Friday, August 19, 2022

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\[00:00:15\] I welcome you all with My love and blessing.

\[00:00:22\] Paramaśiva’s direct message from MahāKailāsa on this auspicious Kṛṣṇa Janmāṣṭamī: Kṛṣṇa is the ultimate artistic manifestation of the infinity’s tyāga. Listen. Kṛṣṇa is the ultimate manifestation of the art \- artistic, infinity and tyāga. You can do any permutation combination of these three words \- artistic, infinity, tyāga. Any permutation combination of these three word you can use to define Kṛṣṇa. You can say infinite tyāga in the form of very artistic expression. You can say infinite artistic expression and ultimate tyāga. You can say infinite tyāga with the artistic expression. You can say tyāga in a very artistic way with infinity. Infinity to the power of infinity. You can use any permutation combination of these three words \- infinity, ultimate, tyāga. Any permutation combination of these three \- art, infinity, tyāga \- you can use these three words in any permutation combination to present Kṛṣṇa. But of course no words can describe Him. He is Parandhama, the Ultimate. But to understand His kalyāṇaguṇas, ānanta kalyāṇaguṇas, the vibhūtis of Him, we can use any of these words.

\[00:03:46\] So understand, His life is the ultimate manifestation of the art. Everything He has done, even the most cruel strategies \- how He finished Karṇa, how He eliminated Bhīṣma, how He finished Droṇa. Even those most cruel strategies were so artistic. You will see a deep love, compassion, even romance in His most cruel strategies. He made Yudhiṣṭhira lie technically that Aśvatthāmā has died and collapsed. Droṇa, but Droṇa has a Third Eye. He’s a powerful person. After Droṇa collapsed emotionally, when he started settling into Samādhi with the decision to leave body, he saw very clearly Aśvatthāmā is not yet dead. So he decided to stand up again and pick up his weapon. Kṛṣṇa goes and tells him, “Enough\! If you pick up the weapon now again it is going to be only you standing with the side of the adharma. You have fulfilled your responsibility, and proving your loyalty to the side of the adharma. Enough\! Now give up\!” He convinced Droṇa not to pick up the weapon and asked Arjuna to kill him. Last minute was not just lying and cheating. He finally went and convinced him towards the side of the dharma. Taking the side of the dharma, Droṇa dropped the weapons and decided to leave. Because of that, Droṇa got liberated. Kṛṣṇa gave him Enlightenment, Parandhama.

\[00:07:18\] Same way, Bhīṣma. When Bhīṣma was made to fall, collapse, when the Śikhaṇḍī was brought and make to stand in the front, it’s not that Bhīṣma does not know the strategy. Kṛṣṇa convinces Bhīṣma, “Aay, it is time. You have done, you have repaid what need to be done to the Hastināpura’s throne by waging a war with all your strength. Either you drop weapons or I will pick up weapons.” Actually Kṛṣṇa picked up a wheel of a chariot which is neither weapon and you can’t say it is not weapon. Kṛṣṇa has vowed He will not picked up a weapon in the war. But Yudhiṣṭhira knows, eh, even as a Narasiṃha, he did not pick up any weapon to kill Hiraṇya because the Hiraṇyakaśipu, Hiraṇyakaśipu has a boon. He cannot be killed by any weapons. So used the nail which can’t be called as weapons, but which killed Hiraṇyakaśipu. Same way, Bhīṣma knows if Kṛṣṇa decides He will find something without violating His vow; He will not pick up weapon, He knows how to pick up something and finish Bhīṣma. So He convinces Bhīṣma, “It’s time. You have done what you need to do to prove your loyalty to the throne of Hastināpura. You have done what you need to do to prove your affiliation to the throne of Hastināpura. Now it is time for you, drop the weapons and be on the side of dharma.”

\[00:10:30\] He is such poetic, artistic, loving, romantic manifestation; even in His most cruel strategies you will see His love manifesting. And it’s not that Karṇa does not know the old man who is standing in front of him, the old Brāhmaṇa, is Kṛṣṇa Himself. When Karṇa was lying on the ground without any weapon, trying to lift the wheel of his chariot, it's not that Karṇa does not know, because by the time Kṛṣṇa reached Karṇa, Karṇa had a layer of protection by the Dharma Devatā. She started protecting him. All the arrows Arjuna sends falls only as a garland on Karṇa. That is when Kṛṣṇa realises, “Oh God\! Now I’ll have to remove these puṇyas, the dharma which he has done, the dāna which he has done.” Now He need to… Kṛṣṇa need to play a strategy, do something.

