Tuesday, January 14, 2020

Satsang

1

2020\01\14 | yVNNAWhDepM

| DATE OF TALK | 14 Jan 2020 | LOCATION | Bengaluru Aadheenam, Bidadi, Bharat | |
| :---- | :---- | :---- | :---- | :---- |
| PUBLISHED ON | 14 Nov 2020 | DURATION | 01:16:32 | |
| TITLE | Unclutch from Reactionary Assumptions | | LANGUAGE | English |
| TALK TYPE | Nithyananda Satsang | | | |
| TRANSCRIBED BY | Eva Pillai | VERIFIED BY | Maha Anugrahad /Shaynah Maria/Ma Nithya Gurupriyananda | |
| URL | https://youtu.be/yVNNAWhDepM | | | |

(00:00:04)

||Nithyānandeśvara paramashiva samārambhām

Nithyānandeśvari parāshakti madhyamām |

Asmat āchārya paryantām vande guru paramparām ||

(00:01:04)

I welcome you all with My love and respects. I welcome all the Devotees, Disciples, Samajis, Satsangis, Sri Mahants, Mahants, Thanedar, Kothari, visitors, viewers sitting with us all over the world through Nithyananda TV, YouTube live, Facebook live, Nlighten App, Kailasa TV, Hinduism Now TV, Twitter and two-way video conferencing having Nayana Deeksha. I welcome you all with my love and respects.

(00:01:51)

Paramashiva’s message directly from Sri Kailasa. Listen. Supernal Effulgence of Paramashiva, which is Eternal inside you, cannot be used, cannot be stopped, cannot be taken away from you. But you can choose to get deluded in reactionary assumption patterns, and reactionary assumption lifestyle and reactionary assumption patterns and lifestyle caused mess.

(00:03:04)

Understand. The reactionary assumptions patterns, reactionary assumptions lifestyle and the mess caused by reactionary assumptions and that lifestyle. Whether you are trying to clean up the mess or add more mess, it is delusion. Let me make it clear. The reactionary assumption patterns means, assuming and reacting \- those patterns. I should call them as Mala \- toxins \- not only unnecessary sitting inside you, dangerous sitting inside you. There are some things unnecessary but not dangerous, but there are some unnecessary and dangerous. Mala, toxins are not just unnecessary but dangerous also \- the reactionary assumption patterns, toxic and dangerous, not just unnecessary.

(00:05:01)

Next, the reactionary assumption lifestyle \- so behaving this way and making decisions, becoming lifestyle, that is second. Third \- the mess you made in your life due to this reactionary assumption patterns and reactionary assumption lifestyle. Understand. The fourth, is the important statement I’m making. Sometimes you go on adding to the mess in your life, by continuing to operate based on reactionary assumption patterns \- Mala \- and reactionary assumption lifestyle \- Paasa. If you are adding more and more reactionary assumption patterns and reactionary assumption pattern-based-lifestyle, you are adding more and more Alahala, poison in your life, and you are nicely getting ___ by yourself. I did not utter what you heard. That word.

(00:07:02)

Listen carefully. This is the most important punch. Even if you are trying to clean up the mess created by the reactionary assumption patterns and reactionary assumption lifestyle, even that will be delusion. The one and only solution is Unclutching \- withdrawing into Supernal Effulgence of Paramashiva. Listen. Supernal Effulgence of Paramashiva \- this is the word I coined, I should say, read. I’ve received it as a gift from ‘Sivagnana Bodham’ \- English translation, a great person called M. Kandaswamy has translated the ‘Sivagnana Bodham’ into English. He has used this word as a title for his translation, ‘Supernal Effulgence’, and that is absolutely, sweet word for that experience \- Sivagnana Bodham.

(00:08:46)

I thank him for that beautiful word and I’m using this word from him. I want to acknowledge him for this apt word, most apt word. It is very difficult to translate Vedas and Agamas. And very less people are that integrated to that philosophy. I found Sri M. Kandaswamy to be very integrated to that Theology, that Philosophy, that great revelation, ‘Sivagnana Bodham’. About that book ‘Sivagnana Bodham’, I’ll be talking in Tamil satsang, hmm? It is too Tamil Tamil book. So the core Theology of Vedas and Agamas, expressed by a great incarnation of Paramashiva himself, Meikanda Devar and that book was translated by great person called M. Kandaswamy, and he uses this word, “Supernal Effulgence” for the word Sivagnana Bodham.

