2021\02\23 | 7s6jb3auW3Y
| DATE OF TALK | 23 Feb 2021 | LOCATION | ShriKailaasa | |
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| PUBLISHED ON | 24 Feb 2021 | DURATION | 1:29:35 | |
| TITLE | MATURITY OF MIND IS MANDATORY FOR MATURITY OF CONSCIOUSNESS || 23 FEB 2021 || | | LANGUAGE | English |
| TALK TYPE | Nithyananda Satsang | | | |
| TRANSCRIBED BY | Kailasa’s Sri Nithyananda Paramashivam FB page | VERIFIED BY | Ma Nithya Rakshita | |
| URL | https://youtu.be/7s6jb3auW3Y | | | |
(00:30)
I welcome you all with My love and respects and blessings. Paramashiva’s message directly from Kailasa:
This science of Kayakalpa, this royal sacred secret science of Kayakalpa is the best methodology to have superconscious breakthrough. It does not require hard work. It requires just sincere work. Understand, it does not require hard work. It just requires sincere work. Step by step I will reveal this science. Yesterday, whatever I was talking, I was sharing, I will continue. Yesterday’s morning satsang I was sharing the initial introduction / secrets of kayakalpa science. Now I will start sharing more details.
So listen to this one word: ‘Expanding your ability to cognise.’ Arunagiri Yogishwara will always insist that I experience this space, vast space. He will ask Me to lie down, whenever He takes Me to Kailasa, you see, inside the Arunachala hill the Kailasa is there where Paramashiva Himself resides sits under the banyan tree Kalpavriksha, and teaches this science to all the great rishis and administers this universe. There are many secret caves; from temple main Arunachaleshwara temple to go to the Kailasa. Whenever He takes me to Kailasa, he will always insist that I just lie down on the ground and gaze the universe and merge with it.
(04:20)
Listen, whenever it is possible, sleep under the open sky and gaze at the sky as much as you can and fall asleep. This will help your brain's ability to grasp larger visualisations, larger visions / larger ideas / larger truths. I tell you, ability to cognise larger visualizations, deeper verbalisations is maturity of the mind. Maturity of the mind is mandatory for maturity of consciousness. See, this whole science was given to Me by Arunagiri Yogishwara \- My guru, Paramashiva Himself. He gave Me this science. And My gurus’ in the physical plane: Kuppammal \- Mata Vibhutananda Puri Devi, Raghupati Yogi \- yogi Yogananda Puri, Isakki Swamigal \- the great brahma rishi Isakki Siddhar, all of them, of course, I have a list, whoever was part of that ecosystem contributed to My life, I cannot forget anyone’s name, I cannot miss anyone’s name… Sometimes this anti-hindu gang \- enemies of Hinduism and traitors of Hinduism \- both gangs accuse Me: “Oh, why is He telling so many people as His gurus? Guru can be only one person.” No\! Be very clear. If you are going to master one field of Hinduism and achieve enlightenment one guru is enough for you. But a person like Me who is supposed to not only master, achieve enlightenment for Myself, who is supposed to help the whole world, I need to be trained in multiple disciplines, multiple departments, multiple fields and branches and dimensions and aspects of Hinduism. So for each field I had a guru / I had a master / I had a teacher / I had a guide who made Me master that field by their sincere work, not just hard work, sincere work. So I will list all of them. I am going to make a beautiful memorial for all of them in Tiruvannamalai ashram.
I am so happy, ma Gurucharana has taken up Tiruvannamalai ashram. I just want to tell you guys she is doing a wonderful job. I am giving all My blessings to ma Gurucharana. I wanted to tell this and put this on record. I want My gurus’ samadhis to be built in a big way. But I didn't have anyone who will listen to Me. The day Gurucharana went there, ma Gurucharana, I know she will do it for Me. It took only 24 hours. She started already building My guru’s samadhi, mata Vibhutananda puri’s Kuppammal’s samadhi she started building. I said, ‘O God, she brought best joy to My life when she started doing the foundation work of My guru’s samadhi.’ It’s already started.
(09:40)
I want to tell all My disciples: ‘if you want My grace, if you want Me to feel grateful to you, if you celebrate My gurus, the same gratitude I have for My gurus, I will have for you.’