I can describe every situation. I can describe every strategy. Even it looks most cruel, I can see tremendous love of Kṛṣṇa.

\[00:13:25\] Listen. I call Kṛṣṇa as the Tyāgeśa, ultimate Tyāgī. Whole world accused Him, even now accusing Him of the person who lived all pleasures to the extreme. They called all the worst words. They used all the worst words on Him. Everyone thinks He had a most luxurious life with all kinds of pleasures to the extreme. But nobody knows He’s the ultimate Tyāgī from birth\! From birth\! His birth itself is out of tyāga. Why should Parandhama who is living happily in Vaikuṇṭha in Yoga Nidrā has to come down? That itself is a tyāga. Next, the moment He is born, He’s separated from the mother. Somebody else brought Him up. Then, the moment He has grown, He has to leave the place He was brought up, the place He knows as His world. Only if you are made to leave the place you have grown, the place you know as your world, you will understand the tyāga of Kṛṣṇa.

\[00:15:40\] He leaves just because He want to create something great and show to the world \- Dvārakā and the ecosystem of Dvārakā. And what He did through the Dvārakā was a demonstration of creativity and positivity in those days for the whole world. And then, He sacrifices even Dvārakā because His son messed up with Durvāsa. His son disrespected Durvāsa. Because the inheritors are not going to keep the purpose of Dvārakā, He understood if He leaves Dvārakā as it is, it may become anti-humanity instead of boon to humanity. So, He finishes it. He’s, He takes very clear decision for the sake of the good of the world, ready to do tyāga of anything. And you guys call Him… fools call Him as womaniser. Fools call Him as person after pleasure. Fools call Him as human being. Tyāgeśa\! Tyāgeśa\! Tyāgeśa\!

\[00:18:29\] Actually, He won Mahābhārata War, not Pāṇḍavas, not Arjuna, not Yudhiṣṭhira, not Bhīma. Kṛṣṇa used all their bodies and He won the Mahābhārata War and all the blame of the war crimes and the war losses are put on Kṛṣṇa\! He got all the accusations, abuses on Him. But He did not coronate Himself and become the King of Hastināpura. And nobody could have stood against Him if He decided to become the King of the Hastināpura. But after the whole war, He does the coronation to Yudhiṣṭhira Dharmarāja. And He simply goes back to His Dvārakā, which is practically empty because 1 akroni of Nārāyaṇī Senā which He created with all His blood, sweat and energy; the amount of training He has done creating that 1 akroni of Nārāyaṇī Senā is gone, because the Nārāyaṇī Senā stood against Him, the opposite side. He knows what He taught them, all the powers Nārāyaṇī Senā has. And He teaches this side, His side where He is standing, the Pāṇḍava side how to finish His own Nārāyaṇī Senā, because the Senā is on the other side… whom He trained, His blood and sweat. His whole life He has put on training them. But because they are on the other side, He tells Ghaṭotkaca, “Don’t worry. None of the Nārāyaṇī Senā can use their powers in the night time. You go and finish them off in the night time.” And Ghaṭotkaca goes and finishes them off\! I think the Ghaṭotkaca enters the scene \- 14th night. 14th night, the whole Nārāyaṇī Senā is over. Done\! Because he knows the key.

\[00:21:51\] In every level His tyāga, all kinds of accusations He faced. He was accused of having 16,000 wives. Please understand, He gave them the status of His wives to all those 16,000 women. He empowered them with the status of His own queens, not for any sexual pleasure. And I am pretty sure He has not had any sexual relationship with any of them. And first of all He cannot have any pleasure from the other person. He is the source of the joy, energy, excitement and pleasure, how can He have pleasure from another person\! He only will, if at all if He has had a physical relationship with any one He has given the pleasure. Tremendously He has showered Himself on that person.

