Sunday, June 3, 2018

Satsang

3

2018\06\3

Title: Moving with the Flow of Guru is Oneness with Guru – Biology of Guru disciple Relationship

3rd June 2018 – SUNDAY, LIVE MSS SESSION

Keywords: Paramahamsa Nithyananda, Nithyananda, biology of guru disciple relationship, oneness defined, arunagiri yogishwara, ramana maharishi, moving with flow of Guru, Oneness with Guru, Oneness need not be practiced, Jaya, Vijaya, Victory, Making Problem Redundant, Length Breadth Depth Time Space, Reel Life vs Real Life, Fame Defamation explained,

Biography: Arunagiri Yogishwara – on Defamation

nithyānandeśvara sadashiva samārambhām

I welcome you all with my love and respects. I welcome all the MSS graduates, who are sitting with us all over the world at this time, having nayana deeksha all over the world.

01.22

I will continue on Biology of the guru disciple relationship. I already gave the basic introduction about the physics, chemistry, now biology.

Biology also I already introduced in the last session. I will continue to expand one more dimension of the biology of the Guru-disciple relationship.

First dimension I explained last time, not taking Guru for granted. Second, but, foremost component is ONENESS.

Please listen, listen to this very carefully. When Arunagiri Yogishwara gave me the oneness experience, when my own guru gave me oneness experience, I neither felt I am lower than him, nor felt I am higher than him or felt I am equivalent with him, I realized I am one with him.

Listen, if you are filled with SDHD you will feel, lower than me, filled with stupidity, you will feel you are higher than me.

If you are carrying the subtle jealousy pattern, never put you down, or puts you up, such a complicated patterns, it always give you ups and down sometimes makes you feel up, sometimes makes you feel down. Only pattern chih can create two problems,.

Jealousy can behave sometimes as a girlfriend, sometimes as wife, it can do both the job. It can out you high and down, when you are carrying the pattern of jealously, you will feel you are equivalent to me,

All 3 is not true. You are neither lower than me nor higher than me,

WE BOTH ARE ONE, THAT’S YTHE

You are one with me.

understand this nuances, nitty gritty of oneness. Oneness does not need practice, anything which is not there for you to achieve, that only you need to practice.

To get money you need to practice, you need to do profession, career if you don’t think have name and fame, you need to do something to get that name and fame, whatever you don’t have you need to work for it

Oneness you don’t need to work for it, you just need to realize its existence.

If you just understand, why you are not realizing oneness, you will realize oneness, that is the beauty of oneness.

If you filled with SDHD, any feeling you are less than me, is abuse of me, it is not humbleness.

Just few days before, we were having some situation. facing some things, my first circle which supports xxxxxx. – I will never question Sadashiva, I will never question Sadashiva with your logic, I am simple humble devotee.

(07.00)

What we want happens or does not happen, I do not question, when I surrender with devotion, he gives me the experience whatever happens is victory. I am seeing whatever is happening is leading to bigger greater victories.

Listen. I asked the people in front of me, you guys want me to question Mahadeva, Sadashiva. Even you feeling stressed is abusing Sadashiva, so you are questioning life given by Him, so you are going to question him. No, no question of questioning him, I am CHASTE disciple, follower\!

No question of questioning HIM.

Don’t tell Sadashiva how big your problems, tell your problems how big your Sadashiva is.

09.03 come what may, I will not question him with our logic. Listen. You feeling you are lower than me is no way respecting me. Neither you feeling you are higher than me, if you have that feeling its stupidity, so don’t eat….

Don’t even feel you are equivalent, word equivalent comes from inequivalent, the very existence of word ‘equivalent’ is not Advaita, it is dvaita.

Equivalent and inequivalent, even that comes from pattern of jealously, on foundation of jealously it is standing.

You are one with me.

I will explain the nuance and nitty gritty of oneness.

You visualize some ideas may be a great guru who wears symbol of Ramana Maharishi or Punjaji Maharaj, Baba Ramdass, whoever, Bhagavan Nithyananda, a Muktananda, whoever…

Unfortunately, all your visualization is restricted to length breadth and this is the most important thing you need to listen, for one word if you visualize one idea and that idea is not leading to the depth of the experience of that word’s meanings, you are stuck and stopped and you are proceeding further, neither that word becomes reality for you, nor you are able to get out of that idea.

