2018\10\6 | K4KQiyWa6Oo
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| Video Published Date: | 06 October 2018 |
| :---- | :---- |
| Date of NS: | 06 October 2018 |
| Location of NS: | Bengaluru Aadheenam |
| Start Time: | 00:00:00 |
| End Time: | 00:35:18 |
| Duration: | 00:35:20 |
| Title of NS: | Experience Oneness Through Chastity || Nithyananda Satsang \- Live Stream || 05 Oct 2018 |
| Language: | English |
| Transcribed By: | Ma Nithya Aparicchedyananda |
| Verified By: | Ma Nithya Aparicchedyananda |
| URL Link: | https://youtu.be/K4KQiyWa6Oo |
| Special Notes: | Live Satsang was on 06 October 2018, not 05 October 2018 as per video title. |
\[00:00:00\] I welcome you all with my love and respects. I welcome all the devotees, disciples, Samājīs, Satsaṅgīs, Śrī Mahānts, Mahānts, Thanedar, Kothari, visitors, viewers, Sarvajñapīṭha Yajamāns, Kartās, sitting with us all over the world in Ādi Kailāsh, Paścima Kailāsh and in two-way video conferencing and through Nithyananda TV. I welcome every one of you with my love and respects.
\[00:00:39\] I‘ll continue to expand on 2nd and 3rd verse of Nityānanda Jñāna Paddhati, the ultimate compilation from the revealed scriptures of Hinduism \- Vedas and Āgamas.
तत्सर्वं कथयिष्यामि योगयुक्त्या श्रुणु प्रिये । यत्स्वरूपं निजं शुद्धं व्यापकं सर्वतोमुखम् ॥ १.२२ ||
tatsarvaṃ kathayiṣyāmi yogayuktyā śruṇu priye । yatsvarūpaṃ nijaṃ śuddhaṃ vyāpakaṃ sarvatomukham ॥ 1.22 ||
I will speak about all that. Listen dear, established in yoga, the uniting space of Oneness with me. Its real form and nature is without origin, pure, pervading all, and having faces everywhere.
The next verse.
सर्वभूतान्तरावस्थं सर्वप्राणिषु जीवनम् | योगगम्यं दुरासादम् दुष्प्रापम्कृतातम्भिः || १. २३ ||
sarvabhūtāntarāvasthaṁ sarvaprāṇiṣu jīvanam | yogagamyaṁ durāsādam duṣprāpamkṛtātambhiḥ || 1\. 23 ||
It is existing within all living creatures and present in the hearts of all things attained by yoga, difficult to accomplish, hard to attain for all beings.
\[00:01:56\] Now again I will have to start from ... Oneness. I also wanted to understand, reveal this some of these understandings. Here, student is shown as the feminine character \- Devī. Let’s not get into the argument, “Oh, male chauvinistic society, that is why teacher is male and student is female.” No, no, no. It is very symbolic. It’s not that only Devī heard Āgamas from Mahādeva; all the Saptaṛṣis heard, and even Garuḍa heard, ... and Rāma heard in Badrikashrama, nara-nārānaik... Nara-Nārāyaṇa has heard. Mahādeva taught to everyone. But most of the important Āgamas ... described as being taught to Devī. It is important to understand, a receiver need to have certain feminine qualities to experience Oneness. Some of the qualities only feminine consciousness can grasp. For example: chastity. Understand. Only a woman visualizes ... decisions ... for whole life. When a woman dates, she looks at, “Am I going, planning to spend my old age with this guy?” A man looks at, “Am I going to leave my kids with her for the weekends custody?” Understand\!
\[00:04:33\] Long term decision, stability-based decision \- listen very carefully, chastity makes romance into stability. Chastity makes romance into stability. When the chastity reduces, stability feels like a bondage and suffocation. Only the feminine consciousness can understand this beauty of chastity. The power of passiveness \- ability not to get agitated or respond to the so-called external situations in a hurried way. Understand, chastity destroys anxiety and insecurity. Chastity makes romance into stability. Certain level of chastity which only feminine consciousness can grasp, is needed for a disciple to experience Oneness.
\[00:06:28\] Paramaśiva is using the word “priye” again and again. You need to know in Vaidika Sannyāsa Sampradāya \- all Sannyāsīnis ... have to carry these two word “prāṇa” and “priyā” in their name. Later on it become anyone if they carry, that’s enough. Then later on it became like a, all the names they were not able to add these two, so it becomes just “ānanda” is there, that’s enough. And anyhow ... But originally, ... in all Vedic Sannyās Sampradāya, the women have to carry the name “prāṇa” or “priyā” in their Sannyās name. Paramaśiva is addressing Devī as “priye” again and again. It is a very symbolic representation of the power of chastity, which is beyond insecurity and agitation, which converts romance into stability.
