge, positive, strong nuclear force explosion on this universe.
(12:34)
I am here, to make you all experience, make us all radiate Paramashiva — the absolute and ultimate conscious possibility. Understand, My words are neither poetry nor prose or logical or magical or theory or philosophy. It is straight from the heart of the Paramashiva to the straight… to the heart of my disciples; it’s from heart to heart. Paramashiva’s heart to your heart. Listen; My Guru Vibudananda Puri, Kuppamaal. She used to say, I am the explosion happened in Aruṇāchala Linga, the Aruṇācaleśvara and she used to say, she brought that explosion through Maha Kalabhairava.
In Aruṇācaleśvara temple, there is a beautiful Maha Kalabhairava with eight hands on the banks of Brahma Teertam, the temple tank; and she said, she brought through that Maha Kalabhairava’s deity and kept it in Brahma Teertam to cool off, to settle, then, brought it to My mother’s womb and she says, “My mother’s womb and My father’s body, both were prepared the same time and then through father’s body, the male component was brought into My mother’s womb and I was given form and manifested”.
(15:00)
Understand, I want all of you to go and have Darshan of Aruṇācaleśvara main deity and that Kalabhairava; and she said, that is the reason on Ashtami Titi, I assumed the form; and she wrote off all her wealth to that Kalabhairava deity. I don’t know how many of you know, when I did not want to accept her properties and the Ashram she built for Me, in My name legally. She said, “I am putting it in the name of Kalabhairava. One day, he will get it back to You. He will give it back to You. He will protect till the day it has to reach You and then, he will hand it over to You. It has to come to You only”. With that declaration, she put it in the name of Kalabhairava. Even now, that property which she lived, she wanted to give it to Me, is in the name of that Kalabhairava deity; and, she has made a will that every Ashtami, that Pooja should happen for that Kalabhairava; and the Navaratri Ashtami day, Navaratri eighth day, Ashtami day, Puja for that Kalabhariva and Parashakthi; both. She made a will and then the property is given. Still the property is with the deity name only. She also made the whole story, a detailed write up; it’s there… hmmm.
Anyhow, I want all of you to go and have Darshan of Aruṇācaleśvara main deity and that Kalabhairava deity; and exact replica of that Deity only is made and installed in Bidadi and that deity’s replica only is made as Kalabhairava, Mahakalabhairava and given to all our temples with eight hands and Kalabhairava Chakra, Mahakalabhairava Chakra behind the deity; that is the deity.
(17:12)
Understand, I am a most powerful, strong nuclear force, positive explosion. Only based on the effect, impact I create on all of you and in the Universe; the result only can be described as My story. How will you… how will you write the history of a lightning? Tell Me? How will you know? Based on the impact, it makes you pen down the history of lightning. Same way… same way, just only based on the impact; I call it Divya Shareera I am making in each one of you. Only that, only through that, collective narration of the impact I make on this universe can only be described, used, to detail My story.
(18:44)
I can give you some incidents; of course, you will be hearing lot of incidents from My blood relatives, family, friends. I tell you, every person, who walks in the street, in Tiruvannamalai will have some story about Me. They are so happy to connect some way, they will tell my fathers’s, grandfather’s, grandson’s, cousin’s, second sister’s, third granddaughter’s, father’s fifth grandson is a class mate of Swamiji. They are so happy that there is some connection and just like how I celebrate Tiruvannamalai, Tiruvannamalai celebrates Me. You will hear lot of stories, lot of incidents.
(19:40)
An ordinary photographer, who has a small photograph shop, a small rented property; just 20 feet by 20 feet. He has not only stories, thorough evidence, that he has seen with his own eyes; Raghupati Yogi levitating, Me levitating. Raghupati Yogi trying to photograph, when I am levitating and that whole… all the… that photographer’s assistants got frightened, ran away and then, photography did not fall. The… the body was in such high frequency, light can never be captured by the camera and that photograph did not fall… come out. It was just empty and then, again they have to keep making me sit on the ground. You will hear every person telling the stories.
(20:37)
We have at-least three eye witness. One person who makes flower garland in Tiruvannamalai temple, Krithigai Mandapam; second, the photographer who took the photograph of Arunagiriyogi and Me; third, Raghupati Yogi’s son. All these three of them are the eye witness for Me levitating, floating on the air. You can see all of them, you can get the narration from each of them directly. You can enjoy the stories and Leelas and you should all visit My Guru’s Samadhis. The Yoga Lingam, we installed on my Guru Yogi Raghupati Yogi, Yogananda Puri Samadhi and Vibhudananda Puri Samadhi, we have installed Shiva Lingam.
