Sunday, February 23, 2025

OM. OM. PARAMASHIVASYA JVARAABHAGNA MUTRAYO KAALASAMHAARA MUTRAYO PARAMAVATAARE AHAM YUSHMAAN SARVAAN PARAMADVAITEN ASHIRVADAAMI. OM. AS THE ULTIMATE MANIFESTATION OF PARAMASHIVA, JVARAABHAGNA MURTI AND KAALASAMHAARA MURTI, I BLESS YOU ALL WITH PARAMADVAITA. PARAMASHIVA'S DIRECT MESSAGE FROM MAHA KAILASA. LISTEN. PARAMASATYAS ABOUT MAHASHIVARATRI. WHAT EXACTLY YOU SHOULD BE DOING, TO GET THE PARAMADVAITA BLESSED BY PARAMASHIVA WITH PARAMADVAITA EXPERIENCE? THREE THINGS - PARAMASHIVA BHAKTI, PARAMASHIVA JNANA, PARAMASHIVA VIJNANA. LISTEN. LISTEN TO THIS VERY INTENSELY - PARAMASHIVA BHAKTI, PARAMASHIVA JNANA, PARAMASHIVA VIJNANA. DECIDE YOU ARE PARAMASHIVA. COGNIZE YOUR VERY EXISTENCE IS PARAMASHIVA. THIS IS PARAMASHIVA JNANA. PARAMASHIVA BHAKTI MEANS FROM THAT SPACE YOU ARE PARAMASHIVA, WHATEVER IS MANIFESTING AS YOU, OFFER IT BACK TO PARAMASHIVA. THIS IS WHAT IS THE EXACT MEANING OF THE WORD SOHAMASMI - EVEN WHEN YOU PRAY YOU ARE PARAMASHIVA. PARAMASHIVA IS WORSHIPPING PARAMASHIVA. REPEATEDLY HINDU TRADITION, IN EVERY SAMPRADAYA HINDU TRADITION SAYS, YOU SHOULD JUST BECOME THE GOD YOU ARE WORSHIPPING, INCLUDING YOUR DRESS. LISTEN. WHETHER SHAIVA SAMPRADAYA, VAISHNAVA SAMPRADAYA, SHAKTA SAMPRADAYA OR GAUMARA SAMPRADAYA IN ALL SAMPRADAYA PUJA VIDHI, IF YOU TAKE THAT PUJA MANUAL, PUJA VIDHI, REPEATEDLY ALL SAMPRADAYAS TELL - YOU BECOME THE GOD YOU ARE WORSHIPPING, BECOME THAT GOD AND WORSHIP THAT GOD. LISTEN. WITH A POWERFUL COGNITION YOU ARE PARAMASHIVA OFFER YOURSELF TO PARAMASHIVA AND NATURALLY HE WILL MANIFEST. PARAMASHIVA WILL MANIFEST AND RADIATE THROUGH YOU, THAT IS PARAMASHIVA VIJNANA. I WILL REPEAT. FIRST COGNIZE YOU ARE PARAMASHIVA. COGNIZE YOU ARE PARAMASHIVA - THE ULTIMATE, ORIGIN, ALL PUT TOGETHER, WHATEVER YOU CAN VISUALIZE AND BEYOND. THIS PURE PARAMASHIVA, IS YOU. WHAT YOU KNOW AS YOU IS HE. WHEN YOU SIT IN THAT SPACE, WHATEVER IS MANIFESTING AS YOU, WHATEVER IS KNOWN TO YOU, AS YOU, OFFER IT TO HIM. THAT IS WHAT WE CALL SHIVA MANASA PUJA, PARAMASHIVA MANASA PUJA. LISTEN. MANASA PUJA DOES NOT MEAN YOU, DO MENTAL WORSHIP. NO. MANASA PUJA MEANS - THE LIQUID FORM OF YOUR CONSCIOUSNESS, THE FLOWING FORM OF YOUR CONSCIOUSNESS, YOU OFFER IT BACK TO THE CORE OF YOUR CONSCIOUSNESS. LISTEN. KAILASA, A SOLID HUGE SHIVA LINGA - PARAMASHIVA; AND THAT SUPER CONSCIOUSNESS FLOWS FROM KAILASA, GATHERS AS MANASAROVER, THAT MANASAROVER YOU TAKE IT AGAIN BACK AND POUR IT ON PARAMASHIVA LINGA. LISTEN. MANASA PUJA IS NOT MENTAL WORSHIP. MANASA PUJA IS THAT LIQUID FLOWING CONSCIOUSNESS WHICH FLOWS OUT FROM YOUR CORE PARAMASHIVATVA YOU ARE OFFERING THAT BACK TO HIM. COGNIZE THIS. JUST