She started building My guru’s samadhis. I always wanted all My guru’s samadhis, whatever is in our hand, whatever we got. We lost many \- Narayana Swamy thatha’s samadhi we lost, we los Panduranganar \- My Shaiva siddhanta acharya, we lost his samadhi, we don’t have, My own grandfather’s samadhi we don’t have, we lost it. We lost many of My guru’s samadhis. But we have few samadhis still in our hands, we have not lost. Yogi Yogananda Puri Raghupati Yogi’s samadhi is still with us and Kuppammal Mata Vibhudananda Puri’s samadhi is still with us and Isakki Swami \- Isakki Swami’s samadhi is still with us. The extreme sincere work they have done. When ma Gurucharana sent Me the photograph (that) they started laying the foundation stone for My guru’s samadhi, Mata Vibhudananda Puri’s samadhi, I literally had tears in My eyes. ‘O God, how long I have been trying that, I wanted to make a large samadhi for both of them, all the three. Of course, for Raghupati Yogi and Isakki Swami, for all of them I wanted to make a large beautiful samadhi temple. I did not have anyone who will listen to Me and do it sincerely. Because this need to be done with a lot of sincerity, spending lot of love. I want each pillar of their samadhi to narrate an incident in their life. It should be like a museum for their tyaga / their sacrifice. I had tears in My eyes.
(13:00)
I just wanted to tell you one incident: the sincere work of My guru Kuppammal Mata Vibhudananda Puri. She will do all the different aushadha’s medicines to detox Me, to remove the parasites and microbes from My body. She used to insist: a clean body without negative parasites and microbes is literally living enlightenment, manifesting powers. She will say, ‘any power you are not able to manifest, it’s only parasites in your stomach is the reason. So she will make different-different-different aushadha’s to detox My body / cleanse the body \- the biomemory, muscle memory, purify it. I used to ask her: ‘You say I am an incarnation. Why these parasites are in My body?’ She used to tell, ‘No, you are eating normal food even if it’s organic food. You are eating normal food, so body needs detox. The purity which is needed for power manifestation is very high standard purity. For that purity you need to be detoxed.’ She will get different-different herbs, boil them, filter it, and then make Me drink, cleanse My stomach, cleanse My body. Once she gave Me a aushadha like this and I started feeling like rushing to the restroom. And in her gurukul where she trained Me \- I can’t call it as a house because only she and Isakki Swami were living; it’s like a 2-3 houses together, in one house Isakki Swami was living and in another one house she was living. But it’s all adjacent, I can’t even say ‘two different houses’, it’s ;like a different portions of same house. Nobody else was living. Only I used to be living there with them. She had a western toilet. But she just locked the toilet and told Me that the key is missing, so I have to use the open garden backyard. In the backyard there is a open garden. I am a very orthodox person. From the childhood the way My grandfather brought Me up, very orthodox, I need 5 bucket water even to go for ‘one’\! Number ‘2’ means literally I will have a full bath\! I will never use washroom in school. The moment I come back from school we have to drop all the clothes including inner, and run to the bathroom, take bath, and only then we can come into the house and touch anyone \- high orthodox bringing up. So I will not use the open place for cleaning My bowels or cleaning Myself. Even when I lived as a beggar My personal cleanliness is too important for Me. If you are a devotee or disciple who hosted Me in your house, you can remember very clearly, first thing I will ask, I won’t bother about food, kitchen; I will only ask about My washroom and 5 buckets you will have to keep filled with water. I will not believe the tap water, no question of this toilet paper, no\! It has to be five bucket water with mug to clean Myself. Very orthodox hygiene life. You can even call Me ‘washing mania.’ I don't have a problem. Whether My clothes or Myself, extreme hygienic orthodox kind of a lifestyle. So I was screaming at her: ‘No, I will not go to open garden. You break this toilet and and allow Me to use this toilet, break this door, this lock and allow Me to use’. She was acting as if she is trying to get a hammer to break that lock and all. But for Me I could not control. Finally I screamed at her and ran to the backyard and I could not control Myself and emptied My bowels. Anyhow, when I came back, she opened the toilet for Me to wash Myself. I washed Myself and I came and sat in the hall. Then I saw she and Isakki Swami, both of them walked to the backyard garden with a stick and observed whether the worms from My stomach had come out. Understand, they were not just My gurus, they were My doctors, My grandfather and grandmother \- extreme sincerely. Not only they gave Me aushadha’s for cleansing My stomach, not only they made sure I drank those aushadha’s and I detoxed Myself, they made sure those worms and parasites and microbes have left My body\! O God, in the modern day, even mothers are very reluctant to take care of their kids to this level. Here, I have not given anything to them and they both know they are not going to be in the body to enjoy this great Kailasa I am building. They both know. They were mahasiddhas; they know when they are going to leave the body \- but how sincerely they took their responsibility.