(21:52)
And, there are so many other places to be seen in Tiruvannamalai associated to My life. You should also visit the Ananda Gandha Guha, the cave of Aruṇācaleśvara’s Ananda Gandha through which Raghupati… sorry, Arunagiriyogishwara used to take Me. See, he will walk Me into his samadhi and get Me out through the Arunagiriyogish… the Ananda Gandha Guha. We have one photograph taken on Me sitting on that cave, the cave is just near the Skandashram of Ramanashram. Ramanashram has a branch on the hill called Skandashram where Bhagawan Ramana Maharishi sat for long time, lived for long time, just near that Skandashram; that Ananda Gandha Guha, the cave of Ananda Gandha of Aruṇāchala is there. You should all visit that place also. And, continuously there is a natural water fall, water fountain; it used to be live 365 days, water fall in those days. I don’t know now whether it is still live; but, surely there is a small water pond. It used to be there, as long as I lived in Aruṇāchala. It was gift from Arunagiriyogeshwara for Me; because, I used to go there sit and meditate for a long time and sit in Samadhi with Arunagiriyogeshwara; oneness in Arunagiriyogeshwara.
(23:49)
You should visit all those places, it will be intensely charging experience to hear the stories and eyewitness. See one thing, the innocent, straight forward, heart to heart narration from those small town villagers. It has become town only now. In those days, when I was born and brought up; it was not a town, it was little bigger village, that’s all. As per Bharatn standard, it was only little bigger village; that’s all. It was not a town. So, the innocent, straight forward, heart to heart stories from those villagers; that is the authenticity of that stories, authenticity of that stories. Understand, nothing can corrupt those villagers. How much ever they hear from the media, they don’t care. They say very clearly, “Hey, we know Swamiji. He grew up here”. And, they don’t even say, He grew up here. They always say, “We brought Him up”. Every villager in Tiruvannamalai, whether he is a small fruit shop vendor or seller of camphor; everyone will have some story and I tell you all of them have brought Me up. All of them have brought Me up. All of them are directly involved in bringing Me up. All of them have brought Me up. It is extreme love, care and that spiritual eco-system of Tiruvannamalai.
(26:18)
There is a temple called Vallabai Ganapati temple; from My home, through that way only, I have to go to that BDS Jain school where I used to study. It’s near a cinema theatre called Pugazh cinema theatre. In those days, cinema… cinema theatre was there; today, I don’t think that theatre exists and the Sannidhi theru; the straight street, in-front of the temple, there is a temple called Vallabai Ganapati temple. Those days, there used to be a old lady, who used to make idlis and sell outside the temple on the street. Everyday, she will be ready with the pack of idlis; tied in banana leaf and small vessel with sambhar. When I go to school, without forgetting even single day, she will give that for Me. And, many days, I will not go to school; she will come in search of Me, where I am. She knows my regular hide outs. In temple, either under the… in temple, there is Banyan tree; under that Banyan tree, I will be there or in Krithigai Mandapam.
(27:34)
She will come regularly, if I don’t show up by 07:30. See, 8’o clock the school starts; 7:30 if I don’t show up in the temple, she knows I am not going to come to school. By 08:00–08:15, she will start walking; and by that 08:00–08:15, her business also will settle down; morning it will be done. So, she will come and hand over the idli and her sambhar to Me; then, she will go around the temple and go back to her temple. She used to live in that temple and then, she will have two-session; morning one session, making idli and selling and evening bonda, she will start preparing for her evening sales.
(28:24)
I don’t remember her missing this even one day, till I left Tiruvannamalai. May be, you guys will be fortunate that still she is alive, if you guys go to that Vallabai Ganapati temple. Her name is just the local village name, “Idli Pati”; that’s the name I remember. She had a small shop; there is a every possibility, still living there and making the idlis… making idlis and selling; because in Tiruvannamalai, people don’t die so easily, so quickly; they live for long time. My mother’s mother, I think last six or seven years, she was diagnosed with cancer; no treatment, nothing. I just gave my hanky to her, she is using my hanky under her pillow; that is the only treatment, no other medicine; nothing; she is still living. She is living, no chemo; nothing. No surgery; nothing. I have seen her mother alive.
