2020\03\8 | K2NWlGq1IM8
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| DATE OF TALK | 08 March 2020 | LOCATION | Kailasa | |
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| PUBLISHED ON | 08 March 2020 | DURATION | 07:10:23 | |
| TITLE | Tyaga Provokes Love of Paramashiva\! || Live Stream Nithyananda Satsang || 08 March 2020 | | LANGUAGE | English |
| TALK TYPE | Nithya Satsang_NS | | | |
| TRANSCRIBED BY | Ma Carrie Chow | VERIFIED BY | Ma Aparicchedya/Renu | |
| URL | https://youtu.be/K2NWlGq1IM8 | | | |
\[02:03:11\]
\[Darshan in progress\]
\[02:32:22\]
nithyānandeśvara paramaśiva samārambhām nithyānandeśvari parāśakti madhyamām | asmat āchārya paryantām vande guru paramparām ||
\[02:33:14\]
I welcome you all with My love and respects. I welcome all the devotees, disciples, Samajis, Satsangis, Sri Mahants, Mahants, Thanedar, Kotari, visitors, viewers sitting with us all over the world through Nithyananda TV, YouTube Live, Facebook Live, Kailasa TV, especially the Leela Dhyana Yoga Program participants, Deeksha into Power Manifestation participants, Kayakalpa Yoga, everyone sitting with us all over the world. I welcome all of you with My love and respects.
\[02:34:12\]
Today, 10th day of the Sri Rajarajeshwari Brahmotsavam, Devi Rajarajeshwari Nithyanandeshwari Parashakti is gracing in Sarvalankara in Kamadhenu Vahanam with Maha Lakshmi and Maha Saraswati; and today also 8th day of the Vijayotsavam. Kalabhairava and Parashakti are gracing in Sarvalankara in Bhuta Vahanam, Rajatha Simha Vahanam in Adi Kailasa, Nithyananda Peetham. Let’s receive their blessings now.
\[02:34:50\]
\[Devotional offering and Aarti in progress\]
\[02:42:06\]
Today, Kailasa in Los Angeles is performing Kalabhairava Homa to burn away all the negative energies and, as the Purnahuti is now offered to Maha Kalabhairava, let’s pray to Maha Kalabhairava, invoke His Presence and blessings. Offer the Purnahuti and receive the blessings, to all the participants of Kalabhairava Homa and for the entire LA Sangha and for the whole world.
\[02:42:58\]
\[MahaKalabhairava Homa in LA Sangha in progress\]
\[03:15:41\]
Paramashiva’s message from Sri Kailasa. Listen. Listen, listen carefully, pure love acts as a initiator for the explosion of Tyaga and Tyaga makes pure love stronger and one supporting the other makes Enlightenment happen. Listen, I am teaching you the multi-dimensional logic of the Cosmos: Spiritual Enlightenment \- the State of Paramashiva or the Space of Paramashiva or Powers of Paramashiva does not function based on binary logic. It is not like you do this much of spiritual practice, you get that result. It’s not like a bank account; you do one lakh Japa and put it in your bank and immediately you are granted two powers next day morning. And if you don’t get the cheque, you can sue. No\! Spiritual practice does not function in your binary logic. Understand.
\[03:18:01\]
Actually, that Tyaga provokes Paramashiva’s love; Paramashiva grants Enlightenment. That is why it is always million times, billion times more than the practice you have done. That is what I was telling yesterday. All Phalashruti is a legal document, not poetry. See after Lalitha Sahasranama, after Shiva’s Sahasranama, after Chandi Homa, after the every ritual in Veda Agamic tradition, there will be something called Phalashruti. The result you will get by performing that sacred ritual. Phalashruti is a Cosmic legal document, not any poetry\! Because you will be showered more than you even expect, billion times more, understand. If it’s a binary logic, you give this, you take that. No. Cosmos doesn’t work in that way. Your Tyaga invokes the personal love of Paramashiva. Once His personal love is invoked, He gives anything and kandapadi kuduparu. Kandadhaiyellam kuduparu. Whatever you asked, He gives\! More than that, He gives. That is Paramashiva, Bholenath\!
\[03:19:45\]
Even Bhasmasura who took the boon from Paramashiva and “whoever I put My hand, they should be burnt.” And then, he tries to put the hand on Paramashivas head. How can Paramashiva be burnt... and first of all He doesn’t have 1 head, He has 25 head. This fellow has only one hand. Even if he puts hand in one head, one only one head can be burnt and that also it is imp how can Paramashiva... alright I can’t even utter this from My mouth this word. The logic doesn’t work at all. But this fool is trying; like Kullanaris try, this fool is trying. Then Paramashiva tried to advise him, “Eh listen, loosu venam da. Unaku nalladhilla da. But these Kullanaris don’t listen. They think they are visionary and they are very active missionary, but they are Kullanari. And end of the day in the real life \- ordinary. And these Kullanaris don’t listen. When they are deluded, their inner image, they feel like they are visionary\! But visha-naries \[poisonous fox\]; not visionaries, visha-nari \[poisonous fox\]. The outer image, they try to project as “missionary\!” And... but actually they are ordinary. Alright.
\[03:21:38\]
These Kullanaris when they get deluded, they don’t listen to anyone. These Kullanaris because they can oolavuttufy, they heh see because you can oolavuttufy, you think you can call lion for the fight, Simha for the fight. Not even Simha; sometimes this delusion becomes so much, they try to call Sharabeshwara to fight, Sharabeshwara for a fight. Sharabeshwara says, “Yei, poda poda poi velaiya paara. Poda poda. Vudra. Un velaiya paara poda.” Then they scream, “Ahh Sharabeshwara become frightened of me\! He did not come for fighting with me\! He is not coming to fight with me\! He’s hiding\! He’s escaping\!” And this Bhasmasura was trying to do the same stupidity. And Paramashiva said, “Alright, this fellow is not listening to Me, and after all he has done so much Tapas, why he should waste all the Punya and Tapas and destroy himself?” He tells Vishnu, “Eh, why don’t you advise him. Why don’t you try to talk to him and see.” Then Vishnu comes and says, “Eh, listen, listen, listen. You have done so much Tapas and got Punya. You’ve got this boon. You only use it to destroy your enemies and live happily ruling all the worlds. Enjoy it. Why do you want to lose all the Tapas, power?” The fool was telling, “No, no, no, no, no, I know I’ll go and demoli.. des... burn all My debt, enemies. That I have power. I will do that. But if I allow Shiva to be alive, He may give this same boon to somebody else. I don’t want anyone to have boon\! This boon\! So that I am the eternal king for the whole Universe.” Vishnu says, “Ayy, become eternal through devotion like Markandeya\! Markandeya is eternal.” One day I’ll narrate the story of Markandeya as it happened from Akashic records. It’s a, it’s My favourite story.
\[03:23:57\]
Markandeya, Kannappa, all these stories are My favourite stories which I heard from My grandfather in a very young age and... and Kalakala is My Ishta Devata. I used to worship Him. Kalatheeswarar who blessed Kannappa and Kalakala, both of them are My Ishta Devatas; that is why My grandfather made the painting of both the deities and gifted to Arunachaleshwara Temple. In those days, it used to be kept. Nowadays all the Hindu items are removed from Hindu temples. I don’t know why. All the Hindu deities, Hindu photographs are removed from Hindu temples; they don’t want too much of Hindu symbols inside Hindu temples. They want to reduce all the Hindu symbols. And it is happening; I want to warn all the Tamil Nadu Hindus. All the... I don’t know the reason. Still I don’t know the reason why all the Devi, Shiva, Hindu Gods’ photos, beautiful paintings, kept inside; Parashakti, Apitakuchambaal Unnamulai Amman Shrine inside the Arunachaleshwara Temple was removed. There is no logical reason to remove. We all when we used to go, it is not that only My grandfather what he gifted that photo used to be there. There used to be some hundreds of photos where the Mylapore Karpagambal, Thiruengoimalai Rajarajeshwari and Kanchi Kamakshi, Madurai Meenakshi, Kasi Vishalakshi. All the deities, all the Gods and Goddesses paintings used to be there. And when we go to temple, we will spend so much time, tsk understanding each photo, understanding each painting and the stories.
\[03:25:56\]
Those days the temples used to be treated as a education organization also. Nowadays the temples are more like a earning centre for the HR\&CE. I don’t know where we are heading. And there is no logical reason why the Gods' photos, paintings; see if they remove an individual person’s paintings, like some Saint or recently who was born and brought up if they remove those paintings, we can say alright they don’t want to add new, new people into the list so they are removing. But, why should the traditional like Kannappa and Prahlada or Markandeya, all those traditional Saints who are well accepted and non-controversially accepted by Hinduism as Saints; why their photos, their paintings should be removed from the temple; I don’t understand. Still I’m not able to understand the multi-dimensional logic of HR\&CE. Which logic, I don’t know. Anyhow, let Me come to the story. I sincerely request HR\&CE to put all those paintings back. There used to be at least a hundred paintings in Unnamulai Amman Sannidhi in Arunachaleshwara Temple. Different Gods \- Shiva, Vishnu, Devi and Parashakti, Parashakti’s various forms. All those Gods, hmm. Okay.