(21:22)
It is not a small joke you go and check the shit of your disciple to make sure that the worms and microbes and parasites have left his body, his stomach is clean. Surely it is not joke. The extreme sincerity. Sometimes she will walk four hours / five hours into Tiruvannamalai forest and procure all the medicines needed, tie it in her saree in the hip, come back and sit with Isakki Swami and do the processing. Then she will call Narayanasamy thatha and he will also come. His name itself used to be called as ‘Thottakkara thatha’ ( rough translation: the farming grandfather) because he will be all the time in some garden/temple/forests collecting the herbs. Extreme sincerity I have seen in My gurus. I can give you thousands and thousands of incidents. Only when I am working with My disciples and they don't listen to Me, I remember how much I tortured My gurus by My disobedience.
She will work almost 4-5 hours and make that aushadha. That is supposed to be drunk, taken when it is hot. And I will take few sips and start throwing tantrum, ‘Oh, It is too hot and you are forcing Me to drink this.’ But one good thing, very good thing, I can’t run away from them. Simply she will slap. She will just slap Me and Isakki Swamigal will hold My mouth and Narayanaswamy thatha will pour that aushada into My mouth. No, that was really… I had one fortune. Neither I can run away, escape from them, nor My parents will… There is no question of running away from them. There is no question of escaping from them. Even the idea is wrong, idea does not exist. She is My grandmother also not just My guru, My grandmother also, in a way relative. And ultimately pullaar pullaar pullaar, she will just slap and I will have to open My mouth and they will pour the whole thing. No, I feel blessed I feel blessed I had gurus who had complete power over Me, authority over Me.
(25:27)
*அண்ணாமலையனே\! பிறவாமை வேண்டும். ஒரு வேளை பிறந்தால் உன்னை மறவாமை வேண்டும். இது போல் என் மீது முழு உரிமையும் கொண்டு என்னை முழுமையாக்குகின்ற ஞான குருமார்கள் அடி வாழ வேண்டும்.
(Annamalayane\! Piravaamai vendum. Oru velai pirandaal unai maravaamai vendum. Idu pol yen meethu muzhu urimayum kondu yennai muzhumayaakkugindra jnaana grurumargal adi vaazha vendum)
The kind of the right they had over Me. In the modern day, no, I will never utter a word about the Arunachala Arunachala’s ecosystem, Mahadeva is very possessive of Arunachala, I won't utter. Maybe in other places, I don't know how many disciples have this kind of a commitment to the guru; not, only disciple, the whole family of the disciple’s, the whole ecosystem. See, it’s not that only I was committed, My parents were absolutely committed to My gurus. The whole ecosystem was committed. Fortunately in those days, this stupid bosco law and all was not there. The original Bharat, before this anti-hindu terrorists could destroy the gurukul lifestyle using all kinds of defamation, law, everything. Alright I wont get into that side as on now. Let Me talk only about the positive side. One thing I can tell you: Hinduism did not die when the temples were destroyed / Hinduism did not die when all our wealth was robbed, taken to england. But Hinduism is getting destroyed when the gurukul system is getting destroyed.
(28:18)
Let Me put this on record: if I had My own freedom, the stupid ‘choices are freedom’ idea, I would have run away from My gurus 10,000 times. Ten thousand times I would have ran away. But Arunachala ecosystem is responsible for My flowering. If I am sitting now, alive, after being poisoned so many times by the anit-hindu international terrorist mafia gangs, it is just because the sincere work of My gurus, forcibly pouring the aushadha, medicines, cleansing My body, keeping it highly powerful, pure, intense, self-purifying. Extreme sincere work. Actually, life does not need hard work. You should not be afraid of hard work. But life demands only sincere work.
The other day I was doing, I was doing the e-Vijaya yatra, the digital vijaya yatra to Los Angeles Kailasa, Kailasa in Los Angeles temple. One thing I found that the Los Angeles temple needed sincere work, not hard work. Because I can see the great beautiful paintings I did which need to be displayed properly in the hall is lying in the godown and all the broken deities which need to be repaired, which need to be kept in the godown is lying in the display, in the hall main hall. They don’t need hard work, they just need sincere work.