(29:42)
Tiruvannamalai people don’t die that easily, they live for a long time. I have seen at least fifty people lived more than hundred years. Fifty people; men and women lived more than hundred years and at-least hundred people who lived above ninety-five like a; they will die after ninety-five before hundred. Hundred People I have seen; fifty people I have seen, who lived above hundred years in Tiruvannamalai village alone. I am not talking about outside; just in Tiruvannamalai. I have seen at least fifty enlightened beings radiating Paramashiva living in Tiruvannamalai; that eco system is symbol of Enlightenment, health, longevity, all the best things I am radiating, I am teaching to the world.
(30:46)
Forget about all the stories you are going to hear, all that is one side, that very air you are breathing for seven days, is extreme blessing in your life; the ultimate blessing in your life. I will make you all experience the positive explosion, Paramashiva; is exploding as this being, Nithyananda Paramashivam.
(31:45)
Yesterday, the musicians who came and played Nadaswaram and Thavil for all you guys, the same person played for My father and mother’s marriage. If you see the photograph of My parent’s marriage album, you will see the same person; his son, grandson, all that whole Vaṃśa is our devotees. The same person only played for My father’s marriage; so, nothing changes in that village. If you go, you will meet the same people. If you go to the school, you will meet the same headmasters, teachers, may be some of them died; but still, surely there will be few. If you go to the shops, you will feel most of that same person or his son; nothing changes in Tiruvannamalai.
(32:45)
I always used to say, even today without any support, I can deliver post in Tiruvannamalai; because, I know every house-address, name of the person, his son, his daughter-in-law; how much dowry they got when they got married? And, who is married to whom? And even, who is having affair with whom? Who had affair with whom? And, who is living with whom? And, where? Whose son is married? Whose son is… Whose daughter is married to whom? It’s a too sweet place to live and especially growing up; especially growing up and it’s not just innocence of human beings, it is a spiritual strength of that place; that spiritual stamina.
(33:54)
I should tell you, one of My grandfather; My mother’s father’s younger brother. His name is Annamalai, he is called express Annamalai; nick name is express Annamalai. Because, he will walk so fast, like a lightning only he will move. The whole village knows him, because of his fast walking. Every day, morning with his fast walk, he will walk upto temple, have Darshan of Aruṇācaleśvara; not single day, he will miss. He will walk upto Aruṇācaleśvara, have Darśan, go back to his office. My father… sorry My mother’s father and he; both of them had same office, means they were partners; it’s a family business, they were together. Then, My grandfather’s son and his son, they are partners; it’s like a family firm.
(35:06)
I want to tell you guys, even modern day, this modern day people who dedicated their life for Enlightenment; even they will not have such kind of a intensity and stability in their spiritual practice and routine. Powerful cognitions as part of everyday life.
(35:52)
My grandmother… see, actually I should narrate this family tree; then, you will understand. My mother’s father and My father’s mother or brother and sisters; brother and sister. My mother’s father, father’s mother; it’s like a internally inside family, they marry. Every person you meet, they will be related to Me in five ways. They will tell the five kind of a relationship or the channel through which they are related to Me; and each of them… see, it is not that too much of spiritual practice or… all that can be described; but, the powerful cognitions they carry.
(37:02)
My grandmother; actually, she had heart attack in the morning, may be around 6’o clock. She got up and said, “Inform Swamiji, I am going to die today. He should liberate me” and then, she started getting ready to go to the temple, on her own. My grand mother’s daughter, means My Aṭṭai, My father’s sister; she said, “What do you mean you are saying, you are going to die and you are getting ready to go to the temple”? She said, “Yes, yes. How can I die without going to temple and have Aruṇācaleśvara’s Darśan. you inform Swamiji”. She went to temple, came back; had her Darśan and came back. She did all her morning… she used to have her own small Pūjā; she did everything and then, she had her own cooking. She had the style of that, it’s called Svayaṃ Bhāgaṃ. You see… once your husband dies, you take a vow of Vānaprastha and in Hindu tradition; and, you cook on your own and eat. You don’t eat the food cooked by others, it’s called Svayaṃ Bhāga. She has taken that vow, she has taken that Vrata, Initiation; and, she lived as a Vānaprasthi, a very perfect Vānaprasthi and she had her own cooking and ate; and then, she used to enjoy that Kumbha Kōṇaṁ degree coffee and she made her coffee and drank and then, by noon 2’o clock she informed; she asked the daughter, “Have you informed Swamiji?”. She said, “Yes, we informed”. She just lied down and left the body. Nothing else; no hospital, nothing; no falling sick, nothing. She left the body.
(38:56)
The way you leave the body, decides the way you lived. The way you leave the body, that is the scale to decide how you lived. Still I remember, every person in that local village, they will call her, “Amma, if you come and touch; everything will go auspicious. Please come and inaugurate the local shops”. Even when they go for the new house, Gṛhapraveśam; they will call her, “You come and walk into the house first”. They will bring the cow and calf, she has to hold the rope and walk. Usually, the widows are not considered auspicious in Hindu tradition; but, My grandmother was never considered as a widow, she was only considered as one of the Yoginis; and she will walk into the house first, holding the rope of the cow and calf. Everywhere I have seen the way she was respected, every house, shop, everywhere; just because of her… her powerful cognition and the feeling connection she had with Aruṇācaleśvara.
(40:18)
Aruṇācaleśvara was the centre of life for the whole village; even now. See… if you hear the narrative of the village; how in America and all, you call it, theme of your county, narrative of your county. Each American county or the city will have its own narrative or the theme; theme of your county, narrative of your county, they have special words for all these. If you see in Tiruvannamalai, the theme of the whole village… theme of the whole village and narrative of the whole village, everything is Aruṇācaleśvara. It is Aruṇācaleśvara; everything. The hill is Annamalai, the deity is Annamalai and the village name is Annamalai, Tiruvannamalai; that’s all. Tiru is just the title, like a Sri in Sanskrit, Mr. in English. If you see… hill name, Mr. Annamalai, Tiruvannamalai; deity name, Mr. Annamalayar, Tiruvannamalayar and the village name, the place name, Tiruvannamalai; that’s all.
All three same name; because the theme of the whole village, the narrative of the whole village. If you go to every home, you will have one person named Annamalai. My father’s father name is Annamalai. My father name is Arunachalam, which is the Sanskrit of Annamalai; thats’s all. Go to every house, you will have one Annamalai. There will not be any ration card without one Annamalai in Tiruvannamalai. Pick up any ration card of any home, there will be one Annamalai or one Arunachalam or one Abitha Gujambal. Either one Annamalai or one Arunachalam or one Abitha Gujambal or one Unnamalai.
These… see, Annamalai’s Sanskrit name is Arunachalam; Unnamalai, the mother’s name, her Sanskrit name is Abitha Gujambal. This four; one name will be there in every ration card of Tiruvannamalai; because, the narrative of that whole village is Arunachala. There will not be a single ration card. I can tell with all my confidence, there will not be a single ration card in that whole village, without this four names; Annamalai, Arunachalam, Abitha Gujambal, Unnamalai. That is the… that is the narrative, theme of that whole village.
(43:24)
If we are born, worship is offered to Aruṇācala. When you leave the body, Mokṣa Deepam is offered to Aruṇācala; that’s all. If the Mokṣa Deepam is lit on the temple tower, we know somebody has left the body in Tiruvannamalai. So, you should all visit the Jīva Samādhis of all My three Gurus who brought Me up. Issaki Swami, Raghupati Yogi and Kuppamaal. We have installed Yoga Lingam on Raghupati Yogi’s Samādhi and Issaki Swamigal Jīva Samādhi and Kuppamaal’s Jīva Samādhi. All the three are personally installed by Me and you should all have the Darshan of all the three Jīva Samādhis.
I don’t think I will end this session, this satsang; talking about Tiruvannamalai and Me, it is subject of the heart, which I will never end. It will go on and on and on and on and on, forever; and you should also visit Arunagiriyogishwara’s Jīva Samādhi. So, today at least four Jīva Samādhis; Arunagiriyogishwara then, Raghupati Yogi; Issaki Swamigal, Mata Vibhudananda Puri; hmmm… you should visit all four Jīva Samādhis.
And, also visit the Aayiram Kaal Mandapam; where, Ācārya Abhishekam was done for Me formally. In those days, it used to be open and, may be you can ask the temple permission and take them to the Aayiram Kaal Mandapam; where, Ācārya Abhishekam was done for Me; those days; hmmm… formally; and, I will go on and on and on.
(47:17)
So, today I will just give this introduction. May be I can do one thing, the day time or evening; we can have one session, where I will sit with you all and have coffee.
Ma Bhaktika, you should make all the local dishes, the Tiruvannamalai dishes; that Kanchipuram idli is very popular in Tiruvannamalai. It’s called Kanchipuram idli. They make it with the… in a small bamboo basket type. You should make that idli and feed everyone. Make all that local dishes; that Kezhvaragu Koozh. If you ask My mother, she will tell all those local popular dishes. I think you can call My mother, she can be there for that seven days and make all that local dishes and take people around; when you guys go, she can also accompany all of you, if her health permits. My mother is healthy, you can take her around and she can especially tell all that local dishes, variety of that dishes. You should make all of that and feed everyone, for them to have the taste of Tiruvannamalai; taste of Tiruvannamalai and I also give you guys My boon.