\[03:27:52\]
So Vishnu tries to advise Bhasmasura, “Eh become eternal \- Chiranjivi \- like Markandeya Rishi or like Hanuman by devotion. Only the love can provoke eternal ‘Amrita Tattva’ inside you.” And that fellow was not ready to listen. He was brutal, Rakshasa. Brutal Rakshasa. He was not ready to listen and he said, “No, no, no, I will do only as per My strategy. I will not bother about anybody else’s strategy.” And he started running towards Vishnu to keep the hand on Vishnu’s head. Vishnu also can’t be burnt, He is Parandhama. He is Vishvarupa; if he takes Vishvarupa, what will happen to this Bhasmasura? Stupid fellow\! So finally Vishnu decides something has to be done. This fellow is not getting out of delusion. See actually Gods give you enough opportunity to get out of delusion. When you decide you will not get out of delusion, nothing can be done; then no other way. So, but this fellow is highly lusty fellow \- this Bhasmasura. Usually these Kullanaris will be womanizers and lusty, extremely lusty. Cheap lust. Porundhaa kaamam that kind of lusty fellows.
\[03:29:32\]
So Parandhama, He does His own strategy and becomes Mohini. When Parandhama becomes Mohini, anybody will fall. And this Bhasmasura falls for Parandhama and says, “Come on, come on, let’s marry. I have so much power.” And all that drama he does and then Parandhama tricks Bhasmasura saying that, “No, if you dance equivalent to Me, I will marry.” Bhasmasura says, “Eh, that is not a sma... that’s not a big thing; I know all the Tandavas, all the Natyas, jing, jig, jug, jug. I can do all type of dances.” Then Mohini starts dancing and that fellow exactly replicates the same position. At one time, Mohini puts Her hand on Her own head and this fellow puts his own hand, his hand on his own head forgetting the boon he got and he reduced to, he is reduced to ashes. He become ashes and got destroyed. Self-destruction due to the delusion.
\[03:30:54\]
See, if Bhasmasura has decided he will destroy only his enemies, not the Paramashiva who gave boon and life to him... but what to do, sometimes these demons don’t understand who gave life to them and their, they get so deluded. They don’t understand. Neither they have gratitude nor they understand who gave life to them and who gave boons to them and whatever. Anyhow. So Bhasmasura is destroyed. Even to Bhasmasura, Paramashiva gives time, space, chance. But when they decide not to change, alright what to do; because, the Shristi need to be saved\! The ecosystem need to be saved\! And, the deluded Bhasmasuras destroy themselves.
\[03:32:09\]
Listen. Listen to this truth very carefully. Listen. Your Tyaga provokes love of Paramashiva. That love showers on you as state of Paramashiva, space of Paramashiva, powers of Paramashiva, being of Paramashiva, superconsciousness of Paramashiva, ShriKailasa of Paramashiva. Listen. When you start having pure love; pure love always instigates Tyaga, such extreme Tyaga. Pure love instigates Tyaga. And, when there is a pure love for, in you for Paramashiva, it instigates so much Tyaga, awakens so much Tyaga. When Paramashiva sees your Tyaga for Him, His love is provoked\!
\[03:33:37\]
Listen. Listen. Your Tyaga is only 1 dollar worth. But the love, pure love of Paramashiva which gets invoked by your 1 dollar Tyaga is 1 billion dollar, 1 trillion dollar love\! When that trillion dollar love is instigated, He showers. Understand, your bhakti triggers that Tyaga of Paramashiva and that showers on you as Shakti of Paramashiva. Understand, your love for Paramashiva triggers Tyaga in you. When that Tyaga is shown or even felt, it is not even, you don’t even need to show it systematically, very organized way. Even that you feeling Tyaga for Paramashiva, immediately the pure love in Him is provoked\! That is like a hole made in the dam wall. You might have removed only one stone from the dam, but that whole dam collapses, and that whole flood enters into your system. Your love may be very little, only 1 dollar worth. Your Tyaga may be just 1 dollar worth but the love it provokes in Paramashiva is billion dollar worth, and it just breaks everything and showers on you. Showers His state, space, powers, being, superconsciousness. Understand.
\[03:35:43\]
Always cherish pure love. Always cherish pure love. Pure love is pure Tyaga. It’ll have tremendous patience, tremendous Tyaga. Understand. Listen carefully. It will never be reactionary assumption. You will have tremendous Tyaga for Paramashiva and you will have the patience for Paramashiva to manifest in you. I tell you, tremendous pure love and waiting only becomes like a pure fire purifying you more and more and more. It’s like when we make Bhasma, we first burn the ashes, sorry burn the cow dung and that ash also again we mixed with the ghee; make ball and ash is burned again to make it more fine. In Tamil, we call it “Pudampodudhal.” To make the Bhasma or to make the herbal medicines or Siddha medicines in Siddha Ayurveda traditions; the Hindu medicine, all Hindu medicinal methods use this methodology called “Pudampodudhal.” Ashes will be burned again and again multiple way. I had the fortune of studying Siddha traditions under some of the great Siddha doctors in Tiruvannamalai. Issaki Swamigal himself is a great Siddha doctor. And, I have seen this Pudam Podal, Kaluvathil Araithal. All this process I have seen. Pudam Podal, Kalvam Vittaraithal.
\[03:39:19\]
When you have love awakened in you and you need to wait with patience, that is like a pure love invoking the Tyaga and fire burning the fire and purifying itself more and more and more. Fire burning the fire. Fire burning the fire. That is the what is the Pudampodudhal. I tell you, I have seen in practical life more Vaishnavites raised to to higher consciousness than any other tradition. The reason is the whole methodology and ambience is triggering pure love. I am making this statement from My own experience. I am not interested in any of this stupid arguments from other traditions. How can you say this and all that. I’m not going to even answer any argument or controversy you create. I’ll just tell the truth as it is.
\[03:41:09\]
Many Vaishnavites raising their quality of consciousness because the whole system whether the Naivedyam they make or the garlands they make or the rituals they do or the lifestyle, dressing style, their everyday Achara, Anushtana, everything is designed to trigger intense love. You see, when that love is triggered, that Tyaga is triggered; when the Tyaga is triggered in you, it triggers the Parandhama’s love. Parandhama’s love is like a dam broken. See, to break a dam, you may have to remove only one stone. But when it breaks, the result will not be just one stone worth water. As I said, you may buy a lottery ticket for 1 dollar, but if you win, that billion dollar you get will not be equivalent to 1 dollar. And I tell you, anybody plays with Parandhama wins. If you gamble with Parandhama, you will win. He is embodiment of love.
\[03:42:35\]
There is one Babaji, well known great Saint who lived in Tirupati, Tirumala, Tirupati. He used to play dice with Parandhama everyday and there’s a big story, hmm.
Actually if Pandavas have done one small intelligent decision; see when Duryodhana said, “My mama, Shakuni will roll the dice on My behalf.” Then the same thing Yudhishthira should have done. “Yes, great. Your mama, Shakuni will roll the dice on behalf of you” and “My mama, Krishna will roll the dice on behalf of me;” whole Mahabharata would have been ended. Whole problem would have solved. Your mama, My mama, problem solved. I don’t know what happened... all the Pancha Pandavas at that one moment, that one moment they missed, the whole thing becomes, become mess. Surely Shakuni would not have invoked Parandhama’s love and Tyaga. Shakuni would have invoked only Parandhama’s strategy. Only the Yudhishthira’s love and Arjuna’s love would have invoked Tyaga in Parandhama. Parandhama would have played for Arjuna and Yudhishthira.
You can see Hathiram Baba of Tirupati playing dice with Parandhama.
![Lord Srinivasa Himeslf playing dice with Hathiramji][image3]lf playing dice with Hathiramji
Eh, these are all true, not stories, understand. It’s all true. All true and there’s no expiry date for our eternal Shastras. There is no expiry date for Bhagavad Gita. There is no expiry date for Veda Agamas. All that is true. Still Parandhama comes and plays dice with His devotees and His disciples and playfully and ...
\[03:45:46\]
When you invoke the love, Paramashiva just showers Himself on you by His Tyaga. Some of these fellows in the name of Shaivism trying to teach me Shaivism. How can you say Parabrahmam, Parandhama, Parameshwara, Parashakti, Paramashiva all one and the same? Please leave Me from all this silly fights. My Gurus when they taught Me, this is the way They taught Me, and this is what I experienced. When My Gurus taught Me puja, They gave Me all 6 Gods. They gave Me Ganapati. They gave Me Vishnu. I have a beautiful deity of Vishnu as He is standing in Tirumala, Tirupati with the Shankha Chakra and the 4 hands and I have beautiful deity of Devi. I have beautiful deity of Subramanya. I have beautiful deity of Surya and Navagraha Mandala and Shiva, Nandi. This is what My Gurus taught Me and I have been to many great Shaivite, Vaishnavite, different Sampradaya, monasteries. I have been initiated and practicing, practiced puja, practicing puja in many Sampradayas, traditions. And whether you accept or not, I am Sannidhanam, still Sannidhanam of many Adheenams.
