2022\01\29 | DinOBLbigV8
| DATE OF TALK | 29 January 2022 | LOCATION | Kailasa | |
| :---- | :---- | :---- | :---- | :---- |
| PUBLISHED ON | 29 January 2022 | DURATION | 08:20:51 | |
| TITLE | Live Darshan | Kailasa Canada Celebrates Tamil Heritage Month | 29 Jan 2022 | | LANGUAGE | English |
| TALK TYPE | | | | |
| TRANSCRIBED BY | Meera Rajaratnam | VERIFIED BY | Ma Nithya Rakshita | |
| URL | https://www.youtube.com/watch?v=DinOBLbigV8 | | | |
\[06:18:15\]
nithyānandeśvara paramaśiva samārambhām
nithyānandeśvari parāśakti madhyamām |
asmat āchārya paryantām vande guru paramparām ||
\[06:20:15\]
I welcome you all with My love and respect. I welcome all the dignitaries, statesmen, stateswoman, all the important guests, and all the revered, respected, honored religious leaders, political leaders, social influencers, and all those who are awarded by Kalilasa, Devi Meenakshi administration award, Devi Saraswati Arts and Culture award, Devi Annapooraneshwary Humanitarian award, Devi Kamakshi World Peace award, Devi Mariamman Health Science award, and everyone who is participating on this Tamil Hindu heritage month festival organized by Kailasa Canada. The important guests who are here: the honorable Jason Keni Premier of Alberta, Canada. Thank you for being here. We are honored by your presence. The honorable Jason Keni, Premier of Alberta, Canada. The honorable Whitney Issic, Minister of status of woman, Alberta, Canada, thank you for being here. The honorable Pham Persons, Minister for woman and gender equality, Canada, thank you for being here. Honorable representative and the republic of Surinam Dr. Deven Chandra Bose Sherman thank for representing republic of Surinam; thank you for being here. We are honored by your presence Dr. Devan Chandra Bose.
\[06:23:30\]
His worship Franks Carpity, Mayor of Markham, Ontario, Canada; His worship Patric Brown, the city of Brampton, Ontario, Canada; Her worship Bonnie Kromby, Mayor of Mississauga, Ontario, Canada; His worship Deedee Holder, Mayor of London, Ontario, Canada; His worship Mike Hurley Mayor Barnaby, British Columbia; Her worship Catherine Magarry, Mayor of Cambridge, Canada; His worship Shean Colier, Mayor of Ajax, Ontario, His worship Babiang, Mayor of Ladak, Canada; His worship Craig Copeland, Mayor of Cold Lake, Canada. I welcome each one of you and there is a long list of important guests. Due to shortage of time, I apologize for not reading out all the names but I wanted to express our gratitude to all of you for being here. We are honored, thankful to all of you for being here. Thank you for being here. The Tamil Hindu Heritage month is celebrated; especially this program is organized by Kailasa Canada. So, today I will speak, give My address in English and in Tamil, both. First of all I wanted to congratulate all the recipients of the awards: Devi Meenakshi administration award, Devi Saraswati Arts and Culture award, Devi Annapooraneshwary Humanitarian award, Devi Kamakshi World Peace award, Devi Mariamman Health Science award.
\[06:27:00\]
Paramashiva’s message directly from Kailasa: Tamil Hindu culture is conscious \- centric aligned to the natural law of the cosmos, enlightened civilization. When I say ‘Enlightened’ \- absolutely in tune with the cosmos and deeply grounded, connected to the nature. The all powerful, all knowing omnipotent, omnipresent, omniscient conscious intelligence centric. Whether the way our diet structure, what we eat, is formed, or the way we grow our food, or the way we dress up, we jewel ourselves, our arts, music, dance, our concepts about life, religion, rituals, spirituality, celebrations, festivals, everything is enlightenment centered. We celebrate our existence as consciousness; we celebrate our existence in tune with the cosmos, absolutely grounded in the natural law of life. The human greed was never allowed to destroy the nature and the natural law of flow, law of life. The whole Tamil Hindu heritage, Tamil Hindu culture is all about living with nature, flowing with nature in tune with the natural law of the cosmos, in tune with the natural law of the universe. So, please understand, let Me repeat. Please understand this Tamil Hindu culture has not just solutions for all problems humanity is facing in the modern day. It can give a great superconscious breakthrough to human beings. Humanity really needs super conscious breakthroughs. It is time we spend more time and energy, treasure, talent to explore the conscious possibilities of human beings.