With so much of accusation, abusal, scandals, attacks due to these scandals… If you read the hundred abuses He tolerated from His enemy, the whole hundred is about sexual accusations; almost majority of them. I can say the whole thing is from the sexual connotation only. Whether the demons He has to face as a child and kill, or the amount of accusations, badmouthing, gossiping, scandals He has to face, or the criminal murder attempts He has to face from Kaṃsa \- in every level, He demonstrated His tyāga.

\[00:25:33\] I should say most suffered, most misunderstood but ultimate Tyāgī among the Incarnations is Kṛṣṇa. See the whole Narasiṃha Avatāra happened only for 2 Muhūrta. 1 Muhūrta is 1 ½ hour. 2 Muhūrta is 3 hours, that’s all. Whole Narasiṃha Avatāra is just 3 hours. In Rāma Avatāra, He did not suffer scandals. He lived only with Sītā, so there was no attacks, scandals, gossips. He lived as Maryada Puruṣottama from the beginning. In Matsya Avatāra or Kūrma Avatāra, He has no relationship with human beings. He has not suffered. The worst gang in the whole Cosmos is humanity, human beings. He has not suffered by interacting with this worst gang. Worst mafia in the Cosmos is human beings. But in Kṛṣṇa Avatāra, He has got the real taste of human being. 😀 He has got the real taste of human beings; whether Kaṃsa, His own uncle trying to kill Him… Kaṃsa trying to kill Him the moment He was born, from that to Aśvatthāmā finally sending the Brahmāstra to kill His only vaṃśa \- Parīkṣitu. Kṛṣṇa knows Parīkṣitu is the only guy who is going to carry His DNA. Parīkṣitu’s mother is Kṛṣṇa’s own sister \- Subhadrā. So the Yādava DNA is going to be kept alive continuously only through Parīkṣitu. So the last attack in the whole thing, you can see His tyāga, His absolute tyāga.

\[00:29:29\] Even when Bhīṣma violated the dharma… you see as per dharma, you can’t put the arrows on sārathi \- the charioteer. Kṛṣṇa is Pārthasārathi, the driver for Arjuna. So you can’t put the arrows on sārathi. Bhīṣma violated and put arrows on Kṛṣṇa. You can see the wounds of Bhīṣma bāṇa on Pārthasārathi’s face even now in Chennai. Triplicane Pārthasārathi Temple, if you go to Pārthasārathi Temple, the deity \- Pārthasārathi, He carries that Bhīṣma bāṇa wounds on His face. The whole face will be filled with wounds of the Bhīṣma bāṇa. The Utsava Vigraha of Triplicane Pārthasārathi Temple, you will see the whole face, the wounds of the Bhīṣma bāṇa.

And the only place Kṛṣṇa will be with moustache; the deity of Kṛṣṇa with the moustache and beard is Triplicane Pārthasārathi because He was resting after the war, He can’t shave the face. The face was full of Bhīṣma bāṇa. The wound of the Bhīṣma bāṇa was there. After the war was over, Kṛṣṇa came to Chennai, the Triplicane, to have a vacation, to rest for few days and recuperate, to get well from the war wounds. That is why in Triplicane you will see the whole family standing inside the Garbha Mandir. Every one of the Kṛṣṇa’s family will be inside the Garbha Mandir, because all of them were taking care of Him and to recupe from the wounds of the war. The face was full of Bhīṣma bāṇa, the wounds of Bhīṣma bāṇa. That’s why the Mūla Mūrti is with moustache and beard. He could not shave, too many wounds and the Utsava Mūrti has all the wounds of the Bhīṣma bāṇa on His face.

Even when Bhīṣma violated the dharma, Kṛṣṇa did not kill him back by picking up the weapon; actually if Kṛṣṇa picked up the wheel chariot and killed Bhīṣma, it would not have been adharma. He did it for defence. Bhīṣma violated the dharma, so naturally Kṛṣṇa has a right to protect Himself, right to defend Himself. So, it would not have been adharma.

\[00:33:03\] How in every step, He demonstrated His infinitiness. He demonstrated His art, artistic sense, love, romance, and how He demonstrated His ultimate tyāga. Whether the way He created the new nation, purpose of the new nation, or the purpose of all His strategies, everything, you can see an extraordinary tyāga. You can see His love for sṛṣṭi, His love for the humanity, His love for the whole sṛṣṭi, not just humanity. When He needed to reduce the bhūbhāra, the load on the planet earth to save the sṛṣṭi, He has to sacrifice certain number of, certain type of human beings, He was ready to do it.

