Saturday, August 16, 2025

DATE OF TALK 16 Aug 2025 LOCATION MAHĀKAILĀSA TITLE The Mystical Heroism of Krishna LANGUAGE English TALK TYPE Krishna Janmashtami Message, UAN PSS Season 3 URL NITHYANANDA SATSANG with THE SUPREME PONTIFF OF HINDUISM (THE SPH) BHAGAVAN NITHYANANDA PARAMASHIVAM Language: English Date: 16 Aug 2025 Location: MAHAKAILASA Occasion: KAILASA’s Sri Krishna Janmashtami 2025 Video Title: The Mystical Heroism of Krishna Program: UAN PSS Season 3 ------------------ vasudeva sutam devam kaṁsa cānūra mardanam I devakī paramānaṅdaṁ kṛṣṇam vaṅde jagad gurum II Om Om Om On this auspicious Krishna Janmashtami, as the Ultimate Manifestation of Paramashiva’s Pūrṇāvatāra Sri Krishna and more... and all… I bless you all with Paramādvaita. Sri Krishna Paramādvaita Prāptirastu Sri Krishna Premabhakti Prāptirastu Sri Krishna Parama Jnāna Prāptirastu Sri Krishna Parama Vijnāna Prāptirastu Sri Krishna Paramādvaita Anubhūti Prāptirastu Om Om Om Krishna! Pūrṇāvatāra! Complete manifestation of Paramātma, Paraṅdhāma, Parabrahma, Parameshwara. Complete manifestation of the Ultimate. Supreme! Complete Manifestation of Paramashiva! He is beyond any words can describe – Vāngmanādi gocharam! Any word you try to describe Him, it will be low... it will be lower than His Existence. No word… He is Pūrṇāvatāra.  All the Anaṅtakalyāṇa Guṇas of Paramātma manifesting through one being, one incarnation, is Sri Krishna! All Anaṅta Kalyāṇa Guṇas….! He is embodiment of Prema Bhakti - Embodiment of Life! He is so life-positive, He is so charismatic, He is such an extreme, loving, caring, tyāgi He picked up His Sudarśana to kill Bhīśma. But when Bhīśma fell to the ground, he [Bhīśma] chants Viśṇu Sahasranāma - Viśvam viśṇur vaśaṭkāro bhūtabhavya bhavat prabhuh.  Read the whole Viśṇusahasranāma. Seven hundred out of thousand names - seven hundred - directly describe Sri Krishna! It is actually Krishna Sahasranāma - He is such a charismatic being! Karṇa knows Krishna has taken away all his defence. Last defence Karṇa has is only the puṇya, the dharma he did. That puṇya is only the last thing he has which is protecting his life. And he knows it is Krishna standing in front of him asking for all the puṇyas. He did not think twice. Only one thing he did. Usually, when somebody comes to ask for dāna, if they are standing left side, he will not even wait for a second to pick up through the right hand. He will just pick up from the left hand and give. This time, he pulled the arrow from his chest using the left hand and used the right hand to hold the blood, to collect the blood, and offer it to Krishna, all the puṇya-phala of his dharma. That's the only maybe, a micro millisecond, it took time. That’s all. That is only to hold the blood. Because, when you give something intangible, you need to offer it with water. Of course he is in the war field. He does not have water. So naturally, immediately available liquid was his blood. So he gets that blood, and offers it to Krishna, all the puṇya he did. If you read the Karṇa mokṣa, he says, ‘forever all the puṇya I did’; not just in the body of Karṇa, forever all the puṇyas he did.’ He offered it to Krishna. If you see the whole Krishna’s life, everything is beyond paradox. He gives tremendous pain through his love. He gives tremendous bliss to those who hate him! Those who hate to love him! Those who love to hate him! See the pain he gave for Gopikās...At one point, it becomes such, Krishna decides to move out of Brindāvan just because Gopikās can’t be around him any more; he has grown up now. Gopikās can’t be around him. The families of Gopikās will not be able to handle it. He has grown up. He is now 9-year old boy. He felt, better to be physically away than being near them and they unable to enjoy him. That will be too much. That is the reason he moves out. So when he was there, even when he was there, the love he gave, becomes such deep pain when he left. But Gopikās know, all the Gopās and Gopikās, even in this, he is trying to reduce the continuous pain. Even when he gives pain, people feel it is okay. Even when he is doing good, people like Kaṁsa, Śiśupāla, Śakuni