\[06:32:45\]
We are not just body, we are not just this physical frame alone… which is trained, civilized and educated... say educated to take up a job and pay the bills. Almost like all education all over the world is focusing on jobination of the people which is practically indirect enslavement of the human beings. Tamil Hindu heritage is all about enlightening human beings; liberating people; giving superconscious possibilities and letting people explore life. It is the culture which respects creativity, innovation, exploration, the various possibilities and powers of the consciousness. Whether in the field of medicine, health, longevity, super conscious abilities, possibilities and powers of human beings in every level. The ageless Tamil Hindu civilization which was originated, I should say better word is ‘gifted’ directly by Paramashiva Himself. Paramashiva the almighty Himself assumed the nijavatara \- human body in the name of Irayanar Sunderesha Peruman. He Himself delivered this Tamil Hindu culture which is absolutely enlightenment-centric.
\[06:36:18\]
The language in which He delivered, the whole knowledge and the source of knowledge is Tamizhee. Tamizhee has three forms. Tamizhee in its script form is called ghanda; ghanda script. When that Tamizhee language is used between human beings, fellow human beings it’s called the language Tamil. When the same Tamizhee was used to communicate with the beings from different planes, the beings from vertical time zones, Kailasa.. I want all of you to know beings from other dimensions were never aliens for Tamil Hindu culture. They were very much part of our culture. Human beings used to regularly go to the higher dimensions and vertical time zones. And the people, beings from those time zones used to regularly visit planet earth it is mentioned. They were very much part of us. There was no aliens in Tamil Hindu heritage, in Tamil Hindu culture. Only recently maybe last thousand years when we lost touch with them. When we stopped going and they stopped coming and that communication system got broken, destroyed. We feel that they are aliens and their visits are miracles or just fantasy stories. No\!
\[06:38:45\]
It's neither myth nor miracle or fantasy stories, it was a lifestyle for Tamil Hindu culture. So, the method, vibration, the language modulation through which Tamilians communicated with the vertical time zone beings is evolved as Sanskrit. So, please understand grantha- script, sanskrit verbalization, Tamil verbalization all the three is from the source called Tamizhee. So, the language Tamizhee is not just a language its a culture. Only if you understand the culture of Tamil you will even understand the basic definition of the language Tamil. Unless you understand the culture of Tamil you can’t understand the language called Tamil. That is the reason the modern day even sincere people who are interested in Tamil culture are struggling between the question Tamil or Sanskrit which is older? Which is higher? The moment you enter into this question you are destroyed. Whichever side you take you lose a big part of you. People use the language to destroy the culture. The most unfortunate thing happened with the Tamilians we allowed the people who don’t understand our culture to use our language to hurt our culture.