Understand, the time of the Kṛṣṇa was such, too many stupid fellows were having the nuke in their hand, nukes in their hand, nuclear bombs in their hands. It’s like a in YouTube, how to make nuclear bomb, the whole technology is put and the whole thing is made open source. That is the way it was in those days. Any Tom, Dick and Harry, and this Aśvatthāmā who can’t control even his simple anger, who can’t think of the larger picture of the sṛṣṭi has a Brahmāstra\! Anytime he can finish up the whole sṛṣṭi\!

\[00:35:38\] Too many people were having too many destructive weapons; like presently, now all the countries have enough weapons to destroy the whole planet earth 600 times. Not once or twice, all the nuclear weapons all the countries have piled up now, can destroy planet earth 600 times. It can wipe off humanity on the planet earth 600 times. Exactly the situation was same at that time of Kṛṣṇa. So first thing He has to do, He has to destroy all those weapons. And, the people who are absolutely demonic, and even if you destroy their weapons, they will get the powers back if they are allowed to live. Those kind of people, they themself should be finished\! That was the need at that time to save the sṛṣṭi. If the sṛṣṭi has to continue, if the world has to continue, Kṛṣṇa has to do this job. I think He is the first Incarnation who came down to do the dirty job and got all the blames, but did the tyāga knowing “at some time of the humanity someone will realise My tyāga. Maybe when I am in the body, nobody will understand or appreciate. But at one point, people will understand My tyāga.” He knows that guy who abused Him hundred times. Some of you, if you remember his name, put his name.

\[00:37:53\] Śiśupāla, yes. Just because Kṛṣṇa gave a commitment to Śiśupāla’s mother: “Hundred abuses I will tolerate.” He just allowed Śiśupāla to abuse Him in the public court hundred times. Only then He took his Sudarśana Chakra. What a integrity to His words. Ayy, among the tyāga \- sacrifice, the greatest sacrifice is getting abused for your tyāga. Whether He played with Gopikās, or His so-called 16,000 wives in Dvārakā, it was all absolute tyāga. Never any need for pleasure or demanding pleasure, or getting the pleasure. And being abused and accused for His tyāga\! And then having patience, just seeing the larger good of the humanity. For all the abuses, He went through. If He just said, “Bye. You guys do what do you want” and went back to not even to Parandhama to Paramapada, if He has just gone back to His Dvārakā and lived His life, humanity would have gone to pieces. Because people had so much of weapons piled up and people who had nuclear weapons were stupid, irresponsible, reactive type of cheap people.

\[00:40:38\] And this fool Aśvatthāmā, he just uses the Brahmāstra out of his temper. Not even a logically analysed anger, temper\! The fool was so deluded in his temper, instead of killing the Pāṇḍus, Pāṇḍavas, he kills Pāṇḍuputras. He doesn’t even know who he is killing and he is killing. Can you imagine? The worst weapons are in the hands of the worst people. So the only way is create a controlled condition, keep it under your control and destroy all the weapons and all those beings which has become a weapon. What a tyāga. What a strategy. What a manifestation of infinity.

\[00:42:36\] How cute, sweet way, He uses Śakuni to make Duryodhana wear the banana leaf when he goes to Gāndhārī to make his body diamond. Gāndhārī wants to give the power of her Third Eye, and make Duryodhana’s body into diamond. I want you to know each of the chakra has kind of a, when that chakra gets solidified with the highest power, it becomes 1 ratna, type of ratna. If the Viśuddhi gets solidified, it’ll become the ratna of coral. If the Ājñā become solidified, it’ll become the ratna \- diamond. So if you have that habit of putting a sticker pin sticker dot in your forehead, if you put diamond on it, your Third Eye will be continuously active. So she wants to make her power of Third Eye, the diamond, into Duryodhana’s body and make the whole Duryodhana’s body into vajra \- diamond. And if Kṛṣṇa tells, Duryodhana may not believe. So before Śakuni’s death itself, in some conversation, at some situation, He makes Śakuni tell Duryodhana, the māna covering of the body is too important. Actually the day when Duryodhana went to meet Gāndhārī to receive that power, by that time Śakuni was dead. But, Kṛṣṇa reminds Duryodhana that words of Śakuni and tells him, “Aay, don’t you remember Śakuni told you covering of the body is very important. At least your hip part you need to cover at least with the banana leaf. You can’t stand naked even in front of your mother.” Because the Śakuni’s words are reminded by Kṛṣṇa, Duryodhana agrees. Otherwise, will Duryodhana ever believe something Kṛṣṇa tells? Read Mahābhārata, you will understand. You should all read Bhāgavatam and Mahābhārata just to understand the personality called Kṛṣṇa. How the Rādhā-Kṛṣṇa becomes Gita Kṛṣṇa? The personal tyāga and the tyāga He has done in every level for the sake of the larger good of the humanity.