\[03:47:59\]
And in Madurai Adheenam itself, there is that puja murtis; in that, there is a Vishnu deity, small Vishnu deity in stone. I don’t know why the puja doesn’t happen to that deity everyday. That is different. But there is a small Vishnu deity I have seen when I was in the Aadheenam. And the Anmartha Puja and Parartha Puja in both Vishnu is part of the worship in Shaivite tradition. And, I want all these people, actually if you dig deeply, they are anti-Hindus; they are not even Hindus. They use Hindu IDs only to abuse us and accuse us and make division among the Hindus. So I want to make it very clear, I will not entertain any of the disrespect to any Hindu Sampradayas, and we don’t need to disrespect one Sampradaya, to show our commitment and devotion to one Sampradaya. Not needed. Just practice your Sampradaya intensely and have respect and decent level of love, reverence for all Sampradayas. That is perfectly alright. I think that’s a perfect mould for modern day Hindus. Practice your Sampradaya sincerely, intensely. Have decent reverence, decent love, decent respect for all Sampradayas. That’s all.
\[03:49:56\]
This Khandana-Mandana literature: understand, in all Hindu Sampradayas, there’s a Khandana-Mandana literature. For example in Vedanta, Advaita Siddhantis will have a Khandana-Mandana literature discrediting all Vishishtadvaita, Saiva Siddhanta or uhh Aghora Shaivism and Dvaitam; all the other Sampradayas they will discredit to establish the authority or supremacy of the Advaita Sampradaya. Same way, in the Vishishtadvaita, there will be Khandana-Mandana literature to discredit all other Sampradayas and establish the supremacy of their Vishishtadvaita Sampradaya. Same way in Shaivism. In Shaivism, there are multiple branches, the Veerashaivism will have the Khandana-Mandana literature to discredit not only Advaita, Dvaita, Vishishtadvaita; they will even discredit even among the Saiva Sampradayas, the other Sampradayas. Same way the Siddhanta Saivam, they will have the Khandana-Mandana literature to discredit all other Sampradayas. You understand one thing. These Khandana-Mandana literatures are created for a specific purpose of intensifying the disciple and making his trust deeper to go into certain practices.
\[03:51:22\]
See when you have this middle age crisis, how in the marriage when you become 45-50, you feel lonely, empty, depressed and you try to look outside the window, other side. So that time you need to be told, “Eh, this is not right.” You need to be given deeper understanding about marriage, love, relationship, life. Same way some, at some point, the seekers also go through little mood swing, “Maybe this Sampradaya is not for me. I am not having breakthrough. Should I look into that Sampradaya, that Sampradaya, that tradition, that?” When you have, when you go through that kind of small ups and downs and mood swing, the Acharyas need to explain to you, to dig deep on the same Sampradaya, same tradition because you have done so much. Instead of digging 10 feet in hundred places; dig 20 feet in one place, you will get the water. So to make you understand and do certain act for specific period when you are going through ups and downs, as a spiritual guidance this Khandana-Mandana literatures can be taken. Not more than that. Do not try to make Khandana-Mandana literatures as a mainstream literature or the mainstream fact. No\! Then all Hindu Sampradayas have to just kill each other and finally nobody will be there. That is what anti-Hindu forces are trying to do. They try to take our Khandana-Mandana literatures and blow it out of proportion and make us fight amongst us. Stop that\! Stop that\! And I am not going to be budging for that. I am very clear.
\[03:53:27\]
In all our temples, there will be Vishnu beautifully because I love standing in front of Venkateshwara, Parandhama and experience that Oneness with Him. If I stand in front of Arunachala, how I melt, in front of Meenakshi, how I melt, same level, not one inch less I melt when I stand in front of Venkateshwara in Tirupati, Tirumala. In Tirumala, Tirupati there is the Padam, means the feet of Vishnu when He came to Tirumala where He put the feet first. Those days it used to be open, you can go and touch. You need to walk maybe some 1 or 2 km and you can go and touch. I don’t know whether nowadays they are allowing you to touch. When I touch Vishwanatha in Kashi and do abhishekam, how I melt, aame way only I melt when I touch the Venkateshwara’s feet.
\[03:55:00\]
I think this is the stand of My personal experience and Kailasa’s official stand. All Khandana-Mandana literatures of Hinduism is specifically given by Gurus and Acharyas to the specific students for a specific purpose, of making them concentrated and go deep into their spiritual practice. So those Khandana-Mandana literature should not be used as a weapon to fight among the traditions and create hatred or incompletions among the traditions and weaken Hinduism. So the stand on Khandana-Mandana literatures... its voluminous; I think we should compile a library specifically on Khandana-Mandana literature. I wanted some of My Sannyasis to do Phd on Khandana-Mandana literature. We should make a clear stand on Khandana-Mandana literatures. I can say at least 500 Hindu tradition has their own strong Khandana-Mandana literatures.
\[03:56:35\]
In Siddhanta Shaivism, in Lagulisha Shaivism, in Veerashaivism, in Vedanta Advaita Sampradaya; even in Advaita, there are 2-3 different branches of Advaita \- (3:56:48)Ekantavada and Mayavadis. So the different Advaita Sampradayas have Khandana-Mandana literatures to declare the supremacy of the path they are travelling, they are moving. All Khandana-Mandana literatures should be understood from this angle. A disciple when he goes through ups and downs, a Guru or a Acharya need to guide that disciple to dig deep into that same Sampradaya without wasting life, time, energy into moving into other Sampradayas. For that purpose only Khandana-Mandana literatures are created. It should be used only for that purpose. Khandana-Mandana literature should not be taken as facts and used to fight with other Sampradayas and other tradition.
Let’s make it very clear, the stand of Kailasa on Khandana-Mandana literature and Sampradaya Vedas. Each Sampradaya should be kept alive as it is in their places. Should be practiced, those people as intensely and sincerely to reach the ultimate space, what we call, we may call it “Parabrahmam or Parandhama or Paramashiva or Parameshwara or Parashakti.” The Paramam \- ultimate should be experienced. That’s all.
\[03:58:30\]
Surely Paramashiva has authorized Me to tell, to reveal these truths to the whole world. Surely Paramashiva is not angry that I am revealing this truth to the world or Parandhama is not angry that I am revealing this to the, this truth to the whole world. Understand this. I really want to collect all the Khandana-Mandana literatures from all Sampradaya and make a thorough study, and present how we should not misuse Khandana-Mandana literatures, and how we should use Khandana-Mandana literatures properly only to intensify our Enlightenment; not to weaken the Sampradayas.
\[03:59:19\]
Listen carefully. See, I’ll give you one example. This you should, please listen sincerely; I am talking about the most controversial issue of Hinduism, and I am also clearing not only My stand, the stand of Sri Kailasa on this issue. Jati, caste community. Listen carefully.
Jaadhigal Illaiyadi papa.
Kulathaazhchi Uyarchi sollal paavam.
In these two line, it’s a two line in Tamil. That two line, I accept the second line: kulathaazhchi Uyarchi sollal paavam. But I am not going to accept the first line: Jaadhigal Illaiyadi papa. Listen carefully. Listen carefully before you start creating memes and trolls. Listen. Jati is misused in the society. So any misuse sociologically should be corrected. But, Jati is the reality biologically.
\[04:01:05\]
Ayya, Jaadhikku irandu baagangal undu. Biology, sociology. Samooga reedhiyinal, jaadhiyinal yaerpatta sila sangadangal, prachanaigal, yetra thaazhvugal irukumaanal adhu sari seidhagapataaga vendum. Adhu kooda boodhagaramaga melai naatavargal, Hindu virodhigal boodhagaramaga kaatiya alaviriku prachanai peridhi alla. Adhu dan unmai. Kula thaazhchi, Uyarchi, adhai sari seidhaga vaendum. Adhil endha vidhamana sandhegamum illai aanal Jaadhigal undu. Biologicala adhu oru periya miga periya ariviyal. Ennaikavadhu, vignanigal arignargal, ariviyal araichiyalargal, scientists, sexology, biology, indha fieldula research panravanga ennaikavadhu niroobipanga, namma Hindu madham solra, indha caste system, biological ah, miga arivaarndha uyar nilaiyil irikinra manidha vamsathai, manidha inathai uruvakuvadharkana miga periya ariviyal, specialization, oru oru fieldulayum specialization apdingardhu, bio memory layum, muscle memory layum, DNA layum oori nadakinra oru seyal. Andha madiri pal veru vidhamana, manidha inathirku thevaiyana nanmaigalana, arivu, kalai, aatral, ponravaigalai specialise panni, muscle memory, bio memory, bio energy, DNA level varaikum adha transmit panikite vara oru miga periya ariviyal, Hindu Jaadhi Kattamaipu.
\[04:03:38\]
Social ah yerpatta sila sangadangalai sari seiya vendungardhu unmai, aana biological ah yerpaduthi veikapatta sathiyangal kaakapattaga vaendum. Ennudaiya bhakthargalukku Nan alikkum vaendugol, dhayavu seidhu nam parampariyangalana, jaadhikkul thirumanam seidhu kolludhal, Jaadhi vitti veliyil thirumanam seyyadhiruthal ponravaigalai kadai pidiyungal.