\[06:41:35\] Tamil
Tamilin saramum, sathyamun, nithyamum, muppum, muthurvum, munaipum, jnanamum, sarvangyathuvamum, nithya javanatuva nirai saktyum, soorian pol nirantharamai, sooriya uthayam pol thinam thorum puthumayai poothirukum tamil perum kalacharathinmuzhumaiyai ariyathathanal, silar tamil moliyal kondu tamil iraiyal azhika muyatchikinrar. Tamilarkale vizhthukolungal. Tamil hindu kalacharam Paramashiva paramporule nijavataramaga irayanarai thirumani thangi, thenavarukaga… thenavar enginra vaarthayai naan upayoga paduthum pozhthu kailasa thin thetku pakuthiyil irrukum motha nilaparapayum kuripidugindren. Tibet il irrukum kailasa thin thetku parapu Nepalam thuvangi Lankapuri varai kailasa thin thetku pagam muzhmaikumga thantha kalacharamai tamil hindu kalacharam. Aazhnthu purinthu kollungal. Perumanae neradiyaga, nijavatharamaga vanthu, iryanarai inru irrukum Maduraiyil thalamai peetam kondu athatkum thetkaga azhilathu akkalthu irruntha Kumaikanda thin ellai varai… Australia vikum keezhaga Kumarikandathin ellayil than naan kuripidukindra Ilangai amainthu irunthathu. Ellai shurugum pozhuthu ellayum ellayil irukkum nadai meendum Ilangai endru azhaithargal.
\[06:44:48\]
El-gai; nilathiku el-gai aay povathanal antha boomi Ilangai enum peyaralai azhikum vazhakam vanthathu. Peyar karanangal pala undu. Ithuvum oru karanam. Em peruman Paramashiva paramporul nijavatharam thangi irayanarai neraddiyai vanthu ivulagitku thantha jnana kalacharam tamil inthu kalacharam. Athil manitharkla thangal odu urraiyadu varthaikaga malarnthidda mozhi Tamil. Manithargal vadithu vaipathatkaga vari vadivu konda vadezhtu murai grantham. Vetu mandalangalilai irrukindra thevargal, sithargal, rishigal, ganagal, munivargal ivargal odu ellam urraiyadavum, unarvadavum, thoddarpil irukavum malarnthida thamilin oru pagamae inraya samaskirutham. Nanraga purinthu kollungal. Iraiyanar Tamil Hinthu kalacharathai intha boomiku azhitha pozhuthu, manithargaluku azhitha pozhthu Kailasam, Buvar lokam, Suar lokam, Thabo lokam, Brahma lokam pondra vetu mandalangalil irunthu jeevangal intha boomiku varuvathum, indha boomiyil irrukindra manithargal antha mandalangazhku selvathum sadaranamana, iyatkaiyana oru vazhkai muraiyaga irunthathu. Athanaal than Tamil Hindu kaluku yarumae vetoor alla.
\[06:47:39\]
Vetoor illatha per innam, perum kudi. ‘Yathum ure yavarum kelir’ \- Ithu verum indha boomiyil irukkum urrlkazhku mathiram kidayathu. Ella mandalagalilum irukkum urrkalukum serntha varthai. Pala mandalangalil irunthum suvarga \[tech-glitch 06:48:14- 06:50:06\] Thadangaluku varunthukirom. Sorry for the technical glitch. Tamil hinthu kalacharathil vazhviyal murayil boomiyil irukum manithargal vetu mandalangaluku Svarga lokam, Thabo lakam, Sathya lokam, Kailasam pondra vetu mandalangaluku selvathum, anku irukum jeevankal, uyirgal indha boo mandalathitku varuvathum iyalbana, satharanamana vazhkai murai aka irunthathu. Athanal than sithargal, rishigal, munivargal, gnanagalai naam vetavargal akavae karuthavillai. Miga satharanamaga sila ayiram andugazhku munbu kooda Mugunda Chakravarthi than madum alla than udaya padai odu sernthu, than padai veerargal muzhmai aka sernthu, thazhpathi odu ellorum ondraga svarga lokam sendru Indiran itku etpadda oru por sarntha pirachinayil Indiranukka poradi, Indiran veti adaya muyatchithu, Indran itku vetiyai petum tharungindrargal. Piragu Indran naan ethavathu ungazhku kai maru cheya vendrum; ethayavathu kelungal endru solla, Mugunda Chakravarthi thanodu vanthiruntha thzhapathgal, padi veerargal, manthirimargal ellor odum kalanthu allosithu, kadaisi il Chola nadil illatha ethuvumai indtha Svarga lokathil illai endru kandu pyddithu, Svarga loka thil irunthu nankodai aga oru periya vishayama azhipthaku Chola naditku ethuvumae illai enkindra mudivitku vanthu.
