Friday, September 28, 2018

Transcription:

nithyānandeśvara paramashiva samārambhām nithyānandeśvari parashakti madhyamām | asmat āchārya paryantām vande guru paramparām ||

I welcome you all with my love and respects. I welcome all the devotees, disciples, samajis, satsangis, Sri Mahants, Mahants, Thanedar, Kotharis, visitors, viewers, Sarvajnapeetha Yajamans, Karthas, sitting with us all over the world through Nithyananda TV and in Adi Kailaasa, Paschima Kailaasa, and two-way video conferencing having Nayana Deeksha. I welcome everyone of you with my love and respects.

Before entering into the satsang, I wanted to offer my gratitude to Paramashiva, Sundareswarar, Meenakshi and Jnanasambandar, and the whole Guru Parampara of the whole Guru Maha Sannidhanams of Sarvajnapeetha, Madurai Aadheenam. So yesterday we had one more victory, success. Legally it is reaffirmed that Paramahamsa Nithyananda will be the 293rd pontiff, Guru Maha Sannidhanam of Madurai Aadheenam. You might have heard the news and court also have observed. The high court of Chennai, Madurai branch has observed that Paramahamsa Nithyananda’s appointment as junior pontiff, the 293rd Guru Maha Sannidhanam is irrevocable and a detailed judgement is given. So offering my gratitude to Paramashiva, Sundareswarar, Meenakshi, Jnanasambandar and all the Guru Maha Sannidhanams, the Guru Parampara of the Sarvajnapeetha of Madurai Aadheenam. I wanted to give my commitment and pledge to the whole world, whole humanity. Understand, I will fulfill my spiritual responsibility. And, I wanted to assure and reassure the humanity \- do not worry about the legal, illegal social media attacks, political persecutions, religious persecutions done on me. I’ll make all of that irrelevant and redundant and continue to do my spiritual work.

Many time people questioned me, “Why don’t you use your powers and destroy all these evil forces?” I tell them, any destruction we do it’ll only creates more karma chakra, karma chakra, the chain of karma \- more enemies, understand. The first layer enemies when they happened, how we respond matters. I am not interested in destroying enemies. I am interested in destroying enmity. Because, I am interested in contributing to humanity. I came down to contribute to humanity, not to punish anyone. Not to destroy anyone. I am interested in destroying the enmity, not enemy, understand. Even the so-called enemies, they have, they have no reason to have enmity towards me other than misunderstanding, blind spot. So just the ignorance need to be cleared. It’s not necessary we need to show enmity. We just need to show the knowledge and ignorance need to be cleared. Anyhow I wanted to assure all my disciples, devotees, followers and Hindu community at large and all the seekers and the whole humanity, I’ll make all these attacks and persecution \- religious, political, social, media, everything redundant and irrelevant. Every attack on me, I’ll make them redundant and irrelevant. Don’t worry. I’ll continue to do my spiritual work. I will do my spiritual work. Let’s do it.

So let me starts expanding on jnana paddhati, the ultimate compilation from the revealed scriptures of Paramashiva, Vedas and Agamas.

The first verse: \>\>\>Sanskrit verse\>\>\> śri bhagavān ucāva ati kautuhalāviṣṭā pracchasyetacasrūṇu priye yanme netrāntare vahniryadvāmrtam-anuttamam || 1.21 ||

I think I am almost stuck on this first verse. I should not say stuck. There are so much to reveal about it, so much to tell about it, so much to share about it and so much to do about it. I’ll read out the translation again. “You ask these questions with great eagerness and intense yearning. Listen dear.”

Mahadeva sets a very clear context about how a disciple should be and how a Guru should be. How a disciple should be? Intense yearning, eagerness, seeking. How a Guru should be? Overflowing with the love. See the word He is using “priye,” “listen dear” \- literally the kind of the love due to which the Guru feels Oneness with the disciple, understand. A disciple will feel Oneness with Guru if he has intense seeking and eagerness and surrender. The Guru will feel Oneness with the disciple with the intense love. So how a Guru should be and how a disciple should be? In this one line, the first verse \- Mahadeva clears it.

Then enters into the subject. In the first verse the truth He reveals, He says, “I’ll speak all about that fire, incomparable ultimate nectar which is within my eye, in between the eyes, understand. I’ll give you the precise way the Third Eye looks. Listen clearly, I’ll tell you exactly how it looks. Like a huge light which does not have any form or a direction. It can see in all direction. All the three sixty degree this way, three sixty degree this way, three sixty degree this way, this way, all. It is not even a globe shape. It is just undefinable intense light in this whole area (Swamiji indicating the Third Eye region). It is as big as your visualisation can visualise. If you are trying to visualise, you should visualise as your whole visualisation filled with that fire. Like trillions of suns and coolness of joy and trillions of moons.