(48:55)
Understand, listen; don’t wear any form of footwear in Tiruvannamalai. Tiruvannamalai is literally energy, power. Don’t wear any form of footwear; no shoes, no chappal, don’t wear anything. I tell you, you will be so charged, energised, radiating the current of Tiruvannamalai, the power of Tiruvannamalai. I never wear any footwear, any form of footwear in Tiruvannamalai. Only recently, after the sangha started, the foot has… feet has become very soft. So, I started wearing sometime this rubber thing, that also rarely. When I walk in the tar road; otherwise inside ashram, I will never… inside that open land, I never wear any thing. Tar road is like a chemical roads; so, I started wearing few days, recently. When I lived in Tiruvannamalai, never ever any footwear, any time. If you talk to My mother, she will tell the story, I will carry the shoe in my hand carry; only after crossing Tiruvannamalai through bus, I will wear. Before entering into Tiruvannamalai, I will remove and put in a carry bag. People used to laugh. So, even when I come in the car; before the Tiruvannamalai border, I will remove the footwear. The moment I remove the footwear, they know the Tiruvannamalai border has come. So, do not wear any form of footwear in Tiruvannamalai. It is intense energy field.
(50:54)
And, I will tell Bhaktika to organise fire walking. Don’t worry, I am there with you guys. Even if you have a small, small wounds by that fire walking; it is hardly 11 feet, you will not die; I am telling you. It will be such powerful, purification and detox process. Trust Me and walk on that eleven feet; live charcoal. It is done very systematically and traditionally. See the fire invoking, everything is done very traditionally, very orthodox way and that music they will create, it’s called Pambai and Udukkai. It will raise your whole lymph node. Understand, that lymph node is the purification system. Actually, you will hear that sound in your lymph node. It will hit your lymph node and activate it. The whole detoxing, cleansing system will become alive; then, when you walk on fire for eleven feet, even if there is a small, small wound; all the toxins will leave your system. I tell you, all the toxins got into your body, because of the chemicals in the food and unnecessary medicines, poisons poured in your body, whole thing will be detoxed. See, you are My personal guest, in My home. I will not torture you. I will not really torture you. You are My guest. If I am telling you, walk on fire for eleven feet. It is really to do so much good to you; trust Me and do it. I will organise seventh day, last day; trust Me and do it. Even if you have small, small… you will not have any wounds. I will take care. I will hold your feet, when you are walking on the fire. Even if you have small, small wound; nothing to worry, it will only detox your body.
(53:22)
I tell you, I will give you the taste of the whole Tiruvannamalai. All the best things I had; that small lemon piercing… I will provide; you decide whether you want to have. I am not going to force. But, I will provide everything. I will tell Bhaktika to arrange. There will be special smoke, they will create in Tiruvannamalai temple. I will get that same person, same Kungiliyam person; and make that same special smoke, during the meditation process or that fire walking session. I will get the same people, who do that fire walking for last… I don’t know, how many thousands of years; for generations, same people do. When I was young, I used to walk regularly. Even… I think two-three years before, recently; two-three-four years before, recently we did in Tiruvannamalai; the same family only came and did. I will call the same people and provide the same taste of everything; that lemon piercing and fire walking; everything I will organise.
(54:39)
Understand, when you are in My home. I will not torture you and I am not sadist. You are all My guests. Whatever I am organising; even if it is little, so called not comfortable, just go through it. I tell you, I will only do good to you. It will do so much good to you; that smoke, that sound. See, you have a… that lymph system which is the… that like a cleaning system, detox system of your body; that gets ferociously awakened with that Pambai Udukkai sound. It does so much cleaning; and when you walk on fire after that, it does so much cleaning. I will provide best loving, caring ambience for you to go through, whatever I went through in Tiruvannamalai and taste the whole Tiruvannamalai; taste the Tiruvannamalai. And, I will have one dinner with you guys and describe some personal stories, some intimate stories with Arunagiriyogishwara; which I can’t describe in public.