Sanyasathuku Jaadhi illaingaiya. Nan ella Jaadhiyinarukkum Sanyasam kudukren. Yaenna, sanyasithinudaiya karuthum, vaazhvu muraiyum vera. Thirumanam kudumba uravugal, ungaludaiya adutha thalai murai, idhu ponra vishayangal saarndhadhu Jaadhi. Biology saarndha oru miga periya ariviyal Jaadhi. Ennudaiya bhakthargalukku Nan alikiura vaendugol. Ennaikavadhu oru naal, periya periya research panra vignanigal, sexology la, biology la indha Genes pathi, DNA pathi, avanga ennaikavadhu oru naal Nan solradhu unmainu niroobipanga. Social ah vandha prachanaigal theervu panna padanume thavira, biological ah andha systetha break panna koodadhu. Aana complete ah Tamilnaatla nadakura kodumaiya paarunga. Tamilnadu mattumilla Bharat muzhukka. Hindu virodhigal seira kodumaiya paarunga. Social ah Jaadhiya use panni ellavidhamana salugaiyum anubavikaradhu, biological ah andha systetha odaikaradhu. Unmaila paathinganna, Jaadhi virodha iyakangal ellame Hindu virodha iyakangal dhan. Samskritha virodham, Jaadhi virodham, brahmana virodham, idhu ellame paathinganna Hindu virodhigal pottukira vera vera mugamoodingayya.
\[04:06:19\]
Nalla purinjikonga. Jaadhiyai saarndha uyarvu thaazhvu kattayama samooga reedhiya sari seiya padanum adhula irandavadhu karuthalla. karuthe illa. Naane ella jaadhiyinarukkum Sanyasam kuduthiruken. Enga Sangathula, ennudaiya Kailasathil, ennudaiya Sangathil naanga jaadhiya kaekardhe illa. Yaar enna jaadhinnu kaekardhe illa naanga. Engayume. Jaadhi saarndhu naangal endha mudivum edupadhillai.
Nanraga purindhu kollungal, samooga samathuvam veru, Hindu madhathinudaiya oru miga periya arivaarndha ariviyalai verodu arupadhu veru. Hindu madhathin oru miga periya arivaarndha ariviyal Jaadhi Kattamaipu. Moodathanamaga andha arivaarndha ariviyalin aani verai aruthu vittu Hindukkale vaazhvai izhakaadheergal.
Epdi indha Tamil Kumbabhishega group ellam Hindukkal kidaiyadhu, Hindu madhathai nesipavargal kedaiyadhu. Avargalellam Tamil mugamoodiyai use panikittu Hindu madhatha azhikardhukana muyarchi. Na mudhallaye sonane. Idha pathi mudhallaye sonnen. Tamil kumbhabhishekam pananum nu satham potta group ellam udane enna muzhusa thiruneeru poosikittu, ‘Brahadeeshwara’ nu solli, Thevaram Thiruvasagam paadi, Sivanai valam vandura porangala? Varringala vaanga. En kovillayellam Tamil la Kumbabhishekam panren vaanga. Na katti irukura kovil ulagam muzhukka aayiram kovil vechiruken vaanga. Nalla vandhu Tamil la Kumbabhishekam panunga. Venam nu solren. Na venamnu sollala.
Avargaludaiya viruppam Tamil Kumbhabhishekam lam illaingayya. Parambariyama irukura Hindu madhathai azhikanum avalu dan. Adhukku edaiyavadhu oru, fault lines of Hinduisatha use panradhu. Fault line eh illanna kooda create panradhu. Adha use panradhu. Jaadhi ozhippu, Brahmana ozhippu, Samskridha ozhippu idhu ellame pathinganna Hindu madhathai ozhipadharkana velai dhan. Vizhithu kollungal.
\[04:09:16\]
Mootha, ulagileye moothadhu mattumalladhu indrum uyirodu irukinra ore inam nam Hindu inam. Dhayavu seidhu purindhu kollungal. Ore inam nam Hindu inam.
Nammudaiya munnorgal seidhu veitha samooga kattamaipu migundha pallayirakanakana aandugal research and development, araichigalukku piragu endha vidhamana thanipatta sugangal illadha nermaiyana thyagigal, adhu madiriyana visionaries panni vecha kattamaipungayya namma Hindu madhthinudaiya samooga kattamaipum Jaadhi kattamaipum. Dhayavu seidhu mootta poochikku bayandhu veeta kozhuthiradhinga. Samoogthil engavadhu siru siru yaetra thaazhvugal irundirundal adhai sari seivom. Indha Jaadhi kattamaipai azhithu vidadheergal. Adhu migundha, miga periya varalatru pizhai.
En Bhakthargal, Seedargal ennai madhipavargal anaivarukkum thelivaga sollividuginren. Neengal Parambariyangalin padi endhendha jaadhigal yaar yaarodu thirumana uravai amaithu kollalam endru vaguthu veikapattirukinradho dhayavu seidhu adhaiye kadaipidiyungal. Jaadhi maariya thirumanangal vaendam.
\[04:11:25\]
Krishna Peruman, Krishnar vandhu ulagathuku nadakka poginra miga periya azhivaga Geethaila solraaru, Jaadhi kalappu nigazha koodadhu. Biological-ah adhu oru miga periya izhappu. Nalla purinjikonga, adutha thalai murai manidha inam maelum maelum better aana muscle memory, bio memory, bio energy, genetical structure, DNA structure, Kundalini energy oda awakening, idhu madiri vaazharadhukku better and better aana systema naama evolve agardhukagadhan nammudaiya munnorgal indha arumaiyana Jaadhi kattamaipai yaerpaduthi irukirarargal.
Ayya, indha Dravisha gumbal vega vegama pugundhu edhai edhaiyellam azhichangannu paarunga. Sivacharyargalai azhithargal. Dhayavu seidhu kelungal, satru porumaiyodu kelungal unmaiyileye Sivacharyargalai Dravisha gumbal azhithuvittadhu. Ippo micha irukura Sivacharyargal romba kammiya, edho vaazhndhutu irukanga. En bhakthargal ellorukum sollugiren kelungal, Sivacharyargalukku neengal kodukkum kaanikkai Sivanukke kodukkum kanikkai. Sivacharyargal nanraga vaazhndal Siva Peruman peru magizhchi adaivar. Sivalayangal valarndhal ulagthiruku nalladhu.
\[04:13:39\]
Sivacharyargalai azhithargal. Adutha Rudrakanya Sampradayathai azhithargal, Rudrakannigaigal, idha pathi na pesunenna periya villangam pannuvanga. "Nithyananda Rudrakannigaigalai patri pechu". Ennavo pannunga adhukellam, solla vendiyadhai solli viduginren. Varalatrai aazhndhu padithu paarungal Rudrakannigaigal vibacharigal alla. 90% Rudrakanigaigal iraivanai maathirame kanavaga varithu kondu, Paramashiva Paramporulaiye thannudaiya kanavanaga varithu kondu, Iraivanudaiya thirumeniyai thavira veru edhaiyum thodamal, than vaazhkaiyai kanniyagave vaazhndhu kazhihirukirargal. 90% paer.
Varalatrai puratti paarungayya. Avanga vandu Hindu madhathinudaiya kalaigalana Aadal, Paadal, indha sadhanam araithal, matra poojaiku thevaiyana dhiraviyangal seidhu koduthal, Iraivanuku thevaiyana nagaigal, thuni, malar maalai, matravaigalai seidhal, sila aalayangalil poojaiyai kooda seidhirukinrargal. Iraivanodu aalayathodu otti Iraivanukkagave vaazhndhirukirargal. 90% Rudrakannigaigal thirumaname seidhu kollamal kanni karpodu, Iraivanukku karpodu vaazhndhirukirargal. Innoru 5% paer yaaravadhu oruvarodu thirumanam seidhu kondo, alladhu, indha live-in relationship nu solra madiriyo vaazhndhirukirargal. Meedhi 5% paer miga kuraindha, negligible, 5% nu na solradhu kooda adhigam. Adhai vida kuraindha edho onnu rendu reference anga inga irukalam, adhuvum kooda na enna solvena, samoogam avargalai vayitru pizhaipukaga vibacharathil thalliyadhu dan solvane thavira avargal vibacharathirku sendrargal nu na sollamaaten.
\[04:16:06\]
Sari, ippo indha dravisha gumbal vega vegama vandhu Rudrakanya Sampradayatha azhichu eduthuteenga, aruthuteenga, ipo udane enna motha vibacharathaiyum niruthitingala? Dravisha gumbalukkum Pen ozhukathukkum ennaiyya sambandam iruku? Hindu madhathai azhipadharkaga, Hindu madhathinudaiya kalaigal, Rudrakannigaigal ethunai ethunai kalaigalai uyirodu veithirundargal\!
Koyilukulla poi paarungayya, ethana Sivacharyargal andha koyilodu sambandhapattu, andha koyilai uriyodu veithirundhirupargal. Ethanai Rudrakannigaigal andha koyilodu sambandhapattu, andha koyilai uriyodu veithirundhirupargal. Koyilai uyirodu veithirundha ellaraiyum Dravisha gumbal veraruthadhu. Padupavigal. Padupavigal.
Ippo enna Rudrakannigaigal sampradayathai azhicha odane, motha samoogathaiyum ozhukathoda maathitingala? Yei, Dravisha gumbalukkum ozhukathukum ennaiya sambandam irukku? Padupavigala\! Naataiye kudikarargalaga maatri, alavukku meeriya abaasam, violence saarndha entertainmenta lifestyle ah maatri. Padupavigala\! Hindu madham saarndha kalaigalai azhipadharkagathan Rudrakanya sampradayathai azhithargal. Sivacharyargalai azhithargal. Battacharyargalai azhithargal. Jaadhi muraigalai azhithargal.