felt he's doing bad. Whether you love to hate him, or hate to love him, he gives liberation! Whether you love to hate him or hate to love him, he gives liberation. Whether you only love him or only hate him, he gives liberation! He is Anaṅta Kalyāṇa Guṇa and Guṇātīta. He is all the auspicious qualities put together. And he is beyond all qualities. Absolutely life positive. Droṇa knows Krishna played the drama to make him drop the weapon and sit on the war field. But Krishna says, "Drop the weapon, it is time. You give way, move on, so dharma can win." He just accepts. The power, by a word! He commands Droṇa. And Droṇa did not pick up the weapon. All of you should know, you should read the whole Droṇa's death, the whole story. After Yudhiṣṭhira uttered, "Aśwatthāma hatha kuṅjaraha," Droṇa is trying to look into the eyes of Yudhiṣṭhira! Even though he knows Yudhiṣṭhira may never lie, he just wants to look into the eyes to confirm. Yudhiṣṭhira was not looking into the eyes of Droṇa. So, Droṇa had a doubt. Maybe Aśwatthāma is not dead. "I think I should pick up the weapon again." Then Krishna commands, "Drop it." Enemy, who is conspiring to kill, His words are so powerful - Droṇa just drops it! He decides not to pick up the weapon. Till now, no one can understand how Gīta, absolute life positive scripture, made Arjuna to wage the war. Largest world war happened in quality and quantity. Understand. The number of people died in Mahābhārata war is much more than World War I, II, put together and more. And all of you should know now that Neolithic Y chromosome bottleneck research is proving, geneticists are discovering - precisely during the Mahābhārata war time, after the Mahābhārata war, the world experienced a dramatic collapse in male genetic diversity. Now it is called the ‘Neolithic Y chromosome Bottleneck’. “Astronomical data embedded in the text has led the researchers to date the war of Mahābhārata, October 16th, 5,561 BC. And precisely, exactly after the war, only one in every 17 men survived this genetic collapse. Nearly all male bloodlines are wiped out within a short window of time. The global population then was about 10 million, yet the loss was so severe that if it happened today, proportionately, it will be like a 235 million men”. So understand, proportionately, it was larger than the World War I, II put together and more; you should know. It is not that Krishna is doing only samaṅvaya in Bhagavad Gīta - samaṅvaya of all the philosophies – no! He is going into the depth; depth and samaṅvaya put together. Understand. See, Bhāśya means commentary, means expanding and elaborately explaining; condensing means giving the essence. Rāma, Jagadāchārya, he gave the condensed essence of the whole Vedas as 108 Upanishads. Again, Vyāsa comes. Vyāsa is a unique incarnation who came before Sri Krishna manifested, and lived in the body even after Sri Krishna left to Vaikuṅṭha, Goloka. Vyāsa comes second, and he gives the condensed essence of the Upaniśads into Brahma Sūtras. Now comes Krishna. He gives condensed essence of Vedas, Upaniśads, Brahma Sūtras, and commentary of Vedas, Upaniśads, Brahma Sūtras. It is not just condensed version, it's an elaborate and condensed, both, simultaneously and spontaneously. Any, anything about life - above the sun, below the sun, or between the sun, in the sun, outside the sun, anything. You want to know the ultimate truth? Ask Bhagavad Gīta, read Bhagavad Gīta - unabridged, complete dictionary of the world philosophy! He is the best! In modern terms, if I have to tell, they call it commercial masala movie, where romance is there, fight is there, spice is there, all masala. Best commercial... all masala... Kollywood. Adventure is there, Kollywood, Hollywood, Tollywood, Bollywood, all put together. You can't write any cinema story leaving the aspects of Krishna's Existence. He is the best ever lived masala movie of the Universe! He starts with absolute love and sacrifice for love. He chooses Devaki and Vasudeva, knowing both of them are in prison. Why should he take birth in prison? But love of Devaki and Vasudeva, their Bhakti… And all of you should