\[00:07:52\] Understand, ... when there were few murder attempts on me, attempt on my life, and some of the vested interests were powerful in manipulating media, and attempting on my life, ... and legal harassments \- things were not going that well. It was really like a, almost all doors closed at one situation, at one point. So few of my disciples asked, “Swamiji what is this? Why is it happening?” I told them only one thing, “I am a chaste disciple and follower of Paramaśiva. I will not ask Him any questions. I will not doubt Him. I will not ask Him. My integrity and my chastity is declared to my Guru \- Arunagiri Yogishwara, Paramaśiva. It is given to Paramaśiva\! I will not question Him. I will not doubt Him. I will, forget about question of doubting. I will not question Him, I will not ask Him any question and I will not ask for answers. I know whatever He does, I am just going to go with Him. I am committed. I’ll be a chaste follower and disciple to Paramaśiva.”
\[00:09:48\] When things were really not going that well, ... means too much of attacks \- one from the media side and the other side these murder attempts on me and, media instigating the mob hatred and, creating mob violence and making the mob lynching me. The mob lynching attempts and other murder attempts and legal harassments and all the things. There was the time almost like all doors are closed and, almost like everything is over. People asked me, “Swamiji, what is this? Why is this happening? How can this happen?” I told very clearly, “I am a chaste disciple and follower of Paramaśiva. I will not question Him about anything. I will neither doubt nor question Him. I will just go with Him. I know He will reveal the path and give the courage, intelligence and make that decisions and do things. I will not question Him. I will continue to be chaste, committed, stable, devotee, follower, disciple to my Guru \- Arunagiri Yogishwara, Paramaśiva himself.”
\[00:11:37\] And I also told the Aadheenavasis. I told them, “You see, ... I am committed to my Guru. I will not question Him. I will not expect any answers from Him. I am continuing my journey. And I am not expecting any of you to be part of my journey or at this war moment, this crisis moment; I am not expecting you should be with me. Anybody feels insecure and you want to go and carry on with your life if you have any reasons, you can go and carry on. And I am sending you with all my completion, my love, my blessings, my support. You carry on. And if you feel once I am successful, if I am successful, ... if I survive all their murder attempts and all their attempts to destroy my identity and everything, if I survive and once you feel we are safe and we are sailing safely, you want to come back \- you are welcome back.” And I told very clearly, and I have no incompletion, because I don’t expect you to be with me during this crisis, during this war.
\[00:13:09\] Understand, ... but I am committed to my Guru. I will not doubt or question ... Paramaśiva. My chastity declared to Him is declared once for all. I will carry on with what commitment I made to Him. And fortunately, He is always successful in protecting, and caring, and carrying me, and manifesting His state, space, powers through me. Understand, ... this stability and chastity in the form of powerful cognition is what I call Oneness. It is not that amount of time you spend with the Guru. It is the powerful cognition of chastity and stability you carry with the Guru. That is the frequency of the Oneness. I spent only nine and half months. And my chastity to my Guru is not my pride, actually that gives such a strength and powerfulness\! I just know He is there for me. All His is mine. My chastity actually empowers me. It’s not pride, it’s power\! Chastity is not pride or moral character. It is a power\! That power makes you experience Oneness. When you manifest that power of chastity, you are worthy to be called as “priye” by Paramaśiva, by Mahādeva, by Sadāśiva.
\[00:16:39\] Paramaśiva goes on explaining His other ... dimensions and definitions.
सर्वभूतान्तरावस्थं सर्वप्राणिषु जीवनम् | योगगम्यं दुरासादम् दुष्प्रापम्कृतातम्भिः || १. २३ ||
sarvabhūtāntarāvasthaṁ sarvaprāṇiṣu jīvanam | yogagamyaṁ durāsādam duṣprāpamkṛtātambhiḥ || 1\. 23 ||
It is existing within all living creatures and present in the hearts of all things. Attained by yoga, difficult to accomplish, hard to attain for all beings.