Adavadungayya, namma generatione namma namba arambichitom Hindu madhathula miga periya thavarugal irundirukku, adellam azhicha dhan samoogam mela varumnu. Kedaiyadhu. Endha samoogathilum thavarugal illama oru structure ah panna mudiyadhu. Minimum minimum mistakes, fault linesoda, most stable ah, oru miga therindha arivaarndha thyaga ullathodu koodiya visionarigalana rishimaargalum, smrithigalai vagutha Manu madiriyana miga periya visionariesum uruvaaki vechadhu indha HIndu madhamungayya.
\[04:19:12\]
Meenakshi bhakhargal ellorum therindhu kollungal, Meenakshi koyilukku poi Meenakshiya kumbudra ellarum therinjikonga, ‘Sivaleelarnavam’ ngra Meenakshiyinudaiya varalaru theliva solludhu, Meenakshi Manu needhi dharmam saarndhu, Manu needhi dharmathai adipadaiyaga veithu than Maduraiyaiyum Ulagaiyum aandal. Yaaravadhu Meenakshi koyiluku poneenga, Meenakshi bhaktharna Manu needhi dharmathai kadaipidiyungal. Manu needhi dharmathai avadhooru seiginravargalukku support pannadhinga. Manu needhi dharmathai edhirkiravargalai dhavayu seidhu endha vidhathilum aadharikadheergal. Meenakshiye Manu needhi dharmathai saarndhu dan Maduraiyaiyum Ulagaiyum aandu irukinral.
Aazhndhu therindhu kollungal, samooga kattamaipum ovvonrum migundha arivaarndha araichikku piragu aaki veikapattavai. Makkale\! Hindukkale\! adhai azhithu vidadheergal. ungal kaalathil adhu azhindhadhu endru varalatru pizhaikku aalagaadhirgal. Ungalai vanagi keattukolgiren.
Nan kaetannalum Tamilnaatla uyiroda irukumaanra nambikka enakku illa. Adanala dan indha Kailayathai uruvaakuginren. Indha Kailayathil Hindu madhathin ella sathiyangalaiyum, samoogangalaiyum, vaazhkai muraigalaiyum uyirodu veithu viduven. Time capsule madiri engayavadhu oru idathulayavadhu uyirodu vechudren. Indha vidhai nellai eduthu, urai pottu veipaargal. Edavadhu oru kaalathil indha vidhai nellai eduthu vidhaithu velaanmai seivomnu. Adhu madiri Hindhu madhathai vidhai nel alavirjavadhu paadhugaathu veipadharkaga dhan indha Kailayathai uruvaakuginren. Hindu madhathin vidhai nel urai dhan nan uruvaakkum indha Kailaya naadu.
Paramashiva Paramporulin Perulal, Paramashivan Perulal, Kalabhairavan Paadhugaapal uruvaakivitten Kailayathai. Meendum oru murai solluginren. Kaalam varumbozhudhu matravaigalai therivikinren. Enge? Eppadi? Yaedhu? engira kelvigalukku vidai piragu varum. Aanal Hindu madhathinudaiya arivaarndha samooga kattamaipu, arivaardha samudhaya kattamaipu. Aayiram aayiram aandugal arivaarndha thorough aana research analysisukku piragu, adhuvum nermaiyana visionariesunga ayya. Makkal meedhu anbum, thooimaiyana kadhalum, ungaludaiya edhirkala sandhadhiyai patriyum vaazhkaiyai patriyum nermaiyana kadhal konda nam munnorgal vaguthu veitha parambariyam Hindu madhathinudaiya Jaadhi kattamaipum, samooga kattamaipum. Dhayavu seidhu adhai azhithu vidadheergal.
\[04:24:39\]
Jaadhi dvesham, Samskridha dvesham, Rudrakannigaigalai vibacharigalaga kaatudhal, Sivacharyargalai miga tharam kuraindha nilaiyil kaatudhal, Brahmanargalai tharam kuraindha nilaiyil kaatudhal, idhu ellame Hindu madhathirku edhirana Dravisha gumbalin sadhingayya. Ippo enna indha dravisha gumbal vega vegama vandhu Rudrakanya sampradayathukku Devadasinra thavarana oru title ah kuduthu azhichtanga, okay, ipo mothama enna vibacharatha niruthitangala? Hindu madham saarndhu Rudrakannigaigal uyirodu veithirundha ella kalaigalaiyum azhipathargathan; andha kal vettugal, kadandha kaala varalarellam konjam puratti paarungayya, Rudrakannigaigal evalavu karpodum nermaiyodum vaazhndhadhu mattumallamal avaragal eettiya porulaiyellam kooda koyil selavukku koduthirukirargal, koyil katti koduthirukirargal, koyilgalai nadathuvadhdarku nagaigal koduthirukirargal, paathirangal koduthirukirargal, pandangal koduthirukirargal. Arasan nivandham ezhudhi veipadhu pola, Rudrakannigaigal koyilukku nivandham ezhudhi veithirukirargal, kal vettukkal irukinrana.
\[04:26:56\]
Oru velai engavadhu oriru idathil andha 5% oh, illa adhukkum kuraivana oru sila Rudrakannigaigal devadasigalaga alladhu yaaro oriru idathil vibacharam nigazhndhirundal andha prachanaiyai mattum theerthirukka vendume thavira sampradayathaiye azhithirukka vendiya avasiyam illai adhu sariyum illai. Yaarukko orutharukku chinna tumournradhukaga thalaiyai vettiduvingala?
Nanraga purindhu kollungal, Makkale\! Hindukkale\! Neengale convince pannapttirukeenga, idhellam jaadhi samooga kattamaipu azhikkapada vendum, rudrakannigaigal amaipu azhikkapada vendum, brahmanargal amaipu, indha Sivacharyargal matrum brahmanargal matrum bhattacharyargal, indha samooga amaipu azhikkapada vendum apdinnu hindukkalaagiya neengale convince aaitinga, ungalaiye convince pannadhu dan indha dravisha gumbaludaiya sadhi. Kodumai. Hindukkaleconvince aaitanga- Idhellam azhikkapada vendiya nammudaiya samoogathin kalangamu nenachu.
Ungal kaiyil kathiyai koduthu ungal kazhuthai neengale vetti kolvadharku ungalai thoondivittu adhai neengal seidhu kolla veithavargal indha dravisha gumbal. Samooga seerthirutham engira peyaraal, Hindu seerthirutham engira peyarale, nammudaiya Hindu madhathin uyir naadiyaga irundha ellaavatraiyum chinnabinnaakiyadhu maatum dhan indha dravisha gumbal tamizhagathirkum, Tamil naattu Hindukalukkum seidhadhu.
\[04:29:28\]
Andha oriru per engo vibacharam nadandhirundhal kooda, unmaiyil avargal varumaiyinal vibacharathirkul thallpattargal nu dhan sollanume thavira, appo andha prachanaiyaiyai mattum theerthu veithirukka vendum, avargaludaiya varumaiyai theerthu veithirukka vendum. Yaarum vendu vibacharathirukul seivadhillai selvadhillai. Varumaiyai theerkinra prachanaiyai, varumai enginra prachnaiyai theerkinra seyalai seyyamal, sampradayathai azhitha karanam? Hindu madhathai azhikka vendum enginra nokkam dane thavira, kaalapokkula paathute irunga, medhu medhuva koyilukku poradha thavira Hindu madham saarndha vera endha nadavadikaigalum ungalukku arimugame paduthapadamal neengal azhikapattukondirukireegal. Ella Saiva Velalarum ezhu vayasukulla Siva Deeksha eduthaganum. Ethana paer edukurom? Ethana paer edukurom? Adhu nammudaiya DNA, andha Saiva DNA va awaken panra oru process.
Enaku chinna vayasula azhachitu poi Thondai Mandala Adheenathula engaludaiya 230 vadhu Gurumahasannidhanam Sivarathiri annaiku azhachitu poi Deeksha vaanga vechanga. Apo anga oru, paer ellam ezhudhitu, onne kaal rubaai dakshina vekkanum, vechi, aana andha onne kaal rubaaiku saapadu pottu, oru rudraksha mala kuduthu, oru printout maari, ‘Saiva Sandhivandanam seiginra murai’ nu oru, Sannidhanam avangale ezhudhi kai pada ezhudhi adhu oru printout, andha kaalathula indha stencil nu solluvanga nu nenaikren, adavadu xerox copy edukra madiri oru printout onnu, idhellam kodupargal, chinnadha oru puthagam, ‘Panchapuranam’ nu solli adha vaasikaradhukku, idhellam onne kaal rubaaiku kudupargal. Kuduthu andha Samaya Deekshai seidhu veipargal Sivaraathiri annaiku. Aprama valarndha piragu therindhu konden ella Saiva Velalargalum seidhukolla vendiya murai idhu apdinnu. Ethana per, kattayama 90% Saiva Velalargalukku indha madiri oru murai irukkunne theriyumaannu theriyala. Seidhukolvadhu veru.
\[04:32:12\]
Ovvoru Saiva Velalargaludaiya utpirivugalukkum oru oru madangal irukinrana. Kaarugaatharukku oru madam, Thondai mandala Saiva Velalargal, Thondai Mandala Adhi Saiva Velalargalunnu solluvargal, avargalukku oru madam, Thondai Mandala Adhi Saiva Velalargalukkudhan Thondai Mandala Adheenam. Maduraiyai porutha varaikum anju Saiva Velalargal, Kaarugaathar, Saiva Velalar, Thondai Mandala Adhi Saiva Velalar, aindhu parambarai, aindhu utpirivugalukkum Madurai Sannidhanam Deeksha panni veppargal. Indha madiri andhandha parambariyam utpirivugalukku Deekshai seidhu veipadharkaga adheenangal, madangal irundirukinrana. Adhu nammudaiya DNA va awaken pannikra process. Adhe mairi ella brahmanargalum yezhu vayadhuku munbaga Gayatri deekshai Upanayanam seidhu veikapada vendum. Naangu varunatharukkum yagnobaveedham undu poonool undu.