\[00:47:46\] Balaji Srinivasan is asking: “Is there an English version or translation that Svāmiji recommends?”

Swāmiji: Prakashananda ji of Houston Barsana Dham. In Houston, there is a temple called Barsana Dham. Read that founder Prakashananda Swāmiji’s version. He is the most authentic on Kṛṣṇa Sampradāya. He has written some of the most beautiful books and Bhāgavatam surely Prabhupada, Srila Prabhupada’s. So these two Ācāryas, the Prakashananda Saraswati of the Barsana Dham in Houston and Srila Prabhupada ji of ISKCON, ISKCON founder. These two Ācāryas books on Mahābhārata and on, on Bhāgavatam, I’ll recommend. That’s the most authentic and the right way of explaining the Kṛṣṇa Sampradāya.

\[00:49:42\] See, Kṛṣṇa should be seen from the Kṛṣṇa Sampradāya eyes. Even if I try to praise Kṛṣṇa, I’ll be looking at the eyes of the sampradāya of the Śaivism because My blood and bone and the core is Śaivite tradition. So I will be looking at even Kṛṣṇa from the perspective or the eyes of the Veda Āgamas. Surely Srila Prabhupada and Prakashananda Swāmiji, Prakashanandaji of Houston Barsana Dham. Houston, there is a temple called Barsana Dham and the founder of that Barsana Dham \- Svāmī Prakashanandaji. He is the disciple of Jagadguru Kripalu Maharaj. When you see from the eyes of Srila Prabhupada ji and Śrī Prakashanandaji’s eyes, you will see Kṛṣṇa in the Vaiṣṇavite eyes and the light.

\[00:51:10\] Ultimately Kṛṣṇa can never be explained by anyone because He is beyond words.

vaang manadi kocharan cha neti neti bhavitam

He’s beyond the vaang mana, and only through ‘not this, not this, not this’, that neti neti bhāva, ultimately you will realise Him, you will experience Him, that Parampada and Parandhama. That’s different. But if you want the, want to taste Kṛṣṇa from the eyes of the Kṛṣṇa bhakta, the Kṛṣṇa, Vaiṣṇava Sampradāya, the Gauḍīya Sampradāya, you should see the… through Srila Prabhupada ji and Śrī Svāmī Prakashananda ji.

\[00:52:20\] I’ll give you from My eyes, how I see Kṛṣṇa. I see Kṛṣṇa as the greatest Tyāgī, the greatest artist, a greatest manifestation of the infinity in every level.

Ananta kalyāṇa guṇa sāgara \- ocean of zillions of auspicious qualities. Parandhama.

Every incident of Kṛṣṇa’s happening, I can speak for days. Whether the greatest gift He has given as Gītā, or everything I say. Eh err I tell you everything He has done is tyāga.

\[00:54:42\] This Meena Joshi is messaging: “Is it Prakashananda Saraswati, the media refers to him as the fugitive Guru of Barsana Dham.”

Swāmiji: Come on\! Meena Joshi, why can’t you drop what media refers about him? Then media refers about Me also fugitive Guru only. If media was there during the Kṛṣṇa’s time, they would have referred Him also as a fugitive only. Because He escaped from Mathurā, Bṛndāvan and went away to the other corner of the known land of those days \- Dvārakā. See, Mathurā and Bṛndāvan is this corner, the banks of Yamunā of the known land of those days, and He moves to the other corner \- Gujarat, Dvārakā, which is the end of the known land at that time. If there was a media at those days, they would have referred Kṛṣṇa also the same thing. So drop what media refers about them.