Utter the word ‘oneness’, and stuck ate with Length Breadth, does not go to depth of Length Breadth Time Space, YOU WILL continue to keep that word as undigested food. Undigested food does all possible mess, not only for you even people

Undigested word does the same thing, not only … you will be vomiting those words around everyone. Listen intensely. Advaita is the existence beyond this 5 dimension spreading ion all this 5 dimensions.

Everyone thinks Ramana Maharishi photo serene clam, everyone thing sitting, no. He used to grind floor, everyday he has seen Bhagavan cutting vegetables washing his cows, cleaning the floor, if you think Bhagavan was all the time, .. you don’t know Depth Time Space.

Inactive experience of the existence as a screen life is REEL LIFE not REAL LIFE. UNDERSTAND, much of your real life has been reduced to reel life because you don’t cross length and B.

When you don’t cross Length and Breath you are not living REAL LIFE, its REAL LIFE, IF your perceptions are not crossing the … Length Breadth, you are only living reel life. The depth of exoerime makes whether you are living reel life or real life

Whether it is Length Breadth Depth Time Space or Length Breadth.

If the time it crossed L… AAAA.. BRRRR….

15.22

If it is just L B D, it is not real life, its reel life.

When I say oneness every fool in the sangha, wake up to the reality, think I will declare I am one with Swamiji.

My tongue is one with me, that is why it is making all the sounds I want it to make but even this tongue has to move along with me.

Only the people who move along with me are in oneness with me. Be clearly informed. People who move along with me are in oneness with me. The oneness word is used by most of you guys to cheat.. They just declare that ‘I am in Oneness’. Not only declaration, you have to move along with me. When you move you along with me you manifest as me.

Understanding as just a declaration, it is Length Breath, if you understand, oneness, only only exist as me, you will live along with me

Only then its REAL LIFE – Length Breadth Depth Time Space.

If not, its L B – REEL LIFE NOT REAL LIFE

Understand, regularly I see the peak of hypocrisy in the name of oneness. And sometime you blame the oneness, its not working for me Swamiji. Aye, aye.

Oneness need to be understood with L B D T s. I will tell you one small but very important teaching I received form my own guru, Arunagiri Yogishwara.

I heard it in Tamil, so I will just utter the word exactly and then I will translate, as I heard from him.

19.03 the discussion was about some personality trying to blame somebody its is about like a back fighting,. Back biting and that was the subject came. I will repeat exactly the word I heard,

(tamil…. Avamaanga….. )

I will translate now. Understand, be courageous and be trained to face defamation because all defamation stand are taken giving you certain syartsu, for example, he is the present of the country and he is not behaving like that, he is a peethadipati and he is not behaving like that, so all defamation, he is not behaving like that, after accepting the status (mana) of the person avamana itself is praising, avamana does not comer, unless you have praised him already.

You already accepted him as the owner only then you can blame him .

(tamil.…. )

Defamation is not something negative because the very defamation gives certainty to your identity after defining your identity only they can even tear to pieces, so before .. no defamation is defamation.

All fame by its existence generates opposition, so all fame is not good and all defamation is not bad. Neither all fame is good nor all defamation is bad, .fame by its very existence attracts defamation.

Parasite can grow on tree, if there is a tree, parasite will grow.

22.56 Oh god, I can never explain what happened to me at that time .. .and till now no defamation touches me. Because defaming he has accepted my status. He can’t even penetrate my skin, he is not trying to tear the clothes I am wearing , he has accepted my stature, and trying to tear the cloth I am wearing, so all defamation grows on the fame and all the fame is the source for the defamation to grow.

Parasite does not grow without a tee, if there

How the fame and defamation are actually in oneness, if you see the source its in oneness. Every fellow who is trying to defame you is jealous of you,. Unfortunately he just on the other side. The number of people defaming you is no. of people jealous of you.

Understand the reality. (25.07)

Will anybody defame the person walking on the street who is nobody? no. NEVAUE YOU RE BIOT JEALOUS OF HIM.

Automatically comes sympathy, but jealously you have to earn. Sympathy comes automatically. If you are failure, whole world will show you sympathy, jealously you have to earn, look at every situation advaitically, on oneness you will see, everything happening is a victory.

26.20 In hindu tradition when we give ahuti, you will be surprised, we give ahuta, vairagya namah, avairagya nama, but never jayaya nama .. no… jayaha namah vijayai namah,. Listen

If you und, oneness, you know the vairagya and avairagya exist. Aisvarya and anaishwarya, but … its only jaya means victory. Vijaya means making the problem irrelevant and redundant.

Listen. Victory and making the problem redundant or irrelevant, that only is done by advaita. You will be shocked we poyr .. jnanaya ajnanaya namah, but never jayaya namah, ajaya namah.. nop.