know, Bhāgavatam clearly describes, he appears as Caturbhuja Caturbhujādhāri Nārāyaṇa, with Śaṅkha, Cakra, Gadhī, Śarngī, and becomes a baby, enters into Devaki's womb and comes out from Devaki's womb. He could have chosen directly Yaśodha; does not need to take so much risk. But love, sacrifice. He's a thriller movie. Every line is a thriller! He makes you sit on the edge of the chair. You can't predict the next move! And you don't know what will happen to every episode! He is an absolutely romance, thriller, comedy... What…! What not…! All the emotions you know, you can imagine… the peak of it! The peak of it! I can go on be describing him in all dimensions. The web series, The Hero’s...The Hero’s Return, all of it is nothing but one small, one verse from Krishna's life. He is expanded into that whole Hero’s serial. There's nothing in that Hero’s serial newly discovered or invented, creatively done, other than Bhāgavatam. Actually, there is no Purāṇa that has any creativity other than Bhāgavatam. Sorry to disrespect any... of course, all Purāṇas are written by ultimately Vyāsa. So I am not disrespecting Vyāsa. It is after all... Bhāgavatam is also written by Vyāsa. If any disrespect, apologies to Vyāsa. But I have to tell you the truth. No Purāṇa - whether you show the valor of that hero, his love, his tyāga, his romance, his compassion, his strategy, his purity… all Purāṇas are just expansion of one or two verses of Bhāgavatam, that's it. That's it means, that's it! He is embodiment of Paramādvaita. He has compiled and presented Bhagavad Gīta in such a beautiful way. All world philosophies are nothing more than expansion of single word of Bhagavad Gīta. Not even single verse, single word of Bhagavad Gīta. You can't develop any more Purāṇa stories, cinema story, creativity, art, anything. After Krishna's advent, you can't develop any philosophy, any theology, any theory, any investigation into the Truth after Gīta is revealed. Krishna is the ultimate word for ‘Hero’. To define the word ‘Hero’, the ultimate word is Krishna, ultimate definition is Krishna. Bhāgavatam is the ultimate story of a hero. Bhagavad Gīta is the ultimate word of world philosophies. Krishna, the Man. Krishna, the Message. Krishna, the Mission. Nobody else has established dharma so powerfully. Listen. Everyone is trying to say Krishna Janma happened to reduce the bhūbhāra. No. Krishna Janma happened to protect the universe, to protect the planet Earth. Because at that time, when he manifested, the Brahmāstra, the knowledge of Brahmāstra is normalized. Any Tom, Dick, and Harry has a knowledge of Brahmāstra. Aśwatthāma, just because he's agitated, he's just picking up Brahmāstra! It is like present day now… How the atomic weapons, which all countries have piled up, can destroy planet Earth 700 times... Any madman's hand, this atomic weapon comes, we don't know what will happen. Same way, there was a time Astras like Brahmāstra, Pāshupatāstra are normalized... Nārayaṇāstra, normalized... People who don't have a larger vision about the universe, life, humanity, planet Earth, all of them started having access to these astras. One Brahmāstra is at least equivalent to trillion atom bombs. So now, Krishna has to destroy all weapons in controlled condition without destroying the planet Earth. He needs to save Bhū Māta (Mother Earth). Once, he came as Varāha Avatāra and brought the Bhū Māta out of the black ocean. Now, he happened as Krishna and brought the Bhū Māta, Bhūmādevi out of the collective negativity; where too many people without responsibility have the power like Brahmāstra, Nārāyaṇāstra, Pāshupatāstra, and the weapons. So, he creates a controlled condition - His energy field; brings all those who are irresponsible, not enough responsible, but have knowledge of these great weapons, dangerous weapons. He finishes off all the weapons and them - both. Leaving only those responsible enough to handle the weapons to live. End of the Mahābhārata war, only three are left with the knowledge of Brahmāstra. Arjuna, Aśwatthāma, Krishna, that's all. And Aśwatthāma was already cursed and silenced. His Third Eye was plucked by