Konjam thirumbi paarunga, 90% Hindu madhathai izhandhu vittom. Koyilukku pora pazhakkam izhakka mudiyala kaaranam ennanna periya periya karungallaala katti vechutanga. Adhaiyum idikka mudinjadhellam idichi mudichitom. Nanraga therindhu kollugal, namma neraya paeru romba perumaiya thirinjittu irukom Tamil naatla irukura Hindukkal, "Neraya makkal koyilukku varraanga, neraya koyil perugudhu"nnu. Adhellam unmai kedaiyadhu. Unga kovilgal evvalavu irundadho nooru varushathukku munnadi ipo paadhi kovil illa adhan unmai. Nermaiyana unmaiyai sollugiren kaettukollungal. Population jaasthi aanadhunaala nerya per kovilukku vara madiri theriyudhu aana, percentage of the people kovilukku varradha paarunga. Populationnaala adhiga number varradhu vaera, the quantity and quality of the inspiration of the Hinduism vaera. Quality and quantity and the inspiration of Hinduism, idhai saarndhu paarthal Hindu madham azhindhu kondirukinradhu miga kodumaiyana vegathil.
\[04:34:34 \]
Dhayavu senji society social structure ah pathi puriyama vega vegama vandhu inga roundu kattadhinga. "Ah Hindu madham valarudhu, kovilla gumbala paaru" apdinellam loosuthanama pesitirukadhinga. Aama gumbal gumbala serranga kovilla, na illannu solala, adhe kovilla oru sela thirudu povattum, ethana per anga vandhu andha thirudu pona silaiyai meetedukanumnu porattam panrangannu paarunga, ore oru aal irukka maatanga. Adhe Hindu madhathinudaiya edavadu oru aalaya vazhipaadu saarndha oru prachnaiyave irukattum, ethana per adha, prachnaiya theerkaradhukku munna nikuranga? Oruthar irukamaatanga.
Quantity and quality, intensity and inspiration, understanding, indha anju scale ah vechithan oru philosophy, oru religion, oru tradition endha alavirku uyirodu irukiradhunnu solla mudiyum. Quantity, quality, inspiration, intensity, understanding, indha anju scale vechu paatha, quanity mattum dhan jaasthi aayirukku. Adhu kooda percentage padi jaasthi aagala, nooru paer irundhappo 50 paer vandhanganna, ippo pathiyiram paer irukarudhunala 100 paer varranga avalavu dhan. Number jaasthi aayirukke thavira, percentage jaasthi aagala, intensity jaasthi aagala.
\[04:36:35\]
Saiva Velalargal athana paerum Siva Deekshai eduthukittu Saiva Siddhantham padikanum. Ethana perukku namakku Saiva Siddhantha Sasthirangala pathi paeravadhu theriyum? Brahmanargal avaravargaludaiya sampradayamana Vedangala padikanum. Ethana paerukku avanga sampradayam endha Veda Saagainnu kooda theriyum? Intensity, inspiration, quality, understanding, indha nilaigalellam paarthomanal, nadunga veikinra alavirku vegathil Hindu madham azhindhu kondirukinradhu. Nalla purinjikonga, uyiraye ulukuginra unmai. Ivaigalaiyellam pesuvenradhukagathan, idhaiyellam solli Hindukkala awaken pannuvenradhukaga dan enna epdiyavadhu Tamilnaatukulla vara vidakudadhunnu viratnanga. Enna panradhu? avanga jeyichutanga. Dravisha gumbal jeyithu vitadhu. Nalla purinjikonga, idhukku mela enna onnum panna mudiyadhu, andha dheiriyathunala indha unmaiyellam, sollikitte iruken, sollite irupen.
\[04:38:18\]
Hindukkale vizhithu kollungal. Neenga nenaikra madiriyellam Hindu madham valandhuttu ellam pola. Adhellam poi, maya thotram. Intensity, inspiration, quality, understanding, idhu ella, indha scale, indha anju dan motham scale. Oru philosophy-o, oru tradition-o, oru religion-o, uyiroda irukka, florish aaitte podha illa azhinjittu podha, shrink aagudha, apdinlam kandupidikanumna indha anju dhan scale. Indha anju scale ah vechu paatha nadu nadunguginra nadunga veikinra alavukku vegathil, Hindu madham azhindhu kondirukinradhu.
Ayya, Hindu madham verum koyilluk pora vishayam mattumillaingayya, oru miga periya ariviyal. Adavadu oru manidhan pirakadhilarundhu best-u human structure, nammudiaya hardware, software structure, indha rendume best structure-ah namakku kudukaradhula arambichu; Oru aanum pennum endha naatkalil punarndhal best intelligentana kuzhandhaiya pera mudiyungra andha science la arambichu, naama udamba vitta piragu neradiya Kailayam epdi poradhu, Kailayam ngra andha Paramporuloda space ah epdi adaindradhu varaikum oru muzhu manidha vaazhkaiyin ariviyal Hindu madhamungayya.
90% Hindukkal Kailayam-ngra space irukku, adhu oru vera oru time zone space, vera oru dimension of the universe-nradhaiye kooda intellectual ah kooda purinjikardhilla. Nambardhu rendavadhu. Intellectual-ah purinjikardhuku kooda naama muyarchi panradha niruthitom. Ippo, indha matrix maari movie ellam vandappuram, medhu medhuva, "Oh, indha big bang, black hole, vera timezone idhellam unmai dhan pola."
\[04:40:51\]
Hindukkale endravadhu oru naal nam munnorgal namakalitha miga periya vaazhviyal arivaiyalana Hindu madhathin sathiyangal ovvonraiyum unmainu purinjipeenga. Melai naatu vignanigal, scientist-unga indha medical trial idhellam panni, analysis-lam panni, edho oru evidence-oda vandhu oru periya press meet kudutha odane, "Ah\! correct-u dhan, correct-u dhan, correct-u dhan" Aana naama correctu dhan solli, purinji kadai pidikka aarambikkumbodhu, avanga copyright panni mudichitu irupanga. Epdi manjal avanga copyright panni mudichtanga, vaepilai avanga copyright panni mudichtanga. ippo avanga corporate company moolama cut panni, cut panni, bit bit-ah nalla seal vechu, cover la, oru, ‘10gm turmeric 800 rupee\!’ and ‘Organic tooth brush pure neem stick 79$ only’ apdinnu vipanga, vaangi thaechukonga. ‘Power awakened carbon powder for tooth brushing for brushing your teeth 25gm 120$ only’ apdinnu pottu vippanga, vaangikonga. "Intermittent fasting helps you to save yourself from many problems like cancer so get hospitalised and go through this Intermittent fasting rejuvenation immuno therapy\!" They will put a big branding and take 10 lakh from you. For what? Namma thaatha paatinga sonna "Pradosham pradosham viradham iruppaa" Somavaaram somavaaram Sivanukku viradham iruppa" adhe dhan. Namma periyavanga sonna, "Eh\! indha kelavi paarra kalaila irundhu kathite iruku da viradham viradham viradham nu" avangala thittuvom. Adhuve 'Intermittent fasting"nu oru nalla azhaga english la board pottu yaaravadhu oru pombala hip-ah kaamikara madiri oru photo va pottu 'Promo videos' idhellam panni, 'Intermittent fasting 10 day program for rejuvenation immuno therapy' edavadhu puriyadha oru yaezhu ettu vaarthaiya pottu, '10 lakh only\!'
\[04:43:53\]
Aazhndhu purindhu kollungal. indha Intermittent fasting-u, manjal vaepila idhellam copyright pannadavadhu oru pakkam. Aanal izhandal meendum perave mudiyadha nammudaiya jaadhi kattamaipai ellam dhayavu seidhu izhandhu vidadheergal Hindukkale. Dhayavu seidhu izhandhu vidadheergal. Andhandha jaadhi ungaludaiya unavu muraigalai dhayavu seidhu izhandhu vidadheergal. Naane ennudaiya Gurumargal enaku deivathamizhale ooti valartha sathiyangalaiyellam ukkandhu Tamil naatla Tamizhaala naal kanakka kathinaalum ennai avadhooru panradha mattum dhan senjanga. Ipo na adhaiye na english la translate panni 'bio memory, bio energy' english la sonnana, adha headphone pottutu yaaravadhu oruthar tamil la translate panna vechu kaettu, "Saami embuttu periya periya vishayam ellam solludhu\!"