What need to be displayed, put it in the hall for display, what need to be kept inside keep in the godown, that’s all. You need sincere work not hard work. You should not be afraid of hard work, but you need sincere work. I tell you, in every level, the sincerity My gurus have shown. I should say, this Kailasa manifesting is the sincere work of My gurus from Arunagiri Yogishwara \- Paramashiva Himself, the whole guru parampara and their extreme sincerity. See, My Agama Shaiva Siddhanta acharya \- Panduranganar, his family his son is still alive and all of them are very well connected to us and he is also My grandfather \- My pre-monastic relative and My acharya, both. In Tiruvannamalai we are a tight-knit family. Every person will be related to each other in five-six ways. Kuppammal is not just related to Me in one way, some 6-7 ways \- from mother’s side, father’s side,from grandmother’s side, from grandfather’s side, like this it will. My father and mother are related to each other at least three or four ways. My father’s mother and mother’s father are brother-sister. It’s like just within that few hundred families, everyone will be related in multiple ways to each other, that kind of a tight-knit community, tight-knit family.
(33:27)
He will buy books to teach Me. In those days, all books will be sold in two rate: saatha bindu, calico bindu. That is the way the title will be there. Saatha bindu (ordinary binding) \- 2 rupees, 3 ana, calico bound (hard binding) \- 4 rupees, 6 ana. That’s the way the rate will be put on that book. Calico bind is the thick bind. Saatha bind is the ordinary binding. For him he will always buy ordinary binding but for Me he will always buy the calico bind \- very costly book which will last forever. I will ask him, ‘why?”. “You buy the same thing which you are buying for you.”
He will say: ‘eh, I am going to use it only for me, but the book you are going to be use, you are using is going to be kept in museum forever for ages for all your disciples to learn.” All these words will look too big for Me at that time. I was just ordinary boy, 10 year \- 12 year old boy. He used to tell, “What I am reading, I am reading just to teach you. But what you are reading is going to be kept in museum for your disciples to read forever. So I have to get thick bound good quality for you.” All the money he earned, he spent it on Me, books for Me. Extremely sincere. Actually Thondaimandala aadheenam is the body consists of 140 mutts. In 140 different Shaivite villages there will be a mutt which runs that temple. It is not just religious structure, it is political structure also, because through that mutt only the whole village used to be administered. In those days, the state and the, means the temple and government was one and the same. Through the temple only the whole village used to be administered. All the taxes will be collected and kept only in the temple. The head of the temple will be the head of the state. The religious and political head will be the same. That used to be the structure. So, he used to be the head of that mutt. It’s called Appar Swamy matam which used to be inside Arunachaleshwara temple. During the Vijayanagara empire, they built the mutt outside and made the mutt into a 1000-pillared hall. So, I am talking 1000s of years of history. And My acharya Panduranganar used to be the head, the decision maker. Maybe he is the last generation who was still having that kind of a command and charisma, running / administering everything. He used to be literally like a judge for all local issues, problems. And I remember very well, he and My father’s mother Anusya ammal, they both will sit actually like a judge and solve the legal cases in Tiruvannamalai. They both will sit in the temple and they had their own coterie where people will come and tell their problems: even property issues, divorce, marriage issues, the extramarital affairs, all these kind of issues. They used to hear both side arguments and negotiate and give the judgement which used to be usually accepted by all the sides.
(39:01)
I tell you, the extreme sincere work I have seen in My gurus life, I will revive that in Kailasa. That is the only way I can give My gratitude to Arunachala. I will revive it even in Tiruvannamalai. It is not dead in Tiruvannamalai. It cannot die in Tiruvannamalai because Arunachaleshwara is keeping it alive and it has to be revived and rekindled and rejuvenated that's all. This kayakalpa science, it just needs sincere work, not hard work. Either you do sincere work or you have a guru and surrender to him completely to do the sincere work for you. Fortunately I had amazing gurus who did extreme sincere work on Me. Understand, today, if I am sitting like this and talking hours together, all these great sacred secrets, and reviving this Kailasa, the whole credit goes to My gurus.