Krishna personally. So Aśwatthāma is literally silenced. Only Arjuna and Krishna has the knowledge of Brahmāstra. And he knows both will be very responsible. Other than these two, no one else with the knowledge of Brahmāstra was left to live. He protected the planet Earth. If we are having planet Earth now, you are indebted to Krishna. The whole humanity is indebted to Krishna. He is embodiment of Paramādvaita. The kind of the pain he inflicts on Gopikās during the separation of even few hours. But that love, the joy of the love was so much. Some of the Gopikās waited without returning to Goloka till Krishna left the body and came to Goloka; just sitting and doing tapas in Brindāvan. Understand. Krishna left Brindāvan when he was nine. And he lived quite a long time, more than 100. The historians try to use the astronomical details, and establish at least 125 years. So, 125 minus 9, almost 116 years, many Gopikās lived in Brindāvan without returning to Goloka, because they felt they can't handle Goloka without Krishna's presence. So they waited. He is an extraordinary synthesis of lover and warrior, mystic and statesman, child, innocent child, and Supreme Intelligence. He transcends all the conventional opposites, holding both the flute and Sudarśana Chakra! He is beyond duality. He is the total life affirmation. He holds flute and the Sudarśana Chakra with equal grace. He's a total life affirmation. He is the ultimate vairāgi, tyāgi and absolutely celebrating and enjoying every dimension of life – material, emotional, intellectual, spiritual, without suppression or without division. Protects Arjuna, even though he messed up million times. How many curses Arjuna incurred from how many people and how many curses he put it on himself. Without even knowing Jayadratha killed Abhimanyu, Arjuna declares, "Within the next day's sunset, if he does not kill the killer of Abhimanyu, he will enter into the fire," means he is putting the curse on himself. But He [Krishna] goes and protects Pāṅḍavas from all kinds of curses they put on themselves, or others put on them. But when it comes to his own clan, his son played games with Dūrvāsa and Dūrvāsa cursed him, he let him suffer the curse. Strange! Actually, Dūrvāsa was supposed to curse Draupadi because he came for food and Draupadi did not have anything other than only one rice. She calls Krishna, and he appears and just takes that one rice and fulfills himself, and fulfills all - Dūrvāsa and his disciples. All of them are suddenly feeling full, and they felt ashamed to go to Draupadi's house, Draupadi's parnasāla for food, because they can't eat. They are feeling full. And he quietly leaves without coming back! How many situations before the curse comes, he saves. Sometimes after the curse comes, he saves. Sometimes the curse put on themselves, by themselves, he saves. What a leela! He has not picked up any weapon, but he used his very words as a weapon and finished Bhīśma, Droṇa, Karṇa. You can never imagine personality like Bhīśma, Karṇa, Droṇa can fall. How many strategies! And ultimately the sacrifice, getting blamed, abused, accused; but decided to fulfill his mission, and fulfilled it. His mission was to save the bhu bhara. Save the Bhu Mata and protect the Bhu Mata. For the larger good, he sacrificed even his own son and his clan. Dwāraka had two kinds of population: ‘Guruvazhi’ means those who are deeply attached to his personality, and went and settled in Dwāraka. And those who were born in his family. He sacrificed his family. But those who are very attached and went and settled with him, those 16,000 wives, all of them were saved, protected, sent to Hastināpura safely under the guidance of Arjuna, under the protection of Arjuna. When they were moving, all the jewels they were carrying was robbed by robbers, and Arjuna could not stop those robbers. Later on, Arjuna asked Krishna, "Why, why all the jewels, such precious jewels you made and gifted to your 16,000 wives were stolen, robbed by robbers?" Krishna says, "Aye, you don't know. Those jewels are filled with my memory. They won't be able to handle every time being reminded about