(00:10:20)

Listen. Whenever you withdraw, you unclutch from reactionary assumption patterns, reactionary assumption pattern-based-lifestyle, and the mess you made in your life, due to reactionary assumption patterns and that lifestyle. I’ll say, ‘Mala’, ‘Paasa’, ‘Maya’. ‘Mala’ is reactionary assumption patterns and ‘Paasa’ is reactionary assumption pattern-based-lifestyle. ‘Maya’ is the mess you made in your life due to reactionary assumption patterns and that lifestyle \- Maya \- and going on adding more and more mess by continuing to act reactionary assumption patterns and reactionary assumption patterns-based-lifestyle, is called ‘Anava’ and withdrawing from all this, unclutching from all this, makes you explode in ‘Supernal Effulgence’ of Paramashiva. The word ‘Sivagnana Bodham’...what the word ‘Sivagnana Bodham’ means \- ‘Supernal Effulgence’ means; you will explode in that. Understand?

(00:12:40)

Unclutching, applying the principles of liberation, liberating cognitions \- ‘Ishana’ ‘Satyas’...Listen. The Satyas of Ishana, Satyas of Ishana \- liberating cognitions, Satyas of Ishana \- liberating cognitions, applied more and more, experienced deeper and deeper, explodes ‘Supernal Effulgence’ of Paramashiva in you.

(00:14:03)

I’ll highly recommend this Tamil book and English book. It’s available for public. Both books are published, I think one by Thiruppanandal Adheenam, Sivagnana Bodham and that’s by Meikanda Devar, the great incarnation of Paramashiva who revived Kanchi Kailaasa Sarvajna Peetha, like Gnanasambandhar and Shankara. Understand. I’m making a very, very important statement. Gnanasambandhar and Adi Shankaracharya, both of them revived Shyamalapeetha Sarvajna Peetham, the Madurai Sarvajna Peetham, Madurai centred Sarvajna Peetham.

(00:15:04)

Historically, in the modern days, only Gnanasambandhar is recognized as one of the revivor of that Shyamalapeetha Sarvajna Peetham. But in the ancient Moola, Sthala Varalaru, Sthanigar Varalaru, those books and the references from those books, some of which is published by Madurai Kamaraj University, by a person called Jayachandran, author named Jayachandran. He has published some part of the Sthala Varalaru and Sthanigar Varalaru, under the book history of Madurai Temple Complex. When I was going through the references he gives and the mother documents, Sthala Varalaru, Sthanigar Varalaru which he provides, publishes under the Madurai Kamaraj University publication division, I found clearly the 117th, 1-1-7th Guru Mahasannidhanam of Shyamalapeetha Sarvajna Peetham, Shanmatha Thabara Desikan, with that title Shanmatha Thabara Desikan, Adi Shankaracharya himself revived Shyamalapeetha Sarvajna Peetham.

(00:16:56)

Of course, Gnanasambandhar revived much earlier than Adi Shankaracharya. So Gnanasambandar is given the credit of reviving the Shyamalapeetha Sarvajna Peetha. Then later on again, Adi Shankaracharya also ascends that Sarvajna Peetha and revives the whole Sarvajna Peetha once again. Many great saints, during their time they visit every Sarvajna Peetha and ascend that throne and revive that Sarvajna Peetha. It was a lifestyle, it used to be a lifestyle and the trend, in those days, like a Kashmir Sarvajna Peetha, and Kashi Sarvajna Peetha. See the Kashi, Kashmir, Madurai, these Sarvajna Peethas existed before even Shankara came. Even Kanchi Sarvajna Peetha, Kanchi Kailasa Sarvajna Peetha existed before Shankara came.

(00:18:04)

He ascended those Sarvajna Peethas by establishing his authority and revives them. Kashmir Sarvajna Peetha, Kashi Sarvajna Peetha, Madurai Sarvajna Peetha, all of it were ascended, blessed, glorified by Adi Shankaracharya and revived. He himself established five mutts, that is Puri, Badrikashram, Dvaraka, Sringeri and Kanchi. He himself established five, that is different. He ascended the existing Sarvajna Peethas and revived them. In that list, Madurai Shyamalapeetha Sarvajna Peetha also comes \- with enough historic references only I’m making this statement. Because I know this is a very controversial statement. Many people, some people will be so happy about it, to know, especially all the Brahmins will be very happy to know this truth, and some of the non-Brahmins may be very disturbed, and I’m not for or against anyone. I am just for the truth.