COGNIZE THIS. JUST DO THIS ONE FOR THIS MAHASHIVRATI. FOR THIS MAHASHIVRATI JUST DO THIS ONE. COGNIZE YOU ARE PARAMASHIVA. LAST ONE WEEK I AM TRAINING YOU FOR THAT ONLY. YOU ARE THAT TEJAS - PURE LIGHT OF PARAMASHIVA. YOUR NAME IS SHIVA. YOUR FORM IS THAT PARAMJYOTI OF PARAMASHIVA. NOW YOUR BODY IS PARAMASHIVA'S BODY. YOUR MIND IS PARAMASHIVA'S MIND. YOUR WILL IS PARAMASHIVA'S WILL. YOUR EMOTIONS ARE PARAMASHIVA'S EMOTIONS. EVERYTHING YOU KNOW AS YOU, IS PARAMASHIVA, BECAUSE YOU ARE PARAMASHIVA. SIT WITH THIS, AND, WITH THIS MOOD, WITH THIS SPACE, ANYTHING THAT CAN MOVE IN YOU, FLOW IN YOU - YOUR BREATHING, YOUR BODY, YOUR MIND, YOUR CONSCIOUSNESS - EVERYTHING IS PARAMASHIVA, SO OFFER IT BACK TO PARAMASHIVA. THAT IS WHAT IS MANASA PUJA. VISUALIZE, KAILASA IS THE KAILASH MANASAROVAR IN TIBET. THAT KAILASA IS PARAMASHIVA, PARAMASHIVA LINGA. THE ICE AND THE WATER FLOWS FROM THAT KAILASA IS THAT PARAMASHIVA'S OWN CONSCIOUSNESS FLOWING AND GATHERING AS MANASAROVAR. THAT MANASAROVAR, MANAS SAROVAR, YOU ARE OFFERING BACK TO PARAMASHIVA IS MANASA PUJA. SO, WHATEVER IS OOZING OUT OF PARAMASHIVA IN YOU AS YOU, YOU OFFER THAT BACK TO PARAMASHIVA. PARAMASHIVA IS WORSHIPPING PARAMASHIVA WITH PARAMASHIVA USING PARAMASHIVA. LISTEN. REPEATEDLY I AM TELLING YOU, FROM THIS PARAMASHIVA JNANA TO PARAMASHIVA BHAKTI. BECAUSE YOU CAN LOVE ONLY YOU. YOU CANNOT LOVE ANYTHING WHICH IS NOT YOU. THAT IS WHY, THE UPANISHAD SAYS EVEN YOUR LOVE TOWARDS YOUR WIFE IS, YOUR 'YOU' IN HER. THAT 'YOU' COMPONENT IN HER IS WHAT YOU LOVE IN HER, SHE LOVES HER COMPONENT IN YOU. THAT IS WHY WHEN YOU SEE YOUR COMPONENT IN HER REDUCES YOUR LOVE FOR HER REDUCES. ANYTHING YOU LOVE IS YOUR COMPONENT MANIFESTING THERE, YOU LOVE IT. FOOD, SOMETHING WHICH MAKES YOU FEEL TASTY ABOUT YOU IS DONE BY THAT FOOD, THAT IS WHY YOU LOVE THAT FOOD. ANY SENSORY PLEASURES, SENSUAL PLEASURES, OR PERSONS, PLACES, PEOPLE, EVERYTHING YOU LOVE ONLY YOUR DIFFERENT DIMENSIONS MANIFESTING FROM THAT PERSON, FROM THAT OBJECT, FROM THAT PLACE, FROM THAT THING. BECAUSE YOU ARE PROGRAMMED TO LOVE ONLY YOU. YOU ARE HARDWIRED TO LOVE ONLY YOU. KNOW YOU ARE PARAMASHIVA. YOUR TASTE WILL GET MATURED, AND YOU WILL START TASTING PARAMASHIVA, ENJOYING PARAMASHIVA, LOVING PARAMASHIVA, REALIZING YOU ARE PARAMASHIVA. YOUR FORM IS PARAMASHIVA'S FORM. YOUR MIND IS PARAMASHIVA'S MIND. YOUR WILL IS PARAMASHIVA'S WILL. YOUR CORE IS PARAMASHIVA'S CORE. YOUR SOUL IS PARAMASHIVA'S SOUL. YOU ARE PARAMASHIVA. SIT WITH THIS PARAMADVAITA AND WORSHIP PARAMASHIVA. ANYTHING FLOWS FROM HIM IS SURRENDERED TO HIM. ANYTHING FLOWS FROM HIM IS SURRENDERED TO HIM. SIT WITH THIS COGNITION AND LISTEN TO THIS WHOLE SATSANG. AND I WILL ALSO GUIDE YOU HOW TO DO IT. OM HRIT PADMAM AASANAṀ DADYAAT SAHASRAARA ACHYUTA AMṚITAIḤ. HRIDAYA PADME AASANAM DADYAAT SAHASRAARA PADMASYA AMRITAIḤ ABHISHIKTAM. MAI HRIDAY KAMAL ME, AASAN DETAA HŪ̃, JO SAHASRAAR KAMAL KE AMṚIT SE ABHISHIKT HAI. UNDERSTAND. WHAT YOU FEEL AS YOU. WHAT YOU FEEL AS YOU, OFFER THAT AS A SEAT FOR PARAMASHIVA. 