me through those jewels. So I want them to live in peace till they reach Goloka back." Even in his taking away the jewelry, his compassion, reducing the pain. How to explain? He is a greatest mystic, spiritual Master, and Statesman. The greatest Statesman. Absolutely dharmic, eternally compassionate, non-violent. The most non-violent man. He is pure celebration, as spirituality. Non-seriousness with sincerity. His life is a divine play. But every moment was very intense strategy. He approaches the life, existence, as spontaneous, joyous play rather than serious duty or burden, with the attitude that creates tremendous freedom, and the outcomes manifest exactly as he wants allowing the natural flow. He is the ultimate alchemist. He knows how to put things together for the result he wants, very playfully. Dance, music, love! His whole life if you see, is three-phase. Some of the research scholars say, his childhood in Viraja… Viraja means... his childhood in Vrindāvan is nine years. Some of them try to say that it's just 11 years and six months, little more than nine years. His youth - 10 years, six months. He ruled Dwāraka for 105 years, three months. His whole life if you see: consciousness and action, spontaneous, simultaneous, synergetic manifestation of pure consciousness and action. Pure witness in nirvikalpa samadhi and pure leela, the art of being fully engaged in life while remaining a sākṣi [witnessing Consciousness]. Complete involvement without stickiness or identification. Akartā bhāva: action without doership. He himself is a flute. And he himself is Sudarśana. Sudarśana intensely rotates, but the center is peace. Any cakra will rotate perfectly only if the center is centered in peace. He is a flute of the Cosmos. He lived as an empty bamboo. Cosmos was using him as a flute. He is the center of the Sudarśana Cakra in paramaśāṅta. He is a true dharma. His dharma is inner alignment, not social conformity. But alignment with ultimate consciousness in each moment. Acting from the pure consciousness rather than any rules. Too easy to act based on rules and social conformity. People ask, "Why Krishna has to move from place to place?" First, Mathura, he takes birth, then goes to Vrindāvan. Then again, comes back to Mathura. Then again, from there, goes to Dwāraka...because he never lived a social conformity life, life of social conformity. He lived with a pure dharma. Till he settled in a place where the ecosystem for those who are ready to receive him is built, He was moving around. Incarnations who live on the Ultimate Conscious-centered, have to create new ecosystem. They can't go back to same Ayodhyā. No. They will have to create new ecosystem. He is pure love manifestation. His capacity to give love and receive love, and make people feel loved is ultimate. It is not that those Gopikās were without jealousy, without envy. No! They had enough. But his ability to give love, receive love, make everyone feel fulfilled. Literally, not just each Gopikā who was in the part of the Rās Leela says, each one had an individual Krishna exclusively for themselves. Even the 16,008 wives in Dwāraka say, individually, they had Krishna exclusively for themselves. I think this is the greatest achievement of Krishna than conducting a Mahābhārata war and in controlled condition, eliminating all the Brahmastras and weapons and saving the planet Earth. I tell you, saving the planet Earth is too easy compared to saving himself from 16,008 women, because when a woman falls in jealousy, she will go to any extreme. But he was able to make all the 16,008 experience he is exclusively available for them. A jealous woman is more powerful than Kaṁsa. A jealous woman is more powerful than Śiśupāla. A jealous woman is more powerful than Śakuni. A jealous woman is more powerful than all of them put together, and more. But he handled 16,008 women who had envy. But he was able to fulfill all of them; make all of them feel he is exclusively available for them. His charisma was such! What a personality! It's not that only Gopikās are jealous. Gopās, Gopās equally enjoyed. Arjuna equally enjoyed Krishna like