(56:11)
See, My relationship with Arunagiriyogishwara if I describe in public, these stupid dogs will write all stupid theories, “Oh, it is child abusive. Aiyoyo aiyoyo aiyoyo”. All these donkeys, let these dogs die, with their theories of ideas of child abuse and everything. I will describe My relationship with My Guru, My Arunagiriyogishwara, very sweetly as it happened; and, who cares about these stupid dogs. Many times My gurus have slapped Me and I am happy about it. I am happy about it and I am pride about it. I had relationship with My Gurus so sweet and so empowering Me and such intimate; and they have slapped Me and I am very happy about it. We Bharatns, we don’t kill our kids by drugging them, putting psychiatric drugs; and all these calling hyper-active, on all these false psychology, psychiatric diagnosis and dumping psychiatric drugs and completely sedating them and destroying their life; no. If they are throwing tantrums, we just give two slap and they are brought to understanding and simply they behave properly; that’s all. And, we don’t do all these round about destroying and calling that as care. We don’t know all these 2G, 3G, 4G in all those days. We only know Pitaji and if we throw tantrum, Guruji; that’s all. And, we lived a happy life and fortunately those days, no POSCO. All those stupid, nonsense, destroying the Bharatn culture and the science of bringing up children. And I will tell you, exactly how My Gurus have brought Me up.
(59:06)
My father, mother never used to slap because, they are always afraid of Me. They know that I am an Incarnation; but, My gurus have slapped Me. I am… I am happy about it and I am feeling very pride about it; hmmm… See, when you see My mother how she stands in front of My deity with so much of devotion, obedience all that; that is the exact same way, she used to stand in front of Me; even when I was a Kid and her son, that’s exact way she used to stand. So, I don’t find any difference in her. When I saw her, when I was four or fourteen, forty; same. I don’t see any difference in her. Now how she stands in front of My deity, that's exact way she will stand in front of Me as even when I was her kid, at the age of four or five or whatever, whatever; hmmm… So, I want you guys to taste Tiruvannamalai in every way.
(01:00:19)
Everyday, I will organise everything. I already… hey, all you guys should know. This seven-day program, I am personally guiding, deciding every step. Who should come to receive you guys? Everything, I am personally managing. It is like a… you guys are My personal guests; menu, everything; I am personally pushing, working with Bhaktika, almost 24/7. I think Bhaktika is not sleeping; because, whole day and night I am constantly in touch with her; forcing her, “Hey, do this, do that”. Of course, she is also inspired. She is not resisting and she has really taken it up as a Tyaga and if there is something which is not upto the scale. It is like a… just her inability means that, she is not able to pull. Otherwise, she is very sincere. She is absolutely committed and sincere to make all you guys experience Arunachala; and Arunachala’s expression as Nithyananda Paramashivam. She is committed and I am so happy about it; hmmm… I am so happy about it and I will do everything; and I also told her to get all the archives items like a… all the… that cloth given to Me by Arunagiriyogishwara is in Bidadi; all those, whatever I received from My Gurus. Many were by burnt by those, the anti-hindu elements, when they attacked Me in Tiruvannamalai; we lost lot of things. And even in Bidadi, when they burnt My quarters, My room in 2010; we lost lot of things. But, whatever remaining, we have stored, kept everything safely in Bidadi. I told Bhaktika to get all of it and show you guys; and see everything and enjoy; and… I have so much to tell you guys and, I will tell them to organise a Abhishekam in Arunachaleshwara temple; and all you guys can enjoy that Abhishkeam and temple Prasadam; hmmm… So much to tell.
(01:03:34)
Bhaktika in that; inside the Thirumanjana Gopuram, there is a Gopuram called Therku Kattai Gopuram where Mouna Swami/Narayana Swami used to sit. Even now there is a triangular stone installed (Pradishta) representing him.. Take them to that place also ma. That is considered to be his Jeeva samadhi. Even though he left the body and the body is taken away to Kanyakumari. He used to sit there and he blessed that Lingam, that deity as his Jeeva Samadhi. Take them there and show. That… that Swami gave Me this Nirahara Samyama Science. The science of Nirahara Samyama. He is the father of Nirahara Samyama. See, whatever today I am sharing with the whole world; the Nithyananda Yoga’s father is Raghupati Yogi; and the whole Mantra, Tantra and Vedanta, the Mother is Mata Kuppamal. Power manifestation science, the father is Arunagiriyogishwara; and the science of Unclutching — Nirvikalpa Samadhi, father is Issaki Swamigal; and Nirahara Samyama, the father is the Mouna Swami who used to sit inside the Therku Kattai Gopuram. There was two Mouna Swami. One used to sit in Thirumanjana Gopuram madhil. Another one used to sit in Therku Kattai Gopuram. Therku Kattai Gopuram that Swami, Narayana Swami is the father of the Nirahara Samyama; and father of that Oneness science which I am teaching, that 360 degree vision, Annamalai Swamigal.