Tamilargale\! Hindukkale\! ungal parambariyam anaithume poi endru neenga brainwash pannapattu irukkenga. Ungal vaergal meedhu ungalukirukinra mariyadhai seerazhakapattuvittadhu indha dravisha gumbalaale. Dhayavu seidhu ungal vaergalai balamaakungal. Ungal vaergal migundha mukkiyathuvam vaaindhavai. Ungal vaergalai ellam valimai aakkividuven enbadharkagathan illadha poiyaiyum purattaiyaiyum kilappi ennai veliyetrinargal.
\[04:46:25\]
Ippo enna, en maela avadhooru panna ella paera sollalama? avanungellam periya uthamaputhiranungala? Avanunga vaazhakaiyellam periya...Aha...Hayyo. Avanunga paerai ellam na solla virumbala. Kaaranam ennanna, sonna thirumbavum andha karma chakaram, na avangala solla, thirumba avanga ennaiya thaaka, ipo na anga illa adanala en sanyasinigalaiyellam adipanga. En sanyasigalaiyelam, ashramangalaiyellam adipanga, en pillaigalalellam selaiya pudichi uruvuvanga. Pavam adhugalaiyellam padadha paadu paduthuvanga. Yaerkanave pala dhadam paduthi vittanga ippo dan ellam konjam settle aayi nimmadhiya, adhuga ellam padicha pillainga na inspire panenradhukaga indha sanyasam aanmeegam nu vandhu ulagathuku seva pannitirukunga. Adugalai ellam adichitu irupanunga. Indha karmachakkaram vendamngradhukaga paera sollama irukrene thavira ivanunga ellam onnum ozhukamana uthama puthranunga illa. Avanunga ellam ennavo apdiye ennudaiya ozhukatha kaelvi kaettu ennai thoomaiyaakuvadhan moolamaga Hindu madhathai thooimai aakkanumnu nenachutu ellam avanga onnum seyyala. First of all, ennudaiya vaazhkaiyil ozhukka kaedum illai. Oru velai irukardha avanga edavadhu sonnalum avangalukkum onnum ozhukkmaaki Hindu madhathai thooimai pannanumnu ellamandha madiriyana virupamellam illaigayya. Hindu madhathai azhipadharkana oru muyarchiyil ennai use panranga avalavudhan. Ennai pazhipadhan moolamaga, azhipadhan moolamaga Hindu madhathai azhikka muyarchi panranga. Paramashivan arulaala, Kalabhairavan paadhugaapala na thappichiten. Andha eco systathulaye Hindu madhathirkaga sindhikinra yaarum uyirodu iruka mudiyadhavaaru paathukuranga.
\[04:48:25\]
Andha eco system dravisha gumbaloda eco system periya octopus maaringayya. Media, ella thuraiyilaiyum poondhu vechirukanga. Endha thuraiyum vidamal. Octopus maari paravi irukanga. Andha eco systathukku bali aagardhu, anga irukardhu andha eco systathukku bali aagardhu tharkolaiku samamngradhunala dan odhungitten. Nan seiya vendiya seyalgalai seidhaga vendum. Nan irandhal Hindu madham valarum endral nichayam irandhirupen. Nan irapadhanal Hindu madham valara povadhillai. Nan irapadhu Hindu madhathirku seiginra thyagamaga irundirundal nichayam irandhirupen. Sagadichutu kalla kadhal nu maathi uttirupaanungayya. Ethunai ethunai ethunai hindukkalai naam izhandom, bali dhaanam koduthom, ellathula mudivula enna pannuvanunga, kalla kadhal nu maathi vutruvanunga, avalavu dhan. Kalla kadhal illa panam kodukkal vaangal prachanai apdinu maathiruvanungayya avalavu dhangayya.
En meedhu pala kolai muyarchigal seidhargal, na idha vandhu Chennai la oru press meet la solren. Romba vega vegama oru niroobar, oru pen niroobar, "appa enna ungalukku uyir mela bayama?"nnu kaekuranga. Indha video vaenna eduthu poda solren. "Ma uyir maela bayam illa, sagadichutu kalla kadhal prachanai la savadichitanunga solliduvanga" Maranathin kaaranathaiye maatruginra andha kodumai nigazha vaendam endru dhan indha dravisha gumbalidam irundhu veliyaerinen. Padupavigal kolaiyum seidhu vittu karanathaiyum maatruvargal. Kalla kadhalnu ezhudhuvanunga illa nila thagaraarunbanunga illa panam kodukkal vaangal prachanainubanunga. Adheppadi Hindu thalaivargal setha mattum ellame kalla kadhal, nila thagaraaru, panam kodukkal vaangal, ellame eppudi? Nalla velai sila paer solid aana evidence irukardhunala dhan avanga Hindu madhathirkaga irandhargalnra proof irukku, illanna adhuvum illa.
Hindu virodha gumbal dravisha mugamoodiyai dharithu kondu, aaduginra aatam dhan Brahmana veruppu, Sivacharyargal veruppu, rudrakannigaigal sampradayathai azhithadhu, jaadhi kattmaipai azhipadhu, idhu ellaame.
\[04:52:02\]
Endravadhu oru naal Hindukkale purindhu kolveergal, neengal miga periya arivu saarndha, miga periya thyagigalana ungal meedhi uyir naermaiyodu irundha rishimargal ulagathirku alitha jnana parambaraiyin vaarisugal. Dhayavu seidhu ungal kaalathil andha miga periya jnana parambarai alitha nan kodaiyaana indha jaadhi kattamaipu, samooga kattamaipu ponravaigalai sidhaithu vidugira varalatru pizhaiyai seidhu vidadheergal. Adutha thalaimuraiyai kaathu veiyungal. Neram kidaikum bodhu vaenna idha pathi romba thelivana, epudi indha DNA structure, genetical structure, muscle memory, bio memory, bio energy ungaludaiya Kundalini structure idhu ellame indha jaadhi kattamaipin moolamaga kaakapaduvadhu mattumillama specialisation eppidi nadakudhu? apdingardha vilakuginren.
\[04:54:02\]
Yellarum avangavanga Kuladheivam kovilukku poi manjalum, vaembum unga vaazhkaila baagama maarra madiri, vaepilai saaru kudithalo, illa veppankozhundhu sapadradhu, manjal unga unavula sethukardhu, illa udambula poosikardhu idhellam panningannale podhungayya Corona virus ellam varadhungayya. Indha madiriyana virus prachanai ellam eduvum irukadhungayya. Nammudaiya munnorgal, nammudaiya system, whole hardware systemum thannai thaane strong-ah vechikardhukana vaazhkai muraiyaiye alithirukirargal. Just namma periyavanga kudutha lifestyleukku thirumbi vaanga podhum vera edhuvume thevai illai.
Ennudaiya bhakthargal ellorukkum na vekkura vaendukol, thayavu seidhu nammudaiya parambariyamana nel vidhaigal organic-ah vilaiya vechu, uramo poochi marundho illamal, adavadu chemical uram, chemical poochi marundhillamal parambariya urangal, andha madiri velaiya vechu, adhu madiri saapudra vaazhkai muraiku vandhu vidungal. Muzhumaiyaga asaiva unavai thavirungal. Asaiva unavu nammudaiya unavu murai kedaiyadhungayya. Eppavo sila communities la thiruvizhakalil sila idangalil saaptrukanga. Aana adhu exemption-ah nammudaiya regular food style kedaiyadhu. Adha dhayavu senju regular food style ah maathadhinga. Adha yaen exemption ah saaptrukangannu na analyse panni paakum bodhu nammudaiya digestion systethoda capacity ah check panradhukaga use panni irukanga. Systethukku digestion systethukku oru challenging aana edavadhu onnatha kudutha, adhu moola andha systetha intensify panradhukaga. Aana nonveg food nammudaiya regular food kedaiyadhu. Nammudaiya dhinasari unavu murai kedaiyadhu. Moodathanama indha dravisha gumbal, nammudaiya unavu murai vaazhkai murai ellathaiyum sidhaithu chinnabinnamaakinargal. Unmaiyana pagutharivukku ella madhathaiyum edhirtha ne dravidam. Hindu madhatha mattum azhichana ne dravisham. Solla vaendiyadhai solli konde irupen engirundhalum.
\[04:57:45\]
I think I have spoken too much in Tamil. Let Me come back. It’s very emotional subject, so I spoke strongly in Tamil; subject close to My heart.
So with this, I’ll answer your questions \- Ask The Avatar after a break.
\[05:22:13\]
Yes, now Ask The Avatar question and answer. Before that, birthday blessings for devotee Sri Suri Darshini Gosine from Trinidad Tobago. Suri Darshini Gosine, My blessings for you. \[inaudible \- poor audio transmission\] blessings dear, love you kannu. Blessings. Blessings for \[inaudible \- poor audio transmission\]
\[05:22:51\]
Let Me answer your question \- Ask The Avatar \[inaudible\].
\[Ma\] Kailasananda is asking, “Dear Swamiji, you told us not to eat white sugar or foods that have white sugar. How much high fructose carb corn syrup? How about high fructose corn syrup? Most of the products in US and many countries in the world has it. \[Is\] high fructose corn syrup good, bad or neutral?”