Rādha. Nothing less, nothing more. Arjuna equally enjoyed Krishna like Satyabhāma and Rukmini. Nothing less, nothing more. And Arjuna was jealous of Draupadi and Krishna's relationship. The kind of the love they enjoyed. He protected Pāṅḍavas in every way, and he also gave them freedom to do what they want. See, many people ask, "Why Krishna could have avoided the whole gambling?" And protected Pāṅḍavas losing the kingdom, and everything. And especially Draupadi's vastrā paharaṇa. But actually when Duryodhana said, "My mama, Śakuni, will play on behalf of me," Arjuna said, "Let us call our mama, Krishna, to play on behalf of us." But Dharma said, "No, I am feeling ashamed to play gambling in front of Krishna. It will not be dharma enough. It will not be respectful. Let us play by ourselves." This fellow mentally made a sankalpa, "Krishna should not know that Dharma is doing gambling." So Krishna, "Okay, you don't want me to know. So I will also be such a way that I do not know!" He protected, at the same time, gave enough freedom for them to mess up. And any level of mess up they do due to their freedom, and even after all that mess up, if they come back to him, again, he's ready to protect them, and get them out of all the mess ups they did. He could have said, "No, this whole mess up is because you played the gambling, you did the gambling without my permission, my knowledge. So suffer your karma." No. He said, "All right. I will do what has to be done." He starts cleaning up each of the mess through his strategies. What a personality! Puruśottama is a small word. Pūrna Avatāra. Even Purna Avatāra is a small word. He equally celebrated all genders. All genders equally celebrated him. Not just Gopikās or Arjuna, or Gopās. Even Śikhaṅḍi! You should know the story. There's a story... Śikhaṅḍi was supposed to be brought to stand in front of Bhīśma so Bhīśma drops the weapon. So Krishna tells, "Hey, bring her behind the chariot. Through back side, she should enter into the chariot." But any warrior is supposed to enter through the front side and the rule is the driver, charioteer should give the hand to climb into the chariot, or climb down from the chariot. Krishna says, "No, let her climb through the back side, and come to the front." So after the war is over, after Bhīśma was done, Śikhaṅḍi asks, "Why did you do that?" Krishna says, "Aye, you have a deep crush on me. If your hand touches me, you will become female. Your napumsakatva will be lost when you become female completely. You will not wage war at that time. Or, if you lost your napumsakatva and became a male, Bhīśma will not drop the weapon. I need your napumsakatva, your kinnaratva, your napumsakatva till Bhīśma drops the weapon. That is why I did not give my hand to you." You need to know the deeper secrets! Same way, after the war is over, everything is done, victory is announced. The last travel on the chariot, they reached. Now as per the tradition, Krishna has to get down and give the hand for Arjuna to get down from the chariot. Arjuna expects that... that respect. After all, he is my charioteer. I am the warrior. Krishna says, "Aye get down." Arjuna was shocked, but he knows, what Krishna says, he has to do. Arjuna got down. Then after that, Krishna jumps out of the chariot. The moment Krishna has jumped out of the chariot, the chariot blasted into thousands of pieces and disappeared. Arjuna was shocked and asked, "What happened?" Krishna said, "Aye, because I was on the chariot, Hanuman was on the flag. And because Hanuman was on the flag, all the weapons sent towards your chariot was not destroying your chariot. The moment I stepped down, I know Hanuman will fly off. All the weapons which are waiting around the chariot, the divine astras will destroy your chariot. If you are there in the chariot, you would have been dead by now." So sometimes, he does not follow the tradition to keep Śikhaṅḍi as napumsaka, kinnara, so Bhīśma can be killed... to kill the enemy. Sometimes, he does not follow the tradition to protect the friend, Pāṅḍava. Twice, he did not give the hand for the warrior to get into his chariot. Different