\[06:52:29\]
Anal Indiran manam varuntha kooda they enbathat kaga, “Indira engal naadil moolamaga nanngal vzhpaukindinra Paramashiva paramporul puttu vadivaga, Thiruvarur illay ezhuntharuly irrukindrar. Avaruku thirumeni vadi vathil Thiyagaraja ap perumanaga neengal vazhpadukindra indtha thiru meni ay azhyungal. Naangal avarai utsavaraga vaithu vzhpada vendum. Ithai vendumanal cheyungal. En endral neengal vaithu irrukum thirumeni Perumanare azhithu. Engalukkum avar thiru meni thanthar putu vadivaga ezhunth aruly irrukindrar. Ungazhku avar azhithu irrrukum thiru meni Thiyagaraja Peruman Somaskanda thiru meni. Athai vendumanal kodungal.” Endru ketka Indiran athai piriya manam illathu elu thiru menigal cheithu irruthiyil elayum azhika, ivakal ellam kathaikal alla. Ivaikal varalaru. Meenakshi than madum alla than padai odu sernthey Kailasam selukindral. Than thick vijayathin pozhuthu. Thick vijayam enbathu verum indtha boo mandalathil mathiram nadakindra vishayam alla. Tamil Hindu kalachara thilae pathin nanku lokathilum nadatha vendiyathu thick vijayam. So vetu ullagangal endru namku illatha kalacharam Tamil Hindu kalacharam. Tamil Hindu kalacharathai purinthal than, athai arinthu kondal than naan sollukindra intha Tamil, grandam, samaskirutham moondrum ore mozhi enkindra unmai yae puriyum. Nama kooda namudaiya Tamil asiriya ida pesura dialect Tamil verai ay irrukum.
\[06:55:17\]
Namudaiya pakkathu veetu nanbaridai pesura Tamil dialect verai ay irrukum. Eppadi athu irandu verupadda dialect thane thavira veru mozhi kiddayathu. Athay pola Tamil um samskiruthamum irandu verupadda dialect. Saka manithargal odu pesi pazhaku vanthathu Tamil agavum, prapanchathin mata mandalangalil vazhntha uyir inangal odu utayadayum, unarvadavum Samskrutha agavum mozhi malarnthathu. Ithil uyarntha thum, thazhtha thum, illai. Ethu uyar anthathu, thazhnth athu endra pirachinykul nuzhaithal eh neengal thorteergal. Mozhi iyalai upayokithu nam iraiyilay azhika muyatchikum soothu manthar tham soothunil sickinal vaathil vendralum, vazhvil thortpeergal. Soothinal seiyapadum vaathin thanmai eh vaathil vendranum, thortanum soothu seithartku addimay aavar. Tamil eh prathanam endru sonorum, Samskiruthamae piratahnam endru sonorum, iruvarum oruvarai, oruvar mozhi iyalal iraiyilai thaki, irai iyalal mozhi iyalai thaki vaathilae oruvarai oruvar vella muyatchithum pozhuthu andtha vaathai soothu thanamai seithu vaithavan veti adai kindran. Tamil parampariya thin moolathai purinthu kondal than indtha vaathae, soothu. Iraiyanar ikathil irukum manithargal odu unarvada pozhintha urai Tamil. Parathirunthu boomiku varum manithargalodu mozhiyai pozhinthathu Samskirutham.