Actually you can use this as a scale. If media abuses some Hindu Guru, be very clear, he is a real staunch Hindu Guru. If there is no media abusal on that Guru, he’s a, alright why should I? I don’t want to make any comments, pass any comments; forget about it. I’ll say only this much. If some Hindu Guru, he’s abused, attacked left, right, centre, up, down, below the belt, in every possible way, every kind of a naming, shaming, body shaming without any decent, without any basic decency, without any decent presentation or without applying any basic logic, if some Hindu Guru was attacked, abused by media \- be very clear, he is a staunch, real, right Hindu Guru. Go with him\! If media goes after him, you go with him.

\[00:57:15\] Global media is going to be forever against Hinduism because it is created by Hindumisia forces. Why do you expect Hindumisia forces to be supporting Hindu Guru? Come on\! Still I am alive and breathing itself is because of Paramaśiva's grace on Me. So Meena Joshi, drop what media refers about Prakashananda Saraswati. Be very clear, he is one of the greatest Masters of Hinduism. You think when Vivekananda was in the body, he was praised? You think when Paramahansa Yogananda was in the body, he was greatly praised, appreciated, accepted? Through his leaving body he proved he is the great Yogi; by achieving Jīva Samādhi and not body disintegrating like a regular dead body, he has established his greatness. So Meena Joshi, please drop what media refers to him. I want all My disciples to respect, revere Prakashananda Saraswati and Srila Prabhupadaji founder of ISKCON and read their books, read their commentaries on the scriptures.

Media is like a Śiśupāla. If media abuses some Hindu Guru, you should be very clear he is the real Hindu Guru, that’s all. That’s the way you should identify a real Hindu Guru.

\[01:00:27\] Kṛṣṇa. The greatest gift you can receive from Kṛṣṇa is Kṛṣṇa bhakti. If you can stand in awe seeing Kṛṣṇa is the real lip-lock with Kṛṣṇa. Sorry for very open but very sweet. If your jaws drop seeing the grandeur of Kṛṣṇa, lip-lock with Kṛṣṇa. What a Being\! Kṛṣṇa bhakti is the greatest gift you can receive from Kṛṣṇa. I’ll say Gītā is only second gift. First gift is Kṛṣṇa bhakti. Gītā is encyclopaedia of Hindu philosophies in one book. I can describe Gītā in multiple terms, multiple words, but Kṛṣṇa bhakti is the best gift you can receive from Kṛṣṇa.

\[01:03:12\] You should understand the grandeur of Kṛṣṇa from every dimension \- the manifestation of His intelligence, manifestation of His tyāga, manifestation of His love, manifestation of His infinity. Not only when I start talking about Kṛṣṇa, even when I think about Kṛṣṇa, I can’t close My mouth. Kṛṣṇa is the face of Hinduism. Kṛṣṇa is the symbol of Sanātana Hindu Dharma. Whether His Rādhā-Kṛṣṇa dimension, or Gītā-Kṛṣṇa dimension, His every dimension He manifested Parameśvaratva.

वसुदेवसुतं देवं कंसचाणूरमर्दनम् देवकीपरमानन्दं कृष्णं वंदे जगद्गुरुम् । 1 ।

vasudevasutaṃ devaṃ kaṃsacāṇūramardanam devakīparamānandaṃ kṛṣṇaṃ vaṃde jagadgurum । 1 ।

Being in awe about Kṛṣṇa is Kṛṣṇa bhakti. That is the prasāda you should receive on this Kṛṣṇa Janmāṣṭamī. Let’s ask Kṛṣṇa to give us Kṛṣṇa bhakti on this Kṛṣṇa Janmāṣṭamī.

\[01:07:05\] With this prayer to Kṛṣṇa, I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, living Śuddhādvaita Śaivam, the State, Space, Powers, Being, Kailāsa, MahāKailāsa of Paramaśiva, Paramaśivoham, Oṃ Nityānanda Paramaśivoham, The Eternal Bliss, Nityānanda. Thank you. Be blissful. \[01:07:41\]

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Friday, August 19, 2022

Satsang

2022\08\19 | AmUMhOxoKME