purpose! Strategist and compassionate. And honoring the other’s pain. He could have easily finished off Gāṅdhāri's curse. He could have so easily finished off Gāṅdhāri's curse. He does not need to accept Gāṅdhāri's curse. He can stop Brahmastra! What is there, Gāṅdhāri's curse? Nothing. But he wants to acknowledge the pain of Gāṅdhāri. So he accepted the curse and allowed the destruction. Somebody, one of My sanyasini’s mother... She was thinking herself as a Gāṅdhāri, and trying to say, "Ah! Just like Gāṅdhāri's curse affected even Krishna, my daughter has become brahmacharini and sanyasini. In spite of my acceptance, my pain will also affect..." I said, "No, in this issue, you can't compare with Gāṅdhāri and Krishna. In this, you have to compare Dakṣa and Sati! Here, the girl, brahmacharini has become sanyasini, has come out of her own will. So she is Sati. And parents are Dakṣa's role. They are not playing Gāṅdhāri's role. The role is completely different." So be careful before you utter any word. You are in the shoes of Dakṣa, not in the shoes of Gāṅdhāri. He honored the pain of Gāṅdhāri. And His Prema Bhakti is beyond any relationship labels. I don't want to create any controversy, but I tell you, his relationship with Arjuna or Draupadi or Satyabhāma Rukmini or even his relationship with Bhīśma…. Aye, go and read Viśṇu Sahasranama. The guy is an elderly man lying in deathbed. In that 1000 names, more than 700 on Krishna, and more than 800 is full of romance! I will say it is a pure love letter. An old Pitamaha, the great grandfather of the Vamsa [clan] in deathbed writing love letter for Krishna. Vishvam Viśṇurvashatkaro bhutabhavyabhavatprabhuh. Everything... beyond anything you can imagine or understand. He is not just synthesizing multiple spiritual paths. He's getting into the depth in Gīta. Whether Karma Yoga, Bhakti Yoga, Jnana Yoga, even Tantric approaches, he represents synthesis and specialization - both. Usually, those who synthesize become very shallow, superficial. But here, you see the depth. Specialization and synthesis in Bhagavad Gīta. And absolutely honest, brutally honest. After the Mahābhārata war, after some time, Arjuna asks, "Oh Krishna, you revealed the Bhagavad Gīta in war field. I forgot much of it. Can you repeat it?" He says, "No, no, no, at that time I was in that samadhi. Paramatma Swarupa. So I revealed all the truths to you. Now I am in sahaja samadhi. Even I cannot repeat the whole thing as it is. I can give you the gist." So, so honest! He says, “That pure nirvikalpa samadhi operating, Paramatma manifesting, I manifested. Now I'm in sahaja samadhi. Come on, I am in a playful mood. I am in a different mood. So I will give you the gist. I won't be able to repeat." Absolutely grand and absolutely honest. I tell you, Anu Gīta proves that he really gave Vishvarupa Darshana when he revealed Gīta to Arjuna, because he's not trying to patch up, he's not trying to cover up, he's not trying to cook up. No. He said, "That time, I gave you Vishvarupa because I was manifesting my Paramatma dimension. Now, I'm manifesting Vasudeva Krishna dimension. I will give you the gist. Don't ask more than that." Actually, Krishna picked up weapon multiple times during the Mahābhārata war. He picked up the chariot wheel once to threaten Bhīśma and he picked up the Sudarśana Chakra to cover the Sun. He picked up Brahmastra to stop the Brahmastra of Ashwatthama and nullify it. Multiple times, he picked up weapon. He could have just picked up the weapon and finished of Bhīśma. But Śikhaṅḍi got the boon. So he wants the dharma to happen. He gave opportunity for Śikhaṅḍi to revenge. His approach to Paramadvaita is through transformation, through awareness and consciousness. The hollow flute he carries represents egolessness, allowing the existence to play through him. Music and dance become meditation when the player dissolves. The man - Krishna. The message - Gīta. The mission - protecting the sadhus. Paritranaya sadhunam vinashaya cha dushkritam. The man, message, mission, all three, is unparalleled, unparalleled. Waging such a big war, never missed a smile! He is the sacred integration