(01:05:35)
You should take them to the Annamalai Swamigal Jeeva Samadhi ma, it is inside Ramanashram; Ramanashram will allow. They are allowing people to go and have Darshan of Annamalai Swamigal. You should take the… take all of them and show them Ramanashram and Annamalai Swamigal’s Jeeva Samadhi. Even Thinnai Swamigal, that Thinnai where Thinnai Swami used to sit. I don’t know still he is in the body. I think he left the body. But, that Thinnai is there, still. They are keeping it as his memorial with the photograph; and Sadhu Om. You should also visit Sadhu Om’s Jeeva Samadhi. Sadhu Om Samadhi is still there; and Muruganaar Samadhi. Muruganaar I have not met physically. But, Sadhu Om I have met physically; and Annamalai Swamigal, I have met physically.
(01:06:29)
And, there used to be another one elderly lady Kanagammal. I used to regularly visit her to listen about Ramanasharm and Ramana Maharshi. She wrote commentary on “Arunachala Pancharatnam” written by Ramana Maharshi; should visit all those places.
Oh God, I don’t think seven days will be sufficient to taste Arunachala. You should have at least… at least next program make it as ten days ma. I don’t think seven days will be sufficient because, I myself need seven days for you guys; for Me to tell you all the stories, I need seven days and also fix this ten days.
(01:07:16)
See, this… whenever you have this Leela Dhyan program, I will not give any other program. I will cancel all other programs; because, I need to spend time with Leela Dhyan participants. I need to sit with all of them and tell all the stories; and, as I said, all other programs are built on words. Leela Dhyan is built on My life, which I lived and living. This program is built on My life, My flesh and blood and bones, living embodied Guru. See, all other programs are built on words, principles, philosophies, Tatva. But, this program is built on embodied Guru, flesh and bones, living… living Paramashiva.
(01:08:26)
So, next program make it as ten days and that ten days, no other program; only morning Satsang and this Leela Dhyan program. So, my ten days I wanted to make it exclusive. So, whenever people are not going for sight seeing, the Leelastanas visit. I want to sit with them; hmmm… And, also make that local Varakapi. Varakapi is that milk… coffee without milk. That Varakapi will take away all the sleep. Make it in a local way. You see, if you ask My mother, she will tell how My grandmother used to make; there is a special recipe, it’s called that Kumba Konam filter. See, it will have two-layer brass pot; in that, they will do that filtering, that decoction you should make, that is called Varakapi and no milk is added; no milk is added, you should give them that Varakapi.
(01:09:54)
You should also take them to the local Udupi hotel and give them one breakfast or lunch there. He is our devotee and such a… see… such honest, business people, such extremely honest, business people you should meet them. If I had hundred meal from My mother. I would have had at least fifty meal from that Udupi hotel. Because, every day My guru will hold My hand and take Me and have at least one cup of coffee there. I still remember, that time I was so small, that chair used to be tall for Me. So, My guru will lift Me; Raghupati Yogi will lift Me and make Me sit on the table; sit on the table and drink coffee. From that time, I started going to his hotel.
(01:11:10)
He may even tell… because, there used to be one table reserved for My Guru; that is the table on which I used to sit. You see, because that chair used to be tall for Me. I can’t climb on the chair and sit. My guru will lift Me and put Me on the table; and he will have his coffee and I used to have his coffee; without missing a single day and still he is alive. The owner of that hotel is still alive and he is running the hotel. I want you all to go and visit that hotel and have one…
Bhaktika, keep this as a tradition; at least one meal in Udupi hotel. Don’t bring them from there, go to that hotel and eat; because, that place is sacred; that place is sacred, go to the hotel and eat; at least one lunch; and that person is sacred. You should know, such pious people; I can’t imagine such honesty, integrated to the profession. See, I have been with them from the time I know Me; not even small cheating they will do, even… see, even during the mass crowd comes, the temple festival time also, they will not compromise on quality; whether rice ingredients, cooking method, that professional integrity and honesty.