Failure is the one non-existence in Advaita. In advaita, poverty can exist, adharma can exist, ajnana can exist, ignorance can exist, in Advaita in oneness, avairagya, dharma can exist, ajnana can exist, anaishvarya can exist, but ajaya cannot exist.

If you understand the complete 5 dimensions \- L B D T S of oneness, you will understand there is nothing called failure, its only victory, victory or you make the problem redundant or irrelevant.

Listen carefully, a tiger is chasing you in your dream, suddenly you are seeing the road on which you are running ends and big cliff, as long and you can run escape. Dream will continue, the moment there is no way to escape, you will wake up. Life is same, as long you think you can escape from problem, it will continue, when you know all doors are closed, you will wake and understand, aye whole thing is a dream

If you kill the tiger its called jaya, if you wake up, its Vijaya.

That is why I was telling whatever happening, vetri namade. Victory is ours.

(31.11)

Understand, one important truth,. if you are still running tiger is chasing its dream, somehow you got a big stone and threw on tiger, tiger got killed its jaya. If you wake up nothing more can made done to the tiger, its called Vijaya.

I tell you, your system awakens to the reality of making the problem redundant irrelevant every time you are cornered from all sides, you cannot lose, its law of life. And your system does not wake up unless all corners are closed. Only when you know, you are made to understand, all road are closed you wake up.

All roads are closed… I am not a car, I am flight.

(32. 57\) Only when all roads are closed, you open your wings and make the problem irrelevant and redundant, your body grows for that, your mind grows for you, being .. intense cold does not kill the polar beer, they have developed a natural blanket, fur coat, their system evolved, to make the problem redundant and irrelevant.

BIOLOGY OF THE GURU DISICPLE RELATIONSHIP IS ONENESS.

Remember my one example. My tongue is in oneness with me. That is why it is able to create the sounds, the words out of the air I am breathing out,. But that happens because my tongue moves as I want. Same way, you WILL manifest powers,. If you move along with me in the oneness. When I ask you to do yoga and you doing yoga is what is oneness with me. When I asking you to bring yourself to the declaration of oneness and you doing it, is what you moving with Me.

Understand, moving with the flow of the guru is oneness with the guru.

Essence of today’s mss cep – moving with the flow of the master is being in oneness with the master, that’s all.

Make this as your status and tag me.

36.19 so with this I will continue to expand on biology of GS relationship in further satsangs. No next we have shiva deeksha and samaya deeksha.

˜˜˜˜~

2018\06\3 | jOo0pSt7Ax4

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| DATE OF TALK | 03 June 2018 | LOCATION | Bengaluru, Bharat | |
| :---- | :---- | :---- | :---- | :---- |
| PUBLISHED ON | 30 October 2020 | DURATION | 17:50 | |
| TITLE | Move with the Flow of Guru\! | | LANGUAGE | English / Tamil |
| TRANSCRIBED BY | Roopa | VERIFIED BY | Ma Nithya Premapriyananda | |
| URL | https://youtu.be/jOo0pSt7Ax4 | | | |

(00:15)

Regularly I see, the peak of hypocrisy, in the name of oneness. And sometimes you blame the oneness. It’s not working for me, Swamiji. Oneness need to be understood with LB \- length, breadth, depth, time, space. I’ll tell you one small but very important teaching I received from My own Guru, Arunagiri Yogishwara. I heard it in Tamil. So I will utter the word exactly, and then I will translate. As I heard from Him. The discussion was about some personality trying to blame somebody. It is about, like a, back fighting. Backbiting, and that was the subject came. I’ll repeat exactly the words I heard. I think that will be the beautiful thing.

(1:30)

அவமானம் தாங்க பழகனுமடா... மானத்தின் இருப்பை எதிர்பதே அவமானம் என்பதனால், அவமானம் மானத்தின் இருப்பை ஏற்கிறது. மானம் தன் இருப்பைனாலேயே அவமானம் கொண்டு வரும் என்பதனால் மனமே அவமானத்திற்கு மூலமாகவும் ஆகிறது.