You can’t visualise but if you visualise, it is good for you because in the effort to visualise your small mind which is reflecting on your brain will merge into the large real mind which is the source of the mind which is reflecting on your brain. Listen carefully. Reflection of your existence on your brain is what you called as mind. The source of the reflection which is happening in your brain is Paramashiva. That source is Paramashiva. If this reflection on your brain which I call as mind, tries to visualise what I am describing as the endless light, fire, vahni and amrita \- endless cool joy, blissful amrita. Listen. If you try to visualise the reflection of the Paramashiva in your brain which I call mind \- may dissolve into the original space of Paramashiva, into the Source. The reflection will get sucked into the Source which is realisation of Oneness with Paramashiva. If you unclutched, do ajapa japa \- the same effect happens.

All the hundred and twelve methodologies described in Vijnana Bhairava Tantra, all the seventeen methodologies described in Spanda Karika, all the four hundred and sixty three powers described in Agamas and all the seven concepts described in Shiva Sutras \- lead you to the same space of reflection getting absorbed in Source. Understand. Any powerful cognition ultimately makes you experience the reflection becoming one with the Source. Shuddhadvaitam is nothing but reflection becoming one with the Source. And, the reflection was never separated even when it thinks it is a reflection. Because reflection cannot exists independently without the Source’s existence.

Understand, a man can give birth to a son and son can exists independently after he grows up. But with the reflection, even after millions of years it cannot independently exists without the Source. If you give birth to a child, the child can independently exists after he is major \- in some country fourteen, some country sixteen, some country eighteen, some country twenty one. But, at one age he can exists independently. But, even if the reflection is alive for millions of years, it cannot have independent existence other than the Source’s existence. That is the important difference between other dualistic philosophies and Shaivite philosophy. It is Shuddhadvaitam not Dvaitam. Shuddhadvaitam.

So listen intensely. The experience of Jeeveshwara Jagat is so powerful in the human brain. The glamour and colourfulness of the experience of the Jiva, Ishvara, Jagat \- the self, world and God. The brain colluding with the reflection and sometimes even conspiring with the reflection against the Source itself \- is what I call ego, arrogance, ignorance, stupidity, dash dash dash dash dash. Reflection need to be reminded. Source itself out of compassion sometimes reminds the reflection, “You are not independently existing. You are my reflection.” When the reflection wakes up to the reality and start looking towards the Source, that is called seeking. When the reflect, when the Source tells the reflection you are mine, it is called love, priye. When the reflection looks at the Source to wake up to the reality, it’s called seeking.

“ati kautuhalāviṣṭā pracchasyetacasrūṇu priye”

How the reflection should behave and how the source should behave? Paramashiva is clearly defining here. When Source looks at the reflection, it is love. When the reflection looks at the Source, it is seeking, yearning.

This description which I am giving, how Third Eye looks and how it feels? It feels like a cool honey filled in your whole body. Instead of blood, if a cool honey is flowing in your whole body, how it feels? Indescribable sweetness and indescribable light. Surely the reflection cannot grasp it, but try to grasp it because you will dissolve into the Source when you are trying. Sometimes, techniques are given not for the logical end but for the real end. That is why while you are practising, you should not be bothered about what may be the logical end of this technique. Many time I have seen people coming and asking me, “Why Krishna says do your duty, don’t expect the results?” They try to come and fight, “Why should we not expect the results when we do the duty?” Fool\! Understand, actually Krishna is not trying to cheat, exploit. He is not capitalist to keep you as a slave and tell you, “Hey\! Do your duty and don’t expect the results.” No\!

I tell you, the reality as an insider. Please understand, Kurma Purana very clearly says Paramashiva give Ishvara Gita to Nara-Narayana in Badri. And Nara-Narayana’s incarnation is Krishna and Arjuna. What Paramashiva gave as Ishvara Gita only is, Krishna gives as Bhagavad Gita. So listen carefully to this truth. As an insider I am giving you one important secret. The result will always be unexpected blessing. If you know about the result, you may be terrorised, frightened and you may logically start thinking, “Oh God\! If I am going to have that result then so much effort need to be done. Then I may not do.” And it lead to lot of stupid logical delusion.

I have already told this story but I wanted to repeat. When my Guru Vibhudananda Puri, she built the first ashram for me in Tiruvannamalai. The electricity bill used to be sixteen rupee. She will tell me to go and paid that. She will give the money and tell me to go and pay that in the electricity board office. Sixteen rupee was a big time, big money in those days. And once I asked her, “Why are you spending so much money? I am not even staying there regularly.” She said, “You have to run thousands of ashrams like this. You need to be trained.” I was shaken. I started calculating sixteen rupee per ashram, thousand ashrams means sixteen thousand rupee per month I have to pay electricity bill. How will I earn?” And I just collapsed and sat and said, “No, no, no, no\! I don’t want to build thousand ashram and all. How will I get the sixteen thousand rupee electricity bill?” And, she started laughing. She said, “Don’t expect the result, do your work.” Understand, that is exactly what Krishna means. Actually thousand ashrams are there and it is not sixteen thousand rupee for all their electricity bill. I think one ashram pays lakhs.