of honoring all aspects of life. Krishna's embrace of love, war, politics, spirituality. How to honor everything in day-to-day life. I have done an 18 podcast of Bhagavad Gīta, 18 chapters. I'm giving it to all of you as a gift. See, this 18 podcast will be the essence of Bhagavad Gīta. All of you may be aware that I have written 18 volumes. The commentary on Bhagavad Gīta, translated and commentary on Bhagavad Gīta in English and in Tamil. Now, the essence of that 18 volumes, I made it into 18 podcast. It'll be uploaded. Right now, I'll put the link also. It's a gift for all of you. Krishna Jayanti gift, Krishna Janmashtami gift from Bhagavan Sri Krishna directly. And he himself is manifesting through Me and made this, and available to all of you now for free download. The link will be uploaded now in few minutes. My disciples, those who live around Me, continuously listening to Me, helped to compile this. And it is available now to all of you. Krishna bhakti, Krishna prema is the best thing you can get from Krishna. The man, message, mission; Guru, Linga, Sangha, all three... uncomparable, Ultimate. When I remember him, my muscles melt, and jewels fall through. He melts not just consciousness and being, even the very body. Physical body melts when you remember Krishna. He was never living as per the social conformity. And when the society was trying to intimidate him, he never got intimidated. He created his own nation and never got intimidated by the society. Only two incarnations created their own nation. Krishna and, you know the second name. The present manifestation of Krishna. We just don't get intimidated. We come to liberate and they try to bind. Aye… He comes to liberate you from bondage and prisons, and you try to put him under some clutch and prison and bondage. We just don't get intimidated. That's all. We don't keep our devotees away from us because of Śiśupāla, Kaṁsa, or Śakunis. We keep them away from the planet Earth and our lives. I can go on and on and on and on on Krishna till next Krishna Janmashtami, and more. I feel little shy. It looks like a self-glorification. So, he's so much in Me. He's so full of Me, I am so full of him. It feels like a sometimes, self-glorification when I describe Krishna. But I am not going to apologize for it. The link for the 18 podcasts is available <https://ecitizen.info/bgpod>. All of you can freely download and enjoy it. It will also be shared in all the social media platforms. I also take this opportunity to welcome all the VIPs who joined today. Jenni Cat, H. Sklarjehl, Director, MAED Global Strategy, United States of America. Jenni Cat H. Sklejel, thank you for being here. Bishop Keane's Douglas Evangelical Churches of the West Indies, Grenada. Thank you for being here and representing Grenada. M. S. Villietta Hughes, advocate, Republic of Sierra Leone. Thank you for being here and representing your nation. Mr. Joseph De Costa, special advisor to the president of Republic of Gambia. Thank you for being here and representing your nation. Assane Diagne, CEO of the cabinet of Republic of Guinea-Bissau. Thank you for being here and representing your nation. All other VIPs, important persons who came, Statesmen, Prime Pministers, Presidents, ambassadors, all those who joined, I welcome all of you with My love, respects, blessings. And thank you all for being here. Let's enjoy Krishna. Krishna Krishna Krishna Hare Krishna Hare Krishna Hare Krishna Krishna Krishna Hare Hare Govindaya Gopijanavallabhaya Krishna Madhava Madhusudana Hare Krishna Krishnaya Namaha Krishnaya Namaha Krishnaya Namaha Krishna Krishna Krishna Vasudevasutam devam kaṁsachanuramardanam devakiparamaanandam vande krishnam jagadgurum Tava kathamritam, tapta jivanam, Kavi bhireeditham, Kalmashapakam, shravanamangalam, shreemadhadatham, Bhuvigranandhide bhoori daajana. Krishna Krishna Krishna As the living ultimate manifestation of Krishna, Parandhama, Paramashiva, Paramatma, Parabrahma, Parameshwara, I bless you all. Parameshwari, I bless you all with Paramadvaita. Paramadvaita Prapthirasthu, Paramadvaita Prapthirasthu. I bless you all, Paramadvaita Prapthirasthu.