(00:19:40)

After enough research in Sthala Varalaru, Sthanigar Varalaru and other documents available, published by Madurai Kamaraj University and other documents referred in their work; going through all of it, I am of the opinion and I come to the conclusion, Gnanasambandhar is earlier than Adi Shankaracharya, and Gnanasambandhar revived Shyamala Peetha Sarvajna Peetha. Then, later Adi Shankaracharya also came to Madurai and revived the Shayamala Peetha Sarvajna Peetha by ascending on Shyamala Peetha Sarvajna Peetha throne. So, just like Gnanasambandhar and Adi Shankaracharya revived Shayamala Peetha Sarvajna Peetham of Madurai; Meikanda Devar revived Kanchi Kailaasa Sarvajna Peetham, which is Thondaimandala Adheenam.

(00:20:55)

So let me make it very clear. I am not going to make any fanatic statements. I am not going to twist the history, for the benefit of somebody or for the advantage of somebody. No. Straight simple facts as it is. Shanmatha stabhana thambiran, Shanmatha Thabara Desigar, 117th Guru Mahasannidhanam. I was also wondering, why there is so much of Shakta tradition. Sri Vidya Sampradaya, involved in worship of Devi Meenakshi, Parashakti Meenakshi, Meenakshi Parashakti’s Puja; it’s not just Kamika Agama, lot of Srividya and Shakta Sampradaya systems and procedures are into it. Devi Shakta Agamas are also playing a major role. Now I have a answer. Maybe from that time, when Adishankaracharya revived the Shyamala Peetha Sarvajna Peetham, he added the Shakta Agamas also into Devi Puja, into the Devi worship of Meenakshi Parashakti’s worship. That Paddhati might have been influenced during those time. Anyhow, I am clear, I am going to stand with the history, as it is.

(00:22:53)

Listen. Unclutching, Nirvikalpa Samadhi, applying the Ishana Principles, liberating cognitions, liberation principles. Yesterday’s satsang \- I gave a very simple method. If you just internally tell yourself, “Okay, I am not going to struggle anymore with this business which is torturing me, with this job which is torturing me, with relationship which is suffocating me, I am declaring liberation, I am withdrawing.” Even if you take a conscious decision \- don’t do, I am not saying divorce, I am not saying resign the job, I’m not saying sell the company. No. I’m just saying, decide to create a inner-space for yourself, where you are not constantly functioning out of reactionary assumptions. This is what I call liberating cognitions, liberation principles. Withdraw for two days tell, “I’m not going to get involved. Let me, let me have my space. Let me sit with Supernal Effulgence of Paramashiva. Let me sit with Swamiji, talk to him \-the supernal effulgence of Paramashiva.”

(00:25:02)

Just see Dakshinamurthy, above me. What you see in his face is that typical visual description of Supernal Effulgence of Paramashiva. This deity which is in Adi Kailash is extremely Soundaria \- the beauty of Supernal Effulgence. I’m in love with this Dakshinamurthy, this.. I don’t know how many of you know that this deity was personally carved by me, especially the face, and look and feel, he is literally radiating Sivagnana Bodham. Sivagnana Bodham. Sivagnana Bodham.

(00:25:48)

Understand. Whenever you are continuously functioning the reactionary assumption mode, and you’re tired, demons and negative elements can enter into you, influence you, and turn you against the Fundamental Truths. That is why first thing, you need to withdraw, apply the liberation principles, liberating cognitions. Once you withdraw, you will know, why you are still in that job, why you’re still in that relationship, why you’re still in that career, without reactionary assumptions and suffocations. Reactionary assumptions...

(00:27:30)

After withdrawal and understanding, even if you want to continue that job, that relationship, that profession, that career; you will take responsibility for that lifestyle, for that decision. You will not be cursing anyone, you will not be suffocating yourself, you will not be torturing yourself and the other person. I tell you, I have seen continuously people who suffocate and torture themself, suffocate and torture others by throwing tantrum unnecessarily; and even you fulfill everything they ask, they will say, “Ten minutes delay. I asked you billion dollar. Yes, you made me billion dollar in lottery, but ten minutes delay”. They’ll be so angry and throwing tantrum for ten minutes delay. “You committed it will happen 19th January. But it happened ten minutes after the 19th January was over, ten minutes after 20th January was born. Yes, I won billion dollar in lottery, as you said, but ten minutes delay.”