Understand, if you know the result, you may stupidly calculate the amount of effort you have to do and get into a perverted logic. Understand at those days, to make sixteen rupee I may have to work for one month. But if the conscious shift happens, I take the responsibility just to work and not to bother about the result \- I became a leader and manifest powers, and after that the logic with which I calculated and the logic with which that work is happening, both are different logic. But, the mind at that time can never grasp this logic. It cannot grasp the leadership Consciousness. I am giving you one example. Understand this. When the Consciousness changes, the logic with which you function on the world, response you can never grasp when the Consciousness is low. When Krishna says, “Don’t expect the results, do your duty” \- He is not capitalist. He is not trying to cheat you. He is not trying to exploit you. No. He is trying to tell you be away from this middle class mediocre logic. Middle class mediocre logic \- the fear is always the first response before any action. Survival and security is the first response before any activity. He is asking you to get out of those stupidity. Get out of that poor mental setup.

I tell you, I would have never understood at that age what Krishna meant by the word, “do your duty, don’t expect the results.” Logically I would never have understood what my Guru said at that age. Fortunately, I had seeking, my Guru had love. I just had the patience to listen to the Guru. I tell you, there is a beautiful verse, prayer by a devotee, “\<\<\<Tamil\>\>\>”means “I should not be born. If I am born, I should not forget you.” If I have to ask Paramashiva, I’ll ask only this boon, “Let me have seeking to you always.” That one quality, the seeking and listening to the Guru. Listening to the Guruvak will get you out of delusion in every level. Even though I was deluded at that time, did not understand my Guru bhakti \- listening to the Guruvak made whatever need to happen through me. Understand, sometimes the techniques are not given for you to reach the logical conclusion. It is given for you to lose yourself in the reality. Here Mahadeva is asking, Sadashiva is asking you to experience the Third Eye by describing it as the eternal fire and amrita. Not for you to master your visualisation ability. No. But, for you to get lost in the Source. If you try to visualise this, you are not going to become a great artist or a visualiser \- you are just going to be lost in the Source, enlightened.

Fundamental need for a human being is seeking and integrity to Guru. No one can understand, what your Guru is trying to do because you are in delusion\! How can deluded mind be made to logically understand about the whole path. No\! My Guru would not have been able to convince me I can make electricity bill money for thousand ashrams. And you guys may be surprised, stupidly I refused to accept that property legally in my name, saying that I cannot maintain. Every month I may have to make fifty rupees at least, to pay sixteen rupee electricity bill and all the other water bill and, food expense. She actually screamed at me, “Fool\! You will not understand the mistake you are doing. Later on you will understand.” Actually, later on I understood. Anyhow but one good thing, I have tremendous obedience and listening to my Gurus, so I finally decided and agreed to listen to her and, allow her blessings to manifest through me. I can see now, how beautifully the whole thing has manifested. How beautifully the whole thing is happening.

Integrity to the Guru again and again and again removes the tirobhava, delusion. Many time the heights your logic cannot scale up, the space your visualisation cannot grasp, the energy your being cannot catch it \- can manifest only by the integrity to Guru and his grace. Understand. You need to have this one fundamental understanding during the whole journey. Make Guruvak as ultimate. Make Guruvak as ultimate. Make Guruvak as ultimate.

\>\>\>long transmission interruption \- video feed without audio\>\>\>

I wanted all of you now sit few minutes with the clear decision to be in integrity. With the clear decision to be in the space of complete integrity to your Guru, Paramashiva, your higher possibility. So I’ll drop this sutra, this first verse of jnana paddhati into all of your inner space as a seed. Let’s allow Paramashiva to manifest the powerful cognitions and powers He wants to manifest, revealed through this verse. And, let the reflection merge into the Source. Sit with your head, neck, spine straight. No need to close your eyes. Just sit in the space of Oneness, be completely unclutched. Be in the space of Oneness through ajapa japa.

“Om Nithyananda Paramashivoham, Om Nithyananda Paramashivoham, Om Nithyananda Paramashivoham, Om Nithyananda Paramashivoham, Om Nithyananda Paramashivoham.” Be in this space of unclutched and ajapa japa and Oneness; complete integrity with the Guru, with Paramashiva, with your higher possibility.

śri bhagavān ucāva ati kautuhalāviṣṭā pracchasyetacasrūṇu priye yanme netrāntare vahniryadvāmrtam-anuttamam || 1.21 ||

Become part of the Nithyananda Sangha and have your own Kailash Tantramza, that ultimate spiritual software support to make you manifest the state, space and powers of Paramashiva. So, I welcome everyone of you to become a member of Nithyananda Sangha, and get your own Kailash Tantramza account. Get the spiritual guidance and spiritual support.

So with this I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, Paramashivoham, The Eternal Bliss, Nithyananda. Thank you. Be blissful.

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Friday, September 28, 2018

Satsang

2018\09\28