\[06:57:57\]
Ivagalai chethuki ethir kala santhathi yarku chemmai aye vaithida cheytha vadezhuthu grantham. Moondrum mup parimanangale thavira moodru veru, veru mozhi alla. Tamil kalacharathai purinthu kozha vendum. Tamil kalacharathai purinthu kondal than indru Tamil kalacharam ethir kondu kondirukindra soothu sarntha vaathukalin sukshumam puriyum. Unmayil Sakuniyin soothu Govravargalyum, Pandavargalyum soothda vidu yar vendirunthalum, yar thortirundalum unmai veti Sakuniku. En endral Sakini eppadiyavathu indtha kulathai azhika vendum endru ninaithan. Oru velai Pandavar vendirunthalum, Govravarai azhithiruppan. Avanudaya kurikol avanudaya thamakai ku Gandariku izhaikapda annethuku pazhi vanguthal. Govravarai azhithu Pandavar vendirunthalum, Pandavarai azhithu Govravar vendirunthalum irruthiyil veti Sakuni ke. Athu pola Tamil ah Samskirutha ma enum podyil yar vendralum iruthi veti indtha soothai seithu vaitha Sakuni kalukae. Nandrai purinthu kozhungal. Tamil verum mozhi alla \- kalacharam. Kailai ku thetka iruntha.. ippozhuthu irrukindra Tibet Nepala thil irunthu andru irruntha Kumarikandathin ellai aka Australia viku satu keelae iruntha then Ilangai varai mothamum then nadu. Apozhuthu irruntha Kumarikandathodu sernthu mothamum then nadu. Then nadukka Perumanar aruzhi cheitha thezhiya kalacharamae Tamil-Hindu kalacharam.
\[07:00:56\]
Perumanar aruzhiya vethangal, aagamangal, vazhviyal sathiyangal mikath thezhivagah vaguthu vaithirukindrar. Nandraka purinthu kozhungal. Avarae neril sangam cheythu muthal Tamil sangam cheythu mozhi mathiram allathu vazhviyal kalacharathyum indru irrukindra Madurayil, indru Meenakshi irukindra Madurayil amarnthu nilai niruthukindra. Andru athu vada Madurai endru azhaikka paddathu. En endral ithatkum keezhaga moozhki pona Kumakandathil innoru Madurai irunthathu. Athal athu then Madurai agavum ithu vada Madurai agavum irunthathu. Anal ippozhu irukindra then Madurai than Iraiyanar ezhuntharuli irunthu muthat sangam amaithu thamizhlee yai ulagitku thanthu then nadu vizhanga arul aadchiyum, arsaadchiyum, mozhi aadchiyum, porul aadchiyum, athunai aadchi muraigalayum murayaga vaguthu, aandu, arulya kalacharam Tamil-Hindu kalacharam. Kadachi pranayathin pothu Kumarikandal mozhukia antha pralayathin pozhuthu Manuvin kappali Visnu Machavatharam thangi izhuhu vanthu niruthia idam than ippothaya Pandiya nadu \-Kodikkarai. Athanal than athatku Kodikkarai endru peyar. Macha vadivathilay, meen vadivathilay Vishnu vanthu Manuvin kapplai kaathu etcham iruntha nagateegathai meendum malara cheivatahku uthavi athanalay antha meenai eh than thangal kodyin sinnamaga Pandiyargal ettu kondargal. Pundaya desham Pandiya desham.
\[07:03:28\]
Ippozhuthaya pralayathitku pragu meendu ezhupa padda migap pundya desham Pandiya desham. Thirumal Macha vadivam kondu, meen vadivam kondu Manuvin kapplai kaathathanalay antha meenaiye thangal kodyin sinnamaga, thangal naadin mudiraiyaga ettu kondu Pandiya vamsam thazhaithathu. Manitha inam chzhithathu. Azhnthu purinthu kozhungal. Nam kalacharathin verkali, moolathai porinthu kondom anal nam oru migap periya jnana samugam. Namudaya unavu murai, udai udduthum murai, namudaiya maruthuvam, kali, isai, nadyam ellame nadu cheyyum murai, nadu nadathum murai, veedu cheyyum murai, veedu nadathum murai, than uyir kodu cheyyum murai, uyir nadathum murai ivai ellame miga uyarntha prapanchathin jnanathai sarnthu athan sathiyathin meethu kaddi ezhuppa padda migap periya kalacharam Tamil-Hindu kalacharam. Tamil mozhiyalai vaithu iraiyalai ethirporum, iraiyilai vaithu mozhiyilai ethiporum irriuvaumae nam irruvaraiyum thotkaddika soothu cheithor vaathil paddu Nambil yar vendralum unmaiyil veti soothu cheithorke enbathai ariyamal vizhayadk kondu irrukum siriyor. chinna utharanam sollukiren.