Swamiji: Oh, Kailasananda, understand. High fructose is not bad. That all the items they add while they make the white sugar, especially the animal bones and animal fat and all is added. Those things really create the mess. Naturally grown corn and the syrup naturally taken out of that natural grown corn, organic corn syrup is absolutely okay. Fructose is not the problem. Problem is the way the white sugar is created. So organic corn syrup is absolutely okay. Next.
\[05:24:26\]
Ma Purushananda or Sri Purushananda, I don’t know. Purushananda, that’s all is the name says. Purushananda is asking, “Swamiji, you said that there is an energy called Prarabdha, Prarabdha Karma that will expand and run our life if we unclutch. Can you speak on this please?”
Swamiji: Purushananda, first thing you should quote. Whenever you try to quote me, give me the page number of the book or the original video. Otherwise you will be misquoting; I will be trying to comment on that misquoting. So get the original quotation and send this question. Then I’ll respond.
\[05:25:06\]
Third, Vaishali Verma is asking, “Nithyanandam dearest, most beloved Swamiji. Can you please explain more, how not to allow the interference of 5 elements on Atmatattva? How to do Tyaga of the 5 elements?”
Swamiji: Listen, Vaishali. The answer is straight for you. Answer is straight for you. Listen. See the earth element interfering in you is rigidity. Try to use the body maximum. The more you use the body, you will be more healthy. More you start doing the physical work, physical activity; more healthy you will be. Fear of physical work is interference by earth element in your life. Tiredness is the interference of the water element in your life. Dullness is the interference of the fire element in your life. Depression is the interference of the air element in your life. Boredom about the whole life is the interference of the space element in your life. Renounce all these ferociously\! Be 24 hours active; as long as you are awake, go on be doing some physical activity. Stop this stupid life of “couch potato.” Stop this stupid lifestyle of “couch potato.” It’s for all\! Specifically I am answering Vaishali but the answer is for all\!
\[05:27:16\]
As much as possible go on raise the physical activity. Grow your own garden. Keep this as a tradition; how much ever you rich you may be, you should grow your own flowers and offer it to Paramashiva. I know why Paramashiva made that rule. In Agama, there is a rule. You may be whatever economical condition you may be in \- you may be a beggar or king; you have to grow your own flowers and offer it to Paramashiva, means He wants us to physically be active. All My Sannyasi, this is Guruvak for all of you. You should physically work, not this half an hour, 1 hour. Ma Achala will send me a routine, “Oh we made a routine \- every day 1 hour, we are going to do Kara Seva.” Physically work whenever you are free from your departmental responsibilities and grow flowers, grow vegetables, do Goseva. Bring that and offer it to Paramashiva. Offer your life to Paramashiva with the whole life. You see your time is your life. Nothing else is your life. So use the time \- grow vegetables, grow flowers, grow cows and milk; bring that and offer it to Paramashiva. That is what is offering your very life\!
\[05:29:10\]
Through money what you buy and offer, you cannot offer. That’s not offering, because you can even get 1 crore by lottery; from that money you can continuously give whatever you want without even you getting involved or you getting even seeing. You can just make a permanent trust; automatically flower will go to temple. If you do that kind of a impersonal service, Paramashiva also will do the same thing. Automatically you will be dumped into Svarga after you die, that’s all. That will not be any, He will not see you; He will say, “Ayy, why should I see you? You made a automatic impersonal charity. I am also making automatic impersonal charity; ah, He is dead. Eh, put him, dump him in the Svarga. Go\! You be there.” That’s it\!
\[05:30:00\]
Do personal Seva. Thiruvasagam is all about personal seva only. Manikkavasagar, “Poovalli koiyamo,” means even when you pluck flowers, singing His glory. When you make things ready for the Abhishekam, even then you sing.
“Sunna padhigam and Poovalli koiyamo Poovalli padhigam.
So you have to physically be active and remember that you are doing this for Paramashiva. Bring it and offer it to Paramashiva, so now I am making a rule. All over the world, all our temples, as early as possible, you should align to this rule; I give you time till Guru Purnima. By Guru Purnima, you should align yourself. You will grow vegetables and only that can be cooked and offered to Paramashiva. You will grow flowers and only that can be offered to Paramashiva. Anything you buy, you can cook and do Annadhanam. But for Paramashiva, only what you grow can be offered. Even in the West, even in US, you can grow vegetables in your backyard. Start doing. Whoever wants to offer Naivedyam, grow vegetables in your backyard; cook and offer it to Paramashiva. And I tell you, I commit with you, with the grace of Paramashiva, I give you the commitment: He will accept your Naivedyam and bless you.
\[05:32:00\]
Grow flowers and bring it to Paramashiva. Grow vegetables and bring it to Paramashiva. Actually the land Mythreyi and Senthil gave in Madurai, I am going to use for that only. I am going to grow vegetables there, flowers there, Goshala there. I am going to use that for Sundareshwara and Meenakshi. That land I am reserving it specially for that. Our Sannyasis will grow vegetables, flowers and run Goshala. All that Punya will go to Mythreyi and Senthil and their family. Because we Sannyasis don’t enjoy any Punya. Neither Punya nor Papa comes to us; we are Sannyasis. We do Seva. We will grow in that land flowers, vegetables. We will have Goshala and Sannyasis will do that and offer it to Paramashiva, Sundareshwara and Parashakti Meenakshi. I have kept that land specifically for that purpose. We will also have a Yaga Shala. Now, Tejomayananda and Pranananda has taken charge officially. They are working very sincerely to make Shyamala Peetha Sarvajnapeetham a big success\!
\[05:33:32\]
And I also have an announcement that we are expanding Shyamala Peetha Sarvajnapeetham. Some more properties \- 2 houses, along with Shyamala Peetha Sarvajnapeetham is coming for sale. We are buying those houses and expanding it. We are becoming like a, double the square feet. I think maybe 150%, not 200%. Another 50%, the square feet is becoming 150% now. We are buying 2 more houses along with the property \- Shyamala Peetha Sarvajnapeetham. Expansion is happening and these 2 Sannyasis, Pranananda and Tejomayananda was taken charge of the Shyamala Peetha Sarvajnapeetham; they are now working, going to make huge garden \- Nandavanam, Goshala, everything in Shyamala Peetha Sarvajnapeetham. Lot of expansion activities are happening. I’ll give you more updates soon about the expansion activities. There are some more things happening. Just I am waiting for the registration to be over. I don’t want this anti-gang to go and destroy those projects. Some more registrations are happening and once that is done, I’ll announce. I have some excitement, exciting expansion projects happening. I’ll announce soon.
\[05:35:16\]
Now with this, I’ll move to the initiation. Today Mantra Deeksha, Shiva Deeksha, Vishesha Deeksha, Mahavakya Upadesam. All 4 are going to happen. Get ready for Mantra Deeksha.
\[Intermission and Mantra Deeksha starting shortly\]
\[05:36:56\]
Listen. Now, let Me give you the Mantra Deeksha. Take the Gayatri leaflet in your hand, olai narukku in your hand. Listen and recite along with Me.
ॐ भूर् भुवः स्वः।
तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि।
धियो यो नः प्रचोदयात्॥
oṃ bhūr bhuvaḥ svaḥ ।
tat-savitur-vareṇyaṃ bhargo devasya dhīmahi।
dhiyo yo naḥ pracodayāt॥
ॐ भूर् भुवः स्वः।
तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि।
धियो यो नः प्रचोदयात्॥
oṃ bhūr bhuvaḥ svaḥ ।
tat-savitur-vareṇyaṃ bhargo devasya dhīmahi।
dhiyo yo naḥ pracodayāt॥
Now next, Shiva Deeksha. Shiva Mula Mantra Deeksha. Listen and recite along with Me.
ॐ हां हौं शिवाय नमः
oṃ hāṃ hauṃ śivāya namaḥ
ॐ हां हौं शिवाय नमः oṃ hāṃ hauṃ śivāya namaḥ
ॐ हां हौं शिवाय नमः oṃ hāṃ hauṃ śivāya namaḥ
Now, Maha Mantra Upadesam, Mahavakya Upadesam.
Om Nithyananda Paramashivoham
Om Nithyananda Paramashivoham
Om Nithyananda Paramashivoham
\[05:40:27\]
Understand, through this initiation, I bless you all. Every day when you attend the morning satsang, all this satsang will become reality for you. Every day when you do puja, Paramashiva, you will be connected directly to Paramashiva, by the grace of Paramashiva. By the grace of Paramashiva, you will all be directly connected to Paramashiva. And every day when you do yoga, you will have intense Kundalini awakening. When you do power manifestation every day, you will have direct Oneness with Paramashiva and manifest all the state, space, powers of Paramashiva.
\[05:41:14\]
With this, I bless you all. Let’s start the process through the grace of Paramashiva, I’ll connect all of us to Paramashiva and Sri Kailasa now. Take the Atmalinga in your hand; keep it in your hand and sit straight.
\[Initiation process in progress\]
\[06:15:35\]
Om Nithyananda Paramashivoham.
So with this, I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, Living and Radiating the State, Space, Powers, Being, Superconsciousness and Sri Kailasa of Paramashiva, The Eternal Bliss, Paramashivoham, Om Nithyananda Paramashivoham, The Eternal Bliss, Nithyananda. Thank you. Be blissful.
\[06:17:16\]
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