In Bharatn villages, when the kids if they throw tantrum, they will make the kids sit on the dining table. In all middle-class house households the dining table will be the tallest furniture. They will make the baby sit on that dining table and that fellow can’t do anything. It is too tall for him to jump down. So he will keep quiet and sit politely on the table looking this-side and that-side. Can’t do anything. Same way, if you just give Me little bit of juice or fruits whatever I am taking and make Me put Me on this seat \- like the child on the dining table, I will sit, go on revealing all the sacred secret science of Vedagamic scriptures for hours together. Neither I will get tired nor I will get bored, I wont get frustrated, I won't bother about, ‘o\! I spent 10 years on somebody, trained and that fellow did not flower, before he could completely flower he ran away. I will not worry about all this.’ Whether somebody stays with Me or runs away, just because somebody ran away after I spent 20 years on them and trained them, evolved them, and they disappeared, they ran away, that will not stop Me putting My life, time, talent, treasure, on other person and start training. Nothing will stop Me. I will continue to do this work, not till the end of My life, till the end of this universe. Because even after I leave this body, I am going to be available to Kailasa. I am going to be available to the whole world through Kailasa and through this body, through this, where this body will be kept in jeeva samadhi. Through this body, through this Kailasa I am going to be available to the whole world. So I will continue to do this job.
(44:49)
Body which does not get tired, body which does not even know something called sickness, mind which does not get bored, mind which does not know something called frustration, consciousness which is constantly intensely excited, joyful, radiating, fully alive with highest possible visualisation, which has a capacity to infuse energy into any being…all this is the result of the sincere work of My gurus. I can very comfortably from My memory repeat at least 10,000 tamil verses from Vinayagar agaval, Thevaram, Tiruvasagam, many of the pathigams, Tamil verses from Vinayagar Agaval, Thevaram, Thiruvasakam, may not be all the Thevaram’s and all the Thisruvasakam’s, but many of the padikam’s, Thiruppugazh, Arunagiri Anthathi, songs from great siddha’s \- Siddhar padalgal, Bhogar Yezhaayiram, Agathiyar Moovayiram, Karukkidai Nigandu; I can list. From all these various books, at least 10,000 verses from My memory byheart I can repeat. The credit goes to sincere work of My gurus.
See, Panduranganar, My guru, he used to live in a place called Keezhathur. From that place to main temple Arunachaleshwar temple is 3 km by walk. Everyday morning and evening, two times he will be there, sharp on time in the temple to conduct his classes. Almost I am the only one person who will come everyday. There are few people, few others were also attending his classes, but they will come, some days they won't come, all that. If I don't come even one day, he will directly come to the house because he is My relative, he is My grandfather also. He will directly walk into the house and tell, ‘hey, what happened?’ He will call Me, take Me to the temple and start teaching. Extreme sincerity. Temple had a loudspeaker system also in which he will chant all the Thevaram, Thiruvasagam everyday. It’s called ‘Siva Siva oli mandapam’. In those days Vallala maharaja tower that loudspeaker system used to be there. I don't know if it is there now, It’s called ‘Siva Siva oli mandapam’ where he will come everyday and chant those Thevaram, Thiruvasagam, everything. Sometimes by the time he ends his chanting, that loudspeaker chanting, I should be there for his class. After the loudspeaker chanting, he will start taking class for Me. If he does not see Me standing by the end of the loudspeaker chanting, in the loudspeaker itself he will announce, ‘aye where are you? Come.’ In the house My grandmother will say, ‘aye paaru thatha loudspeakerli sollura po po po’. They will wake Me up and say, ‘Go go go to the class. In the loudspeaker your grandfather is announcing.’’ Sincere work\!
(49:41)
I can very comfortably chant at least 1000 verses at least in sanskrit. Any decent student studied in Vedanta gurukula, prasthanatraya means Upanishads, Bhagavad Gita, Brahmasutra and Chandi 700 slokas, all the major vedantic scriptures Vivekachoodamani, at least 10,000 verses I can say comfortably. This all is the sincere work, at least 10,000 verses in Tamil, 10,000 verses in Sanskrit. Sincere work of My gurus for hours together, sitting and making Me chant, recite. Even if they taught Me the science of downloading, after I download they will make Me read the verse from the book and cross-verify My downloading and these verses are matching. I feel when I start talking about My gurus and their sincerity, I will go on and on and on for hours and days. Anyhow...