(01:12:59)
Bhaktika, you should take them to the hotel and give lunch there, in Udupi Upadhyaya’s hotel. I think now too many Udupi hotels have come but, what I am saying is Udupi Upadhyaya. His hotel you should take them and give them lunch; hmmm…
(01:13:34)
I think, it is more than one and half hours, other people who are attending the morning Satsang should go and carry on with their routine. So just for the other people, I will give a break now. But, I am going to come back to be with you guys. I am going to come back and when you guys are back from all the Leelastana visit. I am going to come back and tell you guys how My Gurus brought Me up. I will have one-one theme everyday. How My gurus brought Me up? I will tell those stories and, how I miss My gurus? I will tell you that stories; hmmm… See, it is like a; only by narrating the memories I lived with them, I relive and enjoy My Gurus.
(01:14:43)
Understand, I am a simple being. My… My Guru Bhakti and all can never be taken away. Even My all, My Vedantic Oneness, complete Paramshivatva; I still retain My Guru Bhakti. My personal love for My gurus. Understand, My cosmic love does not mean My personal love disappears; no. My personal love for My Gurus is like a wave, in the ocean of cosmic love. My cosmic Oneness with My guru… see, My oneness with Arunagiriyogishwara, it’s like a ocean. My personal love for My Arunagiriyogishwara is like a waves. Waves don’t disappear, when ocean happens. Waves exists with ocean. So, how I miss My Gurus; Arunagiriyogishwara, only by remembering those stories, telling their memories with Me, telling My life with them; I fill Myself. So, it is personal love.
(01:15:50)
Understand, not like your Vedantic, stupid, cosmic, juju formless love and all that; stupid. I am not cheap fellow to get cheated by stupid, Vedantic theories. I am a simple, straight forwarder villager, personal love. Literally, they fed Me My breakfast. I tasted their fingers along with idli; understand; when they fed Me. I am not a Vedantic guy, “Oh, Guru Tatva; let me be integrated to Guru Tatva” — Get out of My life; go and do what you want. I am a simple village boy, deep personal attachment to Arunagiriyogishwara, My guru; and simple obedience; and… and I will carry food for Arunagiriyogishwara just because he will feed Me. When he eats, he will give Me also two-three marcels; just for that only I will carry and make sure that food is like a sticky food, like Sakkara Pongal; that kind of a sticky food. Because, see if it is a idli, it will be like piece. I can’t bite his finger. I can’t taste his finger. If it is licky… that sticky food, like a Sakkara Pongal. I will… I will force My mother to make that kind of food, which sticks in the finger; Halwa, Sakkara Pongal, that kind of food which sticks in the finger. So, I will hold his finger, completely taste the finger along with the food. I lived that kind of a simple, very intimate life with My Gurus.
(01:17:48)
And, of course this modern day humanity is never going to… neither going to have that kind of Guru nor going to have that kind of intimate relationship nor going to be brought up by the Gurus; that, I don’t know. I don’t know whether humanity lost it or I don’t know, Alright, forget about all that. I will tell you as it happened. I will tell you as it happened and I don’t care about all these stupid fellows and what theories they try to build and all those stupidity; hmmm… I used to force My mother, “Hey, you make all that sticky type of food, which sticks in the finger”. So, when he eats; then, when he feeds Me; I will hold the finger, in the name of that food did not come completely in My mouth and I will taste his finger; that kind of a very sweet, intimate life I lived with him and it’s a relationship of Nava Rasa. All best things, all best things of life. And, I will tell all the stories. I will share with you guys; hmmm… And, today I will connect all of you with living, embodied Guru Paramashiva; not just some principle, ideas, theories, words, living embodied Guru.
(01:19:32)
Listen, if you want your mind to manifest Paramashiva; just have words, principles. If you want your body to have to manifest Paramashiva; have physical embodied Guru and live around him, taste him, enjoy him, live around him, serve him, celebrate him, physically. So, I will today connect with you guys, the physical manifestation of Paramashiva, Nithyananda Paramashivam.
Yes. Now, with the grace of Paramashiva, I will connect all of us to the living embodied Guru Paramashiva as Nithyananda Paramashivam.
If you have Atma Linga, take it in your hand; keep it in your hand and sit, connecting with embodied Guru. Chant the Mahavakya intensely and start.
(01:20:50)
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Om Nithyananda Paramashivoham. Om Nithyananda Paramashivoham. Om Nithyananda Paramashivoham.
With this, I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, living Shuddha Advaita Shaivam. Living and radiating the State, Space, Powers, Being, Superconsciousness and Shri Kailasa of Paramashiva.
Paramashivoham. Om Nithyananda Paramashivoham.
The eternal bliss, Nithyananda.
Thank you.
Be blissful.