'HRIT PADMA' MEANS, WHAT YOU FEEL AS YOUR CORE, OFFER THAT AS A SEAT FOR PARAMASHIVA. WHEN HE SITS ON THAT, THE WHOLE NECTAR STARTS OVERFLOWING, THAT SAHASRARA AMṚITA STARTS OVERFLOWING ALL AROUND HIM AND EVERYWHERE. SEE. IN KAILASA, THE WHOLE KAILASA HILL IS A SHIVA LINGA - PARAMASHIVA'S FORM. FROM HIM THE WHOLE ICE FLOWING IS THAT SAHASRAARA AMṚITA. IT ACTUALLY FLOWS LIKE A ABHISHEKHAM AND GATHERS AS MANASAROVAR, GETS COLLECTED AS MANASAROVAR. YOU TAKE THAT SAHASRAARA AMṚITA AND OFFER AS PAADYAṀ. OM HRIT PADMAM AASANAṀ DADYAAT SAHASRAARA ACHYUTA AMṚITAIḤ PAADYAṀ CHARAṆAYOR-DADYAAT MANASTU ARGHYAṀ NIVEDAYET. LISTEN. CHARAṆAYOR PAADYAṀ DADYAAT MANA EVA ARGHYAṀ NIVEDAYET. MAI CHARAṆ KO PAADYA - PAIR DHONEY KAA JAL DETAA HŪ̃, AUR MAN KO ARGHYA SAMAAN JAL KE ROOP ME ARPIT KARTAA HŪ̃. UNDERSTAND? DHYAAN SE SUNIYE. MAI CHARAṆ KO PAADYA - PAIR DHONEY KAA JAL DETAA HŪ̃, AUR MAN KO ARGHYA SAMAAN JAL KE ROOP ME ARPIT KARTAA HŪ̃. I OFFER THAT SAHASRAARA AMṚITA - THAT NECTAR OVERFLOWING ON PARAMASHIVA WHEN HE SITS ON MY CORE ON MY HRIT-PADMA, WHEN HE SITS WHATEVER OVERFLOWS FROM THE SAHASRAARA, HIS SAHASRAARA, I OFFER THAT AS PAADYA. ACTUALLY, WHATEVER OVERFLOWS FROM HIS SAHASRAARA IS OVERFLOWING FROM YOUR SAHASRAARA, AS THE MOMENT HE SITS IN YOUR CORE, HIS SAHASRAARA AND YOUR SAHASRAARA BECOMES ONE. LISTEN. DO NOT ALLOW SELF-DOUBT, SELF-HATRED, SELF-DENIAL BECAUSE EVERY TIME YOU DO THIS MANASA PUJA THE SELF-DOUBT, SELF-HATRED, SELF-DENIAL WILL LOSE ITS POWER OVER YOU. IT WILL BE GETTING LOST, LIKE EVERY TIME YOU DO YOGA YOU FEEL CONFIDENT ABOUT YOURSELF, YOUR HEALTH, YOUR BODY. SAME WAY EVERY TIME YOU DO MANASA PUJA YOU WILL FEEL CONFIDENT ABOUT YOUR CONSCIOUSNESS. HEY LISTEN. HOW DAILY YOGA BUILDS YOUR MUSCLES AND MAKES YOU FEEL CONFIDENT ABOUT YOUR BODY. SAME WAY MANASA PUJA WILL BUILD CONSCIOUS MUSCLES YOU ARE PARAMASHIVA AND MAKE YOU FEEL SO CONFIDENT ABOUT YOUR CONSCIOUSNESS, YOUR CONSCIOUS CAPABILITIES. A PERSON WHO IS CONFIDENT ABOUT HIS YOGIC CAPABILITIES IS A YOGI. A PERSON WHO IS CONSCIOUS ABOUT HIS JNANA CAPABILITIES IS VIJNANI. IF YOU ARE FEELING CONFIDENT ABOUT YOUR PARAMASHIVA JNANA YOU BECOME PARAMASHIVA VIJNANI - RADIATING PARAMASHIVA VIJNANA. SO, LISTEN YOUR HEALTH LEVEL, YOUR WEALTH LEVEL, YOUR RELATIONSHIP LEVEL, ANYTHING YOU KNOW ABOUT