(51:54)
Let Me put this on record: i am so happy My gurus’ samadhis are getting built beautifully. I have built it in a small way. But I wanted it to be done in a big way like a full-fledged temple. As on now we built it like a small mandapam. See, to build an ashram for Me, I know they went from shop to shop, house to house, literally begged and built a first ashram for Me. But I don't need to beg. They have showered Me with wealth, they have given Me so many powers, so much of knowledge. They made sure I learnt the science of making organisation. Now there is so much wealth all of you have given Me. So I should build at least a decent level memorial for all of them. Because their tyaga, their sincere work need to be remembered. The whole world should remember. I am so happy Gurucharana will do it. I know Gurucharana will do it. I should say around a hundred people, all their hard work, sincere work is the result. I am the result of all their sincere work, at least 100 people. I will add all their photographs, all their relics, pushpa samadhi. Everything I will immortalise beautifully in Tiruvannamalai ashram. With all their photographs, whatever is available now, the items they used in their life, everything I will collect and nicely organise and build their samadhis. This is the only small way I can give My gratitude to them.
(55:08)
The whole ecosystem of Arunachala should be remembered, celebrated. I celebrate My mother because she was ferocious with Me. Don't think she is powerless woman. She may be very silent but when it comes to training Me, My gurus are the absolute authorities. Neither she will interfere nor she will disrespect them. She will not even listen to My complaints to her about My gurus. The moment I start telling, ‘o’ Raghupati Yogi is making Me do 1008 surya namaskara,’ she will start doing her cooking. Till then she will be talking to Me nicely. She will be joking with Me laughing. And I used to be very, that cuddly-cuddly boy \- all the time cuddling her and having My hands on her shoulder or holding her pallu, that kind of a mom’s boy. She will be talking very nicely with Me, joking responding teasing, but the moment I try to complain about My gurus, she will just turn her head and start cooking. I know now I have to just keep quiet\! Even one day she will not allow Me to miss My classes with My gurus. She will never bother to send Me to school. And she knows I cheat and I don’t go to school. And she will never ask Me. From school so many times teachers will come and tell, ‘He is not coming to school.’ She will never ask Me about it and she will manage them. My progress report from the school will always come with zero-zero because I never attend the examinations, how will they put any mark?I never go to any exams. So when I take My progress report to My father he will say, “You yourself sign. What is there for me to sign?” I used to tell, “No, I don't know how to put signature.” So he will put his hand on all the mark and he will not look at any of this mark column anything. He will just sign, he will look only at the column where he has to sign, and he will sign and tell, “Take it and go.” But she will never miss even one day My class with My gurus. She had an amazing understanding about what I am going to become. She is the witness for all the training I went through with My gurus, the sincere work of My gurus. And I know by the time I was 10-12, I started realising that she and My gurus are in hand-in-hand. They had a tight network and understanding about each other more than Me. So I stopped complaining. So what is there, even if I tell she is not going to listen. The extreme sincerity of My gurus. The way they never gave up, never compromised, never reduced the intensity of their training.
(1:00:00)
From today I wanted to train all of you for this kayakalpa Pacchai Pattini vratam. Few minutes, all of you sit. Maybe you can keep your atmalinga and even that dice, that manifesting powers of consciousness over probabilities. We can do both. I can train you for kayakalpa and initiate you into the powers manifesting on probabilities. So keep the Atmalinga and dice in your hand. Intensely chant ‘Om’ from your navel. Your manipuraka should vibrate. Start the chanting.
’Om’...
(01:01:43)
Meditation in progress...
(01:21:35)
Blessings to all of you. We will prepare ourselves for kayakalpa and enrich as many people as possible for Pacchai Pattini vratam. People from countries where we don’t have ashrams, you can do the Pacchai Pattini vratam on your own in your house itself. Even in US, even though we have temples and ashrams, in US temples and ashrams will not be open for Pacchai Pattini vratam. US and Canada, people have to do it on your own in your homes. And also consult your doctors whether it is okay for your health to do the Pacchai Pattini vratam. In Bharat, all ashrams other than Adi Kailasa will be open for Pacchai Pattini vratam.
(To register : https://events.kailaasa.org/kayakalpa/ppv-with-sph/ )
with this, I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, the State, Space, Powers, Being, Superconsciousness, and Kailasa of Paramashiva, Paramashivoham, Om Nithyananda Paramashivoham, The Eternal Bliss, Nithyananda. Thank you. Be blissful.
(01:23:45)