\[07:06:23\]
Oru nooru karrupu erumbu oru nooru sev erumbu irandum athu pathayil sendru kondu irunthathu. Anal intah irandu erumbugalyum kondraga vendum enkindra, atahtku soothu cheitahga vendum enkindra, endru ninaikindra oruvan oru kuduvayil irandu erumbugalayum koddi vega-vegamaga kulluki kudduvayil irunthu avaigalai koddi vidugindran. Thangalai siti nigazhntha migah periya athirvitku oru migapmperiya puriyatha oru vitha mana thakulaluku karuppu erumbu than karanam endru sev erumbugal ninaithu, sev erumbugalae karanam endru karuppu eerumbugal ninaithu irandu kootamum onrai ondru thaki kondu mothamaga azhinthathu. Unmayil inku ethiri kulluki koddyavan. Athu puriyatahthanal sev erumbu kootamum, karuppu erumbu kootamum onrai ondru azhithu kondu avargazhudaiya pothu ethiriku vetiyai thanthana. Athey pol than Tamil ah samskiruthama endra prachanyil sikiya Tamil inam onrai ondru kondu kondu intha prachinaiyai uruvakiya pothu ethirikku vetiyai azhithukondu irrukirathu enbathai purinthu kollamal Tamil inam perum thavaru cheithu kondirukrathu. Grantham um, tamil um, samaskirutham um moolamaga tamizhee yil irrunthay malarntha veru-veru parimanangal. Nam Tamil kalacharam uruvana pothu iruntha amaippu, choolal ivakalin karanangali purinthal than nan sollu kindra intha sathyangal in azham puryum.
\[07:08:55\]
Ithai purinthu kondu muzhumaiyana prapancha jnanathai, prapancha jnaanthai addipadayaga konda namudaya uyirgalin uyir thanmyin sathyangalai sathyamaki vaikindra, nam uyirai malara cheikindra Tamil-Hindu kalacharathai unarnthu kondomanal Tamil-Samskrutha prachinai kaluku mudivu vanthu namudaiya unmayana kalacharathai urimayodu malara vaipom. Nandraga purinthu kozhungal. Veru ulagangaluku, Indra lokam pondra veru ulagangaluku padai thiradi chendru avargaluku ellam poril nindru veti addaiya cheitha nam inam tham nilam izhanthu poga ore karanam nam kalacharathin moolathayum, muzhuma ium purinthu kollamal, mozhiyal sarnthu iraiyalai azhika muyatchi poryum iraiyilai thooki pydithu mozhiyalai azhika muyatchi poryum nam anumathi tha they nam azhiviku karanam. Pala vetu mandalangaluku chelvathum, varuvathum puthiro, putumayo, kathai yo alla. Tamil hindu kaluku ithu vazhkai murai. Tamil-hindu kalachara thin iraiyiyal, mozhiyiyal, nadyma, isai, unavu, udai, unavu cheyyum vitham, urrai uzh nihazhthum vitham, samuka kuddumba kadd ammaipugal, porulathara kozhkaikal, ivagal ella vatilum prapancha perum jnanam sarntha sathyathai atharamaga kondu ammaika padda perum kalacharam than Tamil-hindu kalacharam.
\[07:12:20\]
Ulagam indru ethir kondu irrukindra ella prachiny kalukum theervu Tamil-hindu kalacharathin maru malarchi. Athu mattum alla ulagathuku unarvu sarntha, anma palam sarntha, sathyangalai sathyamaga matta koodiya arivum, jananamum, thezhivum, muraiyum than iruppinalay yae manithargali addutha nilaiku kondu sellum saktiyum uddayathu Tamil-hindu kalacharam. Tamil-hindu kalacharath in maru malarchi tamilargal ku aga mattum alla, hindugaluku aga mattum alla manitha inathitke thevai. Athat agave em peruman Paramashiva paramporul enai pani cheyya panithar. En kadan Paramashivan pani cheithu kidapathey. Avarin arulal Paramashiva paramporul in neradi vezhi paaddal intha Thirukailayam malarva thum, punar ammaika paduvathum Tamil-hindu kalacharam malarvathat agave, Tamil-hindu kalacharathai punar ammaipathat agave em peruman Paramashiva paramporul Thirukailayatahi meendum malara cheikindrar. Intha kailasa desam meendum malarvathat ana karanam Tamil-hindu kalacharathai punar ammaikave. Tamil-hindu kalacharathai meendum malarach cheyyave. Nadrai purinthu kozhungal.
\[07:14:37\]
Namakul sundai idda thum, namakul oruvarai oruvar thakki kozhvathum, karuppu erumbum sev erumbum onrai ondru thakki kondu pothu ethiriku vetti aye thanthau polathan mudiyum enybathai purinthu kondu onrai ninru Tamil-hindu kalacharathai uyir pippom. Tibetiar kalai paarthu kattu kolvom. Avargal tham nadu izhanthalum tham kalacharathai irai yiali yum, mozhi iyalayum izhalakamal thangal mozhiyal, irai iyal kalacharam annaithayum uyirodu vaithirupathanal meendum nadu perum sathyathitku avargalai uyarthi kondu irruirargal. Athey pol ulagam muzhuvathum vazhum Tamil-Hindu kalae nadrai purinthu kozhungal. Namidam iruntha 56 desathayum izhanthom arasiyal reethyaka, ithu unmai. Gandarm mudal afganistanithu gandaram mudal Malaysia nadin Kadaram varai Tamil-Hindu nadugal ella idangalilum thondi paartheer kal anal Tamil-hindu kaalcharathin michamum etachmum eh kiddaikum. 56 desathayum arasiyal reethyai izhanthom anal namaku micham irrupathu nam Tamil-Hindu kalacharam. Kalacharatahi maddumavathu uyirodu vaithu kondom anal meendum nadu peruvatahtkana sathyam undu.
\[07:17:18\]
Endravathu oru naal, engavathu oru moolayil Tamil desam ammayum vaipu undu. Intha kailasame Tamil-hindu kalacharam malarnthu, Tamil-desam malarnthidu vathatkana migap perum muyarchi. Paramashiva paramporulin per arulal atahi cheithu viddom. Sirapura ulagitku chendru atahi serkum perum kadamayai cheithu kondum irrukindrom. Ulagit ellem nanmai seithu, uyirgaluk ellam anbe thanthu, nanmai ye cheytha Tamil Hindu kalacharam eh vazhka. En endrum intha boo ulagil manithargalai nal vazhvu vazha vaithu vazhga, vazhga, vazhga. Nee vazhnthu makkal ellorum nal vazhvu vazhnthu, jnanathai adipadai aye vaitha Tamil-Hindu kalacharam meendum malaradum. Menmai kol saiva neethi vizhanguka ulagam ellam. Kailasathin maru malarchi intha Tamil-Hindu kalacharathai meendum punar ammaikave. Ithaiye ungal ellorukum innraiya cheithyaka pakindu kondu ellorum nithyanantahthil nirainthu, nithyananda thil karainthu, nithyanantha thil malarnthu nithynandam akida aseervathikindren.
\[07:20:02\]
Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing Living Shuddhadvaita shaivam, Paramadvaitam, the State, Space, Powers, Being, Super consciousness and Kailasa and Maha Kailasa of Paramashiva.
Paramashivoham, Om nithynanda Paramashivoham, the eternal bliss Nithyananda.
Thank you. Be Blissful.
\[07:20:38\]