(00:29:17)

Understand. I want to tell you. Listen. Withdrawing from reactionary assumptions also will make you realize, how much you act as enemy to yourself, because of the poison fed by the society continuously. If society continuously calls you, ‘cheat’, ‘thief’, ‘abuser’, something, slowly slowly, even one part of you starts getting so angry, agitated, inability to defend yourself, you start drinking that poison. Listen carefully. That is why I am saying, anger is like opening your door to send your army to attack. But many time, when you open your doors of the fort, your fort’s door to push your army out to wage the war; the opposite side army sneaks into your fort, little bit at least. That is why I am saying, do not open the door called anger of your fort.

(00:30:55)

Reactionary assumptions are like a fort's door. You may be thinking, “No, no I will get angry and send my soldiers, attack the enemy.” No. When you open, sometimes the enemy soldiers sneak into the fort through the same door; and self-hatred is enemy soldiers sneak into your fort and sitting inside your heart. Just see how many wonderful things may happen to you. Still you have a tantrum throwing child in you, go on be denouncing you and your existence, make yourself illegitimate.

(00:31:51)

Listen carefully. Grounding yourself deeply in Unclutching \- Nirvikalpa Samadhi, will give you the feeling you are legitimate. That’s the most beautiful feeling Hinduism can give to the world. You are legitimate. You are not sinner. You are not slave. ‘Amritasya Putrah’. You are the sons of immortality, manifestations of immortality. Putrah means, extension, manifestation, living inheritor. Not just son, son or daughter \- living representation, living inheritor, extension. You are ‘Amritasya Putrah’. You are living inheritor of immortality, living extension of immortality.

(00:33:10)

I tell you, the poisons your enemies have poured inside you, and made you believe about you, and the demon sitting inside you, constantly collapsing you \- that demon will simply get flushed out. Means, it’ll just collapse, die \- if you unclutch, withdraw and establish yourself in liberating cognitions, and liberating principles. That grounded feeling, makes you feel you are legitimate, your existence is legitimate.

|| Shrinwantu Vishwe Amritasya Putrah|

ā ye Dhāmāni Divyāni Tasthuh||

Shvetashvatara Upanishad, Chapter 2, Verse 5\. This ‘Shrinwantu Vishwe Amritasya Putrah’ is used in other places also. I’m giving you one quotation. Hmm? There are some beautiful words, ‘Shraddha Avivesha’ in Katho Upanishad and ‘Kshurasya Dhārā Nishitā Duratyayā’, Kato Upanishad. These kind of phrases are used in multiple places and multiple scriptures, because they are so sweet. They just get stuck in your throat and constantly giving sweetness.

(00:35:15)

Listen. My emphasis on liberating cognitions and decision to unclutch and decision to apply liberating principles is because, many of your reactionary assumptions \- you started believing it as a true even though it is not fact, but fed by the society about you to you.

900:35:56)

See, one of the greatest blessings Paramashiva gave me, the greatest blessing of Paramashiva for me; I will say, the greatest asset I feel I have is Paramashiva’s blessings on me, his manifestation of Unclutching \- Nirvikalpa Samadhi in me. The second assets I feel is my deities \- my sweet deities with which I play, talk, and do puja, and do everything, connect with Paramashiva.

(00:36:50)

The first asset is manifestation in me as Nirvikalpa Samadhi, Eternal Nirvikalpa Samadhi. Of course, which manifests in multi dimension like a state, space, powers, being, Super-Consciousness and Sri Kailasa and all that. Hmm? Because of the Nirvikalpa Samadhi, the society demons are not able to make me believe all those abuses they are throwing at me. Never there is a reactionary-assumptions-based functioning in my system. Foundation itself has become so pure and beautiful, I feel absolutely grounded and legitimate. Otherwise it is not joke to be constantly called as a rapist, for last ten years, and be in sweet, safe, beautiful, absolute Nirvikalpa Samadhi space, not having mental breakdown and absolutely relaxing in the space of Paramashiva.

(00:38:32)

I tell you. Listen to this very carefully. When a woman falsely accuse, listen carefully, when a man forcibly enters \- both become traitor to their own core. Ravana collapsed because he himself has become traitor to his own strength. Understand. When he was trying to force himself on Sita and when Sita denied clearly, then he started collapsing internally. His self-doubt, self-hatred, self-denial, extreme demonic form, and that demon killed him first. Then of course, naturally, Rama killed him next. He became traitor to himself.

(00:40:50)

Listen. Listen carefully, deeply. Truths \- I’m revealing it, as it is. Do not allow your SDHD to keep you in delusion. SDHD means, ‘self-doubt’, ‘self-hatred’, ‘self-denial’ to keep you in delusion, by constantly pushing your everyday routine into that same reactionary assumption patterns and reactionary assumption lifestyle. I tell you. I tell you. This statement is a knowledge for all the visitors and viewers. Boon \- this statement is a boon for all my disciples and integrated devotees.

(00:41:57)

Listen carefully. To all my disciples, I give the boon. Sit unclutched today in the process. During the process, I will make sure you taste the Supernal Effulgence of Paramashiva, Sivagnana Bodham of Paramashiva. It’s a boon for my disciples and devotees, by the Grace of Paramashiva. With the Blessings of Paramashiva, with the Grace of Paramashiva, I give you this boon \- Supernal Effulgence of Paramashiva, Sivagnana Bodham \- Paramashiva will be showered on all of you; understand, intensely, intensely, deeply. Intensely, deeply, you will experience Supernal Effulgence, so you are empowered. You experience the liberating principles and cognitions.

(00:43:46)

Listen carefully. In each field, see I was telling yesterday, in the field of Asteya, the field of Aparigraha, the field of Brahmacharya, the field of Satya; mix these liberating cognitions and manifest it intensely, more and more and more. I’ll define Asteya, non-stealing. Not having the reactionary assumption that everyone else is living more luxuriously than they are qualified; but you, even though you have sacrificed so much and you are qualified, you are not given which is your due. This is the absolutely deluding reactionary assumption out of which the stealing patterns grow. Complete with this and withdraw from this pattern, you will achieve Asteya.

(00:45:21)

Same way, you having the reactionary assumption pattern of, everyone is oversexed, only you are undersexed or literally denied. Listen. You having the reactionary assumption pattern \- everyone is oversexed, only you are undersexed or denied absolutely \- this pattern is the source for aggressive lust. If you withdraw from this pattern, unclutch from this pattern, this reactionary assumption, you will achieve Brahmacharya. From each reactionary assumption when you withdraw, unclutch, and rest in Supernal Effulgence of Paramashiva, you manifest powers. Satya, Asteya, Aparigraha, Ahimsa are not vows, are not disciplines are not just Yamas. All these five are powers, maturity of the Consciousness, maturity of the Consciousness.

(00:47:49)

Yes. Let’s start the process now. Sit straight. Intensely hum Mahavakya, ‘Om Nithyananda Paramashivoham’ and decide to unclutch. Your decision to unclutch is enough. With the Grace of Paramashiva, with the Blessings of Paramashiva, I give this boon to all my integrated disciples. All, every being who declares Integrity to me, you will all experience Supernal Effulgence \- Sivagnana Bodha of Paramashiva. Let’s start.

(00:48:48)

Kundalini \- wake up, with the Grace of Paramashiva. Let Paramashiva manifest through Me, through this Being, and awaken all of us, through His Supernal Effulgence, Sivagnana Bodham, Paramashiva Gnana Bodham. Shiva. Shiva. Shiva. Shiva. Shiva. Shiva. Shiva. Shiva. Shiva.

(00:49:41)

\[Music plays through process\]

(01:13:56)

Kundalini. Hey Kulakundalini, Parashakti, wake up in every being. Maheshwari, Maheshwari, Parashakti, Parameshwari, Tripura, Tripura Sundari, Shyamala, Meenakshi, Parameshwari, Parameshwari, Parashakti, wake up. Let Paramashiva manifest through me, through this being, explode in everyone of us, connect intensely and make you all manifest. Let Paramashiva make all of us manifest state, space, powers, being, Super-Consciousness of Paramashiva \- Paramashivoham. Let Paramashiva manifest Sri Kailasa in all of us, for all of us. Paramashivoham. Paramshivoham. Paramashivoham.

(01:15:39)

With this, I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, Paramashivoham. The Eternal Bliss \- ‘Om Nithyananda Paramashivoham’. The Eternal Bliss, Nithyananda. Thank you. Be Blissful.

(01:16:32)