(1:54)

I’ll translate now. Understand. Be courageous and be trained to face defamation. Because all defamation stands are taken giving you certain status. For example, you say ‘oh, he is the president of the country and he is not behaving like that’, ‘he is the prime minister of the country, he is not behaving like that’, ‘he is a Pithadhipati and he is not behaving like that’, ‘he is a company owner and he is not behaving like that’. So, all defamation ‘he is not behaving like that’, comes after accepting the ‘maana’ the status of the person. So, ‘apamana’ itself is a praising. ‘Apamana’ cannot be done unless he has praised you already. You already accepted him as the CM, only then you can blame him. You already accepted him as the PM, only then you can blame him. You already accepted him as the Pithadhipati, only then you can blame him. You already accepted him as the owner, only then you can blame him.

(3:15)

இருப்பின் எதிர்ப்பே அவமானம் என்பதனால், அவமானம், இருப்பின் இருப்பை உறுதி செய்வதனால் எதிர்மறையானது அல்ல.

(3:33)

Understand. Defamation is not something negative, because, the very defamation gives certainty to your identity. After defining your identity only, they can even tear that to pieces. So, before tearing, they accept your identity. So, naturally, no defamation is defamation. And same way, all fame, by its existence, generates opposition. So, all fame is not good, and all defamation is not bad. Neither all fame is good, nor all defamation is bad. Because fame, by its existence, attracts defamation. Defamation, by its very existence, grows only on fame. Parasite can grow only on tree. If there is a tree, the parasite will grow.

(4:45)

Oh God\! I can never, I can never explain what happened to Me at that time. And, till now, no defamation touches Me (laughs). Because, before defaming, he has accepted My status ... He can’t even penetrate My skin. He is only trying to tear the clothes I am wearing. He has accepted My stature, and trying to tear the cloth I am wearing. So, all defamation grows on the fame. And, all the fame is the source for the defamation to grow. Parasite does not grow without a tree. If there is a tree, parasite will grow. How, the fame and defamation are actually in oneness. If you see the source it is in oneness.

(6:17)

Every fellow who is trying to defame you, is jealous of you. Unfortunately, he is just on the other side. The number of people defaming you, is number of people jealous of you. Understand the reality. Understand the reality. Will anybody go and defame the person walking in the street, who is nobody? No\! No\! Because you are not jealous of him. Understand. Automatically comes sympathy, but jealousy you have to earn. Sympathy comes automatically. If you are a failure, whole world will show you sympathy. Jealousy you have to earn.

(7:55)

Look at every situation advaitically, in oneness. You will see, everything happens is a victory. Everything happening is a victory.

(8:23)

In Hindu tradition, when we give ‘ahuti’... you will be surprised, we give ahuti

(8:34)

Vairagyaye namaha, avairagyaye namaha

Aishwaryaye namaha, anaishwaryaye namaha

(8:42)

But never

(8:44)

Jayaaye namaha ajayaaya namaha

(8:45)

No.

(8:46)

Jayaaye namaha vijayaaya namaha.

(8:53)

Listen. If you understand oneness, you know vairagya and avairagya exist, aishwarya \- anaishwarya exist, but jaya \- ajaya does not exist. It is only jaya and vijaya. Means, jaya means victory. Vijaya means, making the problem irrelevant and redundant.

(9:28)

Listen. Victory, and making the problem redundant or irrelevant. That only is done by the advaita. You will be shocked, we pour ahuti for

(9:43)

Dharmaya namaha adharmaya namaha

Jnanaya namaha ajnanaya namaha

Vairagyaye namaha avairagyaya namaha

Aishwaryaye namaha anaishvaryaya namaha

(9:55)

But never

(9:54)

Jayaaya namaha ajayaaya namaha.

(9:56)

No.

vijayaaya namaha.

(10:01)

Understand. Failure is the one non-existence in advaita. In advaita, poverty can exist. Adharma can exist. Ajnana can exist. Ignorance can exist. In advaita, in oneness, avairagya can exist, adharma can exist, ajnaja can exist, anaishwarya can exist. But ajaya cannot exist. If you understand the complete five dimensions \- length, breadth, depth, time, space \- of oneness, you will understand, there is nothing called failure. It is only victory, victory, victory. Or, you make the problem redundant and irrelevant. Listen carefully. Listen carefully.

(11:27)

A tiger is chasing you in your dream. Suddenly, you are seeing the road on which you are running ends, and, big cliff. As long as you can run, escape, dream will continue. The moment there is no way to escape, you will wake up. Life is same. As long as you think you can escape from the problems, it will continue. When you know all doors are closed, you will wake up. And understand ‘eh, whole thing is a dream’.

(12:23)

If you kill the tiger, it is called jaya. If you wake up, it is called vijaya. If you kill the tiger, it is jaya. If you wake up, it is vijaya. That is why I was telling, whatever happens,

(12:44)