सर्वभूतान्तरावस्थं सर्वप्राणिषु जीवनम् | योगगम्यं दुरासादम् दुष्प्रापम्कृतातम्भिः || १. २३ ||
sarvabhūtāntarāvasthaṁ sarvaprāṇiṣu jīvanam | yogagamyaṁ durāsādam duṣprāpamkṛtātambhiḥ || 1\. 23 ||
It is existing within all living creatures and present in the hearts of all things. Attained by yoga, difficult to accomplish, hard to attain for all beings.
\[00:17:46\] Understand, even though it is living in all beings, it’s difficult to be accomplished by all beings. He says, “He is in all beings but it is difficult to be attained by all beings.” Because, ... whenever you have a large vision about life, the chastity and stability becomes part of your cognition. Whenever you have a small vision about life, the agitation and anxiety, insecurity, fear-based movements becomes part of your life. He says, “I exist in all living beings \- sarvabhūtāntarāvasthaṁ.” But, “durāsādam duṣprāpamkṛtātambhiḥ \- even though I live in all beings, all beings does not experience me.” Even though the Source is reflecting in all brains, all brains do not focus towards the Source. He may be focused on all brains, all brains don’t focus on Him. Source may be reflecting on all brains, but all reflections don’t focus on Source. Understand, ... if you meditate on this, you will understand ... how He is available to all of us as our individual self and how our individual self is not available to Him always. Without the Source, individual self cannot exist but individual self is not focused on the Source always. He is focused on us but we are not focused on Him. He is focused on us always but we are not focused on Him always. Let’s focus on Him.
\[00:21:31\] aret... Let me ... mirror the neuron effects of Paramaśiva on my system in all your systems. Let the state, space and powers of Paramaśiva manifest. Chant the Mahāvākya in ajapājapa like humming intensely, understand. You need to understand the power of Mahāvākya. Some of our Gurukul kids were having the teenage issues, like a hormonal imbalance issues. The mentor asked me, “What is the solution?” I said, “Tell them to chant, hum Mahāvākya. Do ajapājapa of Mahāvākya.” She said, “That’s all?” she asked. She asked, “That’s all, Swamiji?” I said, “It means you have not done the ajapājapa; you don’t know the power of Mahāvākya. That is why you are asking, that’s all.” If you have done it, you will understand the power of Mahāvākya can do it in you, ... the alignment Mahāvākya can do it in you. Do ajapājapa of Mahāvākya. Do ajapājapa of Mahāvākya.
\[00:23:08\] Now, sit with intense ajapājapa of Mahāvākya. I’ll make the Paramaśiva’s mirror neuron activities reflect in all of us. Sit straight, close your eyes.
\[Swamiji starts the initiation process\]
Nityānanda Paramaśivoham, Oṃ Nityānanda Paramaśivoham, Oṃ Nityānanda Paramaśivoham.
\[00:25:34\]
यत्स्वरूपं निजं शुद्धं व्यापकं सर्वतोमुखम् ॥ १.२२ || yatsvarūpaṃ nijaṃ śuddhaṃ vyāpakaṃ sarvatomukham ॥ 1.22 ||
सर्वभूतान्तरावस्थं सर्वप्राणिषु जीवनम् | योगगम्यं दुरासादम् दुष्प्रापम्कृतातम्भिः || १. २३ ||
sarvabhūtāntarāvasthaṁ sarvaprāṇiṣu jīvanam | yogagamyaṁ durāsādam duṣprāpamkṛtātambhiḥ || 1\. 23 ||
सर्वभूतान्तरावस्थं सर्वप्राणिषु जीवनम् | योगगम्यं दुरासादम् दुष्प्रापम्कृतातम्भिः || १. २३ ||
sarvabhūtāntarāvasthaṁ sarvaprāṇiṣu jīvanam | yogagamyaṁ durāsādam duṣprāpamkṛtātambhiḥ || 1\. 23 ||
The real form of Paramaśiva, pure, all pervading, having faces everywhere, existing within all living creatures, present in the hearts of all things. Attained by yoga, difficult to accomplish, hard to attain for all beings. Let that Paramaśiva manifest His state, space, powers, everything in all of us. Let His very being open up in all of us. Let ourself focus on Source, Paramaśiva and merge in Him.
\[00:34:18\]
यत्स्वरूपं निजं शुद्धं व्यापकं सर्वतोमुखम् ॥ १.२२ || yatsvarūpaṃ nijaṃ śuddhaṃ vyāpakaṃ sarvatomukham ॥ 1.22 ||
सर्वभूतान्तरावस्थं सर्वप्राणिषु जीवनम् | योगगम्यं दुरासादम् दुष्प्रापम्कृतातम्भिः || १. २३ ||
sarvabhūtāntarāvasthaṁ sarvaprāṇiṣu jīvanam | yogagamyaṁ durāsādam duṣprāpamkṛtātambhiḥ || 1\. 23 ||
Let all the state, space, powers of Paramaśiva manifests in all our beings.
I bless you all; let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Śuddhādvaita Śaivam, Paramaśivoham, The Eternal Bliss, Nityānanda, Nityānanda. Thank you. Be blissful. \[00:35:18\]
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