YOU, YOUR GOOD, YOUR BAD, YOUR PATTERNS, YOUR RIGHT, YOUR WRONG, YOUR COMPLETIONS, YOUR INCOMPLETIONS, YOUR PUNYA, YOUR PAAPA, NOTHING MATTERS IN THIS SPACE. EVERYTHING IS PARAMASHIVA. LIKE HOW EVERYDAY YOGA BUILDS THE MUSCLE MAKES YOU FEEL CONFIDENT ABOUT YOUR BODY. EVERYDAY THIS MANASA PUJA WILL BUILD CONSCIOUS MUSCLES AND MAKE YOU FEEL CONFIDENT YOU ARE PARAMASHIVA. ABOUT YOUR CONSCIOUS EXISTENCE YOU WILL FEEL CONFIDENT. SO, LISTEN CAREFULLY. THE SAHASRAARA AMṚITA WHICH OVERFLOWS WHEN PARAMASHIVA SITS IN YOUR HRIT-PADMA, IN YOUR HEART LOTUS, IN YOUR CORE, WHEN YOU INVOKE HIM, AND YOU DECIDE WHAT IS VIBRATING IN YOU AS AHAM AHAM AHAM, THAT AHAMSPURANA IS PARAMASHIVA. THAT SECOND FROM PARAMASHIVA SAHASRAARA THE AMṚITA WHICH OVERFLOWS FROM PARAMASHIVA SAHASRAARA, THAT GANGA OVERFLOWS IN YOUR SAHASRAARA AND POURS, THAT NECTAR IS PAADYAM - THE WATER TO WASH HIS FEET. AND THE MIND, ALL YOU KNOW ABOUT YOUR MIND IS YOUR PAST, YOUR PRESENT, YOUR FUTURE. LISTEN. ANY AMOUNT OF REGRET CANNOT CHANGE YOUR PAST. ANY AMOUNT OF WORRYING CANNOT CHANGE YOUR FUTURE. SO, WHAT YOU KNOW ABOUT YOUR MIND IS NOTHING BUT ALL YOUR REGRETS ABOUT PAST, ALL YOUR WORRYING ABOUT THE FUTURE, COLLECT THE WHOLE THING AND SAY FROM NOW IT IS PARAMASHIVA'S BECAUSE HE IS MANIFESTING THROUGH EVERYTHING, IT IS HIS. MANASTU-ARGHYAṀ NIVEDAYET. MANA, MANA IS ARGHYAHA. MANASTU-ARGHYAṀ NIVEDAYET. LISTEN. I AM REPEATING. MANASTU-ARGHYAṀ NIVEDAYET. AUR MAN KO ARGHYA SAMAAN JAL KE ROOP ME ARPIT KARATAA HŪ̃. MANA EVAM ARGYAṀ NIVEDAYET - WHAT I KNOW AS MY MIND - PAST, PRESENT, FUTURE, AND EVERYTHING, I OFFER IT AS ARGHYA. THEN COMES THE NEXT STEP. TENA AMṚITENA AACHAMANEEYAṀ SNAANEEYAṀ TENA CHA SMṚITAṀ. TENA AMṚITENA AACHAMANEEYAṀ SNAANEEYAṀ TENA CHA SMṚITAṀ. LISTEN, TENA AMṚITENA AACHAMANEEYAṀ DADYAAT TENAIVA SNAANEEYAM SMṚITAM. DHYAAN SE SUNIYE. USI AMṚIT SE AACHAMANIYA - PEENE KA JAL, AUR SNAANEEYA - SNAAN KA JAL, DIYA JAATAA HAI. WITH THAT SAME NECTAR, I OFFER WATER FOR SIPPING AND BATHING - SNAANA. OM. OM. OM. LISTEN. THE SAME NECTAR WHICH OVERFLOWS FROM HIS SAHASRAARA, VISUALIZE - JUST LIKE KAILASH MANASAROVAR, THE NECTAR OVERFLOWS FROM KAILASA ONLY GETS COLLECTED IN MANASAROVAR. SO, THE NECTAR OVERFLOWS FROM PARAMASHIVA GETS COLLECTED IN YOU, OFFER THAT ITSELF TO PARAMASHIVA AS PAADYAM, SNAANEEYAM, AACHAMANEEYAM. TENA AMṚITENA AACHAMANEEYAṀ SNAANEEYAṀ TENA CHA SMṚITAṀ. TENA AMṚITENA AACHAMANEEYAṀ SNAANEEYAṀ TENA CHA SMṚITAṀ. USEE AMṚIT SEY AACHAMANEEYA - PEENE KA JAL AUR SNAANEEYA - SNAAN KA JAL, DIYAA JAATAA HAI. SNAANEEYA - SNAAN KA JAL, DIYAA JAATAA HAI. NEXT. AAKAAŚHA TATTVAṀ VASTRAṀ SYAAT GANDHAḤ SYAAT GANDHA TATTVAKAṀ. AAKAAŚHA TATTVAṀ VASTRAṀ SYAAT GANDHAḤ SYAAT GANDHA TATTVAKAṀ. AAKAAŚHA TATTVAṀ VASTRAṀ BHAVET GANDHA TATTVAKAṀ GANDHAḤ BHAVET. AAKAAŚHATATTVA VASTRA BANJAAYE, AUR GANDHATATTVA SUGANDHA BANJAEYE. LISTEN, THE ELEMENT OF SPACE, THE AAKAASHATATTVA, OFFER IT AS THE CLOTHING. THE ESSENCE OF THE FRAGRANCE, THE GANDHATATTVA, OFFER IT AS A PERFUME. I'LL TELL YOU, WHAT IS AAKAASHATATTVA? THE MOMENT YOU CLOSE YOUR EYES, YOUR INNER SPACE, YOUR CHITAAKAASHA, THAT IS THE AAKASHATATTVA YOU KNOW, SO OFFER THAT TO PARAMASHIVA. AND GANDHATATTVA, THE TATTVA OF THE GANDHA, MEANS THE SMELL, THE PRINCIPLE OF SMELL, OFFER IT AS PERFUME FOR PARAMASHIVA. SO, WHATEVER IS THERE AS AAKASHA, WHATEVER YOU EXPERIENCE AS AAKASHA, OFFER IT AS PERFUME. I WILL TELL YOU WHAT IS AAKAAŚHATATTVA, THE MOMENT YOU CLOSE YOUR EYES YOUR INNER SPACE YOUR CHITAAKAAŚHA THAT IS THE AAKAAŚHATATTVA YOU KNOW SO OFFER THAT TO PARAMASHIVA. AND GANDHA-TATTVA THE TATTVA OF THE GANDHA MEANS THE SMELL THE PRINCIPLE OF SMELL OFFER IT AS PERFUME FOR PARAMASHIVA. AAKAAŚHATATTVAṀ VATRAMSYAAT GANDHASYAAT GANDHA-TATTVAKAM; AAKAAŚHATATTVAṀ VATRAM BHAVET, GANDHA-TATTVAM GANDHAHA BHAVET. AAKAAŚHATATTVA-VATRABHANJAYE OR GANDHA-TATTVA-SUHANTABHANJAYE. THE ELEMENT OF SPACE BECOMES THE CLOTHING AND THE ESSENCE OF FRAGRANCE BECOMES THE PERFUME. LISTEN, THE ELEMENT OF SPACE, WHEN YOU CLOSE YOUR EYES THE SPACE YOU FEEL INSIDE - CHITAAKAAŚHA - IS WHAT YOU EXPERIENCE ABOUT THE SPACE ELEMENT MAHAAKAAŚHA. OFFER THIS CHITAAKAAŚHA TO MAHAAKAAŚHA. AAKAAŚHATATTVAṀ VATRAMSYAAT, THIS AAKAAŚHATATTVA IS THE CLOTHING FOR PARAMASHIVA. AND THE PRINCIPLE OF SMELL, WHAT MAKES YOU EXPERIENCE SMELL THAT IS CALLED GANDHA-TATTVA, THAT PRINCIPLE OF SMELL OFFER IT AS A PERFUME TO PARAMASHIVA. NEXT. CHITTAM PRAKALPAYET PUṢHPAM DHOOPAṀ PRAAṆAAN PRAKALPAYET. CHITTAM PUṢHPAM BHAVET PRAAṆAḤ DHOOPAṀ BHAVEYOḤ. MANA-PHOOL BANJAAYE OR PRAAṆA-DHOOPA BANJAAYE. MIND, LET THIS MIND BE OFFERED AS A FLOWER. CHITTA IS LITTLE MORE THAN MIND. ALL THE MINDS YOU CARRIED FROM THE TIME YOU STARTED EXISTING IN ALL YOUR PAST BIRTHS PUT TOGETHER IS CALLED CHITTA. THAT CHITTA YOU OFFER IT AS FLOWER. THAT CHITTA YOU OFFER IT TO PARAMASHIVA AS A FLOWER. AND THE VERY BREATHING THE BREATHING HAPPENING IN YOU THAT PRAANA, HOW THE BREATHING IS HAPPENING IN YOUR LIFE, IN YOUR EXISTENCE, THAT VERY PRAANA OFFER IT TO PARAMASHIVA AS DHOOPA, AS AN INCENSE. YOUR VERY PRAANA, PRAANA MOVEMENT, OFFER IT TO PARAMASHIVA AS INCENSE - DHOOPA FOR HIM. TEJAS TAT PAÑCHA DEEPAARTHAṀ NAIVEDYAAM SYAAT SUDHAAṀ BUDHIḤ. TEJAS TATTVAM, DEEPASYA ARTHAM BHAVET, SUDHAAṀ BUDHIḤ, NAIVEDHYAM BHAVET. TEJAS TATTVA DEEPAK BAÑJAAYE, AUR AMṚIT SAAGAR NAIVEDYAM - BHOG BAÑJAAYE. THE ELEMENT OF TEJAS, LISTEN, TEJAS MEANS THE FIRE OF SOMETHING WHICH IS SELF-EFFULGENT. THE LIGHT OF SOMETHING WHICH IS SELF-EFFULGENT IS TEJAS. UNDERSTAND, ANY FIRE IS SELF-EFFULGENT DUE TO ITS FUEL. BUT, THERE IS ONE FIRE WHICH IS SELF-EFFULGENT WITHOUT ANY FUEL, THAT IS YOUR CONSCIOUSNESS, THAT TEJAS, THE PRINCIPLE OF SELF-EFFULGENCE, THE PRINCIPLE OF EFFULGENCE, MAKE THAT AS A DEEPAA AND OFFER IT TO PARAMASHIVA. THE OCEAN OF NECTAR BECOMES THE BHOGA, THE FOOD OFFERING FOR PARAMASHIVA. OFFER IT. NEXT. ANAAHATA DVANIR GHAṆṬAA VAAYU TATTVAṀ CHA CHAAMARAM. ANAAHATA DVANIRGHAṆṬAA VAAYUTATTVAṀ CHA CHAAMARAM. ANAAHATA DVANIR GHAṆṬAA BHAVET VAAYUTATTVAṀCHA CHAAMARAM BHAVET. ANAAHATA DVANIR GHAṆṬAA BHAVET, VAAYUTATTVAṀ CHAAMARAM BHAVET. ANAAHATA DVANIGHAṆṬAA BAN JAYE, VAAYUTATTVAṀ CHAAMAR - PAṄKHA BAN JAYE. THE SOUND OF THE UNSTRUCK SOUND, WHEN YOU SIT SILENTLY THE SOUND OF THE UNIVERSE, THE SVAYAMBHU DVANI, WHICH IS NOT MADE BY ANYTHING. EVEN THE SOUND MADE BY THE ROTATING EARTH IS NOT ANAAHATA DVANI, EVEN THAT IS AAHATA DVANI. THE SOUND, WHICH IS NATURALLY THERE, THE SOUND OF THE COSMOS, ANAAHATA DVANI IS THE BELL FOR HIS PUJA. AND ELEMENT OF THE AIR THE VAAYUTATTVA, THE PRINCIPLE OF VAAYU - THAT BECOMES FAN FOR PARAMASHIVA. ANAAHATA DVANIR GHAṆṬAA VAAYUTATTVAṀ CHAAMARAM SAHASRAARAṀ BHAVET CHATRAM SHABDA-TATTVAṀ CHA GEETAKAṀ. SAHASRAARAṀ CHATRAM BHAVET SHABDA-TATTVAṀCHA GEETAM BHAVET. SAHASRAARAṀ CHATRAM BHAVET SHABDA TATTVAṀCHA GĪTAM BHAVET. SAHASRAARA CHATRA - CHATREE BANJAAYE, AUR SHABDA TATTVA GEETAM BANJAAYE. THE THOUSAND-PETAL LOTUS SAHASRAARA THAT BECOMES UMBRELLA YOU HOLD FOR PARAMASHIVA. AND THE PRINCIPLE OF SOUND, BECOMES THE SONG. THE ESSENCE OF ALL THE SOUND, THE PRINCIPLE OF SOUND - SHABDA TATTVAṀ, NAADA TATTVA - BECOMES THE SONG FOR PARAMASHIVA. NEXT. NṚITYAM INDRIYA KARMAAṆI CHAAÑCHALYAṀ MANASAS TATHAA. DHYAAN SE SUNIYE. NṚITYAM INDRIYA-KARMAAṆI BHAVEYUḤ MANASAS CHAAÑCHALYAṀ BHAVET. NṚITYA INDRIYA KO, NṚITYA INDRIYOṄ KE KARMA BAN JAAYE, AUR MANAKEE CHAÑCHALTAAPI ARPIT HO. SEE IN EVERY PUJA YOU HAVE TO OFFER DANCE. SO ALL THE MOVEMENTS OF YOUR INDRIYA, SOMETIMES WHILE YOU ARE DOING PUJA YOU SMELL THE NAIVEDYAM AND IT FEELS SO GOOD THAT SMELL YOU ARE NOT SUPPOSED TO SMELL, BUT AUTOMATICALLY THE SMELL WILL GO IN YOUR NOSE. SO ALL THE INDRIYAS ACTIVITIES OF YOUR INDRIYAS, WHATEVER YOU ARE DOING DURING PUJA, SO NATURALLY YOUR INDRIYA IS ACTIVE DURING THE TIME. OFFER ALL OF THAT, ALL THE ACTIVITIES OF THE INDRIYA. TO TELL YOU HONESTLY NOT JUST THE ACTIVITIES OF INDRIYA DURING PUJA ALL THE ACTIVITIES OF INDRIYA ALWAYS, ALL THE ACTIVITIES OF INDRIYAS, NOT JUST SENSES, INDRIYA IS WHICH IS THE CORE OF THE SENSE. INDRIYA IS WHICH SEES THROUGH THE EYE WHICH SMELLS THROUGH THE NOSE WHICH TASTES THROUGH THE TONGUE EVERYTHING YOU ENJOY IN YOUR WHOLE LIFE IS JUST A DANCE FOR PARAMASHIVA, FOR HIM TO SEE AND ENJOY IT FOR HIS PLEASURE YOU ARE ENJOYING. LISTEN. WHETHER YOUR SEEING ACTIVITY, YOUR SEEING ACTIVITY IS FOR HIS PLEASURE, YOUR LISTENING ACTIVITY IS FOR HIS PLEASURE, YOUR SMELLING ACTIVITY IS FOR HIS PLEASURE, YOUR TASTING ACTIVITY IS FOR HIS PLEASURE, YOUR SEXUAL ACTIVITY IS FOR HIS PLEASURE. NṚITYAM INDRIYA KARMA NRITYA INDRIYOṄ KE KARMA BANJAE. LET ALL THE ACTIVITIES OF YOUR INDRIYA SENSES BECOME DANCE OFFERED TO PARAMASHIVA. AND THE UPS AND DOWNS OF YOUR MIND, THE RESTLESSNESS, GOOD, BAD, RIGHT, WRONG, DEPRESSION, EXCITEMENT, EVERYTHING OF YOUR MIND OFFER IT TO PARAMASHIVA. NṚITYAM INDRIYA KARMAANI CHAANCHALYAṀ MANASAS TATHA. LISTEN, ALL THE ACTIVITIES OF THE INDRIYA, SENSES, AND THE MOVEMENTS OF THE MIND, EVERYTHING IS OFFERED AS A DANCE TO PARAMASHIVA FOR HIS PLEASURE. DHYAAN SEY SUNIYE. NRITYA INDRIYOṄ KE, NRITYA INDRIYOṄ KE KARMA BANJAYE, AUR MANA KI CHANCHALTAA BHI ARPIT HO. SUMEKHALAAṀ PADMAMAALAAṀ PUSHPAṀ NAANAAVIDAṀ TATHAA. SUMEKHALAA SUNDARAṀ KADISUTRAṀ PADMAMAALAA NAANAAVIDAṀ CHA ARPAYAAMI. SUNDAR KADISUTRA KAMAL KEE MAALAA AUR VIBHINNA PRAKAAR KE PHOOL ARPIT KARTAA HOO̐. LISTEN. THE SEVEN CHAKRAAS, THE LOTUS IN YOU AND ALL THE MINOR CHAKRAAS, ALL AROUND, ALL OVER YOUR BODY, ALL THAT MINOR CHAKRAS AND MAJOR CHAKRAS, THAT FLOWER, THAT LOTUS GARLANDS, OFFER THAT AS A GIRDLE TO PARAMASHIVA. AND ALL THE LOWER CHAKRAS AND UPPER CHAKRAS OFFER IT AS A FLOWER TO PARAMASHIVA. SUMEKHALAAṀ PADMAMAALAAṀ PUSHPAṀ NAANAAVIDAṀ TATHAA. OFFER THE GARLAND OF LOTUSES AS BEAUTIFUL GIRDLE AND VARIOUS KINDS OF FLOWERS TO HIM. NEXT. AMAAYAADYAIR BHAAVAPUṢHPAIḤ ARCHAYET BHAAVAGOCHARAM. AMAYAADHIPIḤ BHAVAPUSHPAIḤ BHAVAKOSHARAM ARCHAYET. MAI MAAYA RAHIT BHAVOṄ KE PHOOLOṄ SE BHAVAGOCHAR DIVYA CHETNA KI POOJA KARTAA HOO̐. I WORSHIP THE DIVINE CONSCIOUSNESS WITH THE FLOWERS OF PURE EMOTIONS FREE FROM THE DECEIT. I WORSHIP THE DIVINE CONSCIOUSNESS WITH THE FLOWERS OF PURE EMOTIONS FREE FROM THE DECEIT. AMAAYAM ANAHAṄKARAṀ ARAAGAM AMADAM TATHA. LISTEN. AMAAYA - MAAYA RAHITA, ANAHAṄKARA - AHAṄKARA RAHITA, ARAAGA - RAAGA RAHITAḤ, AMADAḤ - MADHA RAHITAḤ, CHA BHAVAPUSHPANI BHAVANTI. MAI MAAYA RAHIT, AHAṄKARA RAHIT, RAAGA RAHIT, AUR MAT ABHIMAAN RAHIT BHAVOṄ KO PHOOL KE ROOP MEṄ ARPIT KARTAA HOO̐. I OFFER THE FLOWERS OF ABSENCE OF DECEIT, ABSENCE OF EGO, ABSENCE OF ATTACHMENT, ABSENCE OF PRIDE, AS THE FLOWER TO PARAMASHIVA. AMAAYAM ANAHANKARAM ARAAGAM AMADAM TATHA. LISTEN WHEN HE SITS IN YOU, HE DOES NOT HAVE HE DOES NOT HAVE EGO, ATTACHMENT, PRIDE, SO NATURALLY THAT PRIDELESSNESS WHICH HE IS HAVING, THE EGOLESSNESS WHICH HE IS HAVING, THE ATTACHMENTLESSNESS WHICH HE IS HAVING, YOU OFFER THAT AS A FLOWER TO HIM. NEXT. AMOHAKAM ADAMBHAṀ CHA ADVEṢHAKṢHOBHAKAU TATHA. AMOHAḤ, MOHA RAHITAḤ, ADAMBHAḤ DAMBAḤ RAHITAḤ, ADVESHAḤ DVESHA RAHITAḤ, AKṢHOBHAḤ SHOBHAḤ RAHITAH, CHA BHAVAḤ PUSHPAANI BHAVANTI. MAIṄ MOH RAHIT, DAMBA RAHIT, DVESHA RAHIT, AUR SHOBH RAHIT BHAVOṀ KO PHOOL KE ROOPME ARPIT KARTAA HOO̐. I OFFER THE FLOWERS OF ABSENCE OF DELUSION, ABSENCE OF HYPOCRISY, ABSENCE OF HATRED, AND ABSENCE OF AGITATION, AS A FLOWER TO HIM. ALL THESE ARE ABSENT BECAUSE, HE IS HERE, WHEN PARAMASHIVA IS HERE, ALL THESE CAN'T BE PRESENT. ONLY THE ABSENCE OF ALL THESE, CAN BE OFFERED TO PARAMASHIVA. AMAATSARYAM ALOBHAṀ CHA DASHA PUSHPAṀ VIDUR BUDHAḤ. AMAATSARYAM - MAATSARYA RAHITAṀ, ALOBHAḤ - LOBHA RAITAḤ, CHA BHAVAḤ PUSHPANI BHAVANTI, ETAANI DASHA PUSHPANI BUDHA JANANTI. MAI MAATSARYA, EERSHA RAHIT, AUR LOBH RAHIT BHAVOṀ KO PHOOL KE ROOP MEṄ ARPIT KARTAA HOO̐. JNAANI ENHE DASH PUSHP KE ROOPME JANATE HAIṄ. JNAANI ENHE DASH PUSHP KE ROOPMEṄ JANATE HAIṄ. I OFFER THE FLOWERS OF ABSENCEOF ENVY ABSENCE OF GREED, THESE TEN FLOWERS I OFFER IT TO PARAMASHIVA WHAT COMES OUT OF MY WISDOM, I OFFER THESE TEN FLOWERS TO PARAMASHIVA. AHIMSAA PARAMAṀ PUSHPAṀ PUSHPAM INDRIYA NIGRAHAḤ DAYAA … LISTEN. AHIMSAA NIGRAHAḤ. AHIMSA PARAMAṀ PUSHPAṀ PUSHPAM BHAVET, INDRIYA NIGRAHAḤ ABHI PUSHPAṀ BHAVET. AHIMSA SARVOTTAM PHOOL HAI, AUR INDRIYA NIGRAH BHEE EK PHOOL HAI. NON-VIOLENCE IS THE SUPREME FLOWER AND CONTROL OF THE SENSES IS ALSO A FLOWER. DAYAA PUSHPAṀ KSHAMAA PUSHPAṀ JÑANA PUSHPAM CHA PAÑCHAMAṀ. DAYAA - KARUNA, KSHAMA - KSHAMA SHEELTAA, JÑANAM VIVEKAḤ, CHA PAÑCHAMAṀ PUSHPAṀ BHAVET. DAYAA, KSHAMA, AUR JÑANA PAÑCHVAA PHOOL HAIṄ. COMPASSION, FORGIVENESS AND WISDOM ARE THE FIFTH FLOWER. ITI PAÑCHA DASHAIR BHAAVA PUSHPAIḤ SAMPOOJAYET PARAMASHIVAM. ITI PAÑCHA DASHABIḤ BHAAVA PUSHPAIḤ PARAMASHIVAM SAMPOOJAYET. IS PRAKAAR IN PANDRA BHAAVA POOSHPOṄ SE PARAMASHIV KI POOJA KARTAA HUṄ. THUS, WITH THESE FIFTEEN FLOWERS OF PURE EMOTIONS, I WORSHIP PARAMASHIVA. SO, LISTEN WITH THIS CONSCIOUSNESS, SIT WITH PARAMASHIVA AND OFFER THE MAANASA POOJA. THIS DOES NOT NEED ANY PRE-QUALIFICATION. NO. START FROM WHERE YOU ARE. WITH THIS, I BLESS YOU ALL. LISTEN. LISTEN, TO THIS SATSANG AT LEAST FIVE TIMES. USE THIS SATSANG TO DO MAANASA POOJA TILL SHIVARATRI. CONNECT WITH HIM YOU WILL BE READY FOR PARAMASHIVAKUNDALINI DHYAAN, AND PARAMADVAITA ANUBHOOTI DURING THE SHIVARATRI TIME. GET READY TO CELEBRATE MAHASHIVARATRI. WITH THIS I BLESS YOU ALL PARAMADVAITA PRAAPTIRASTU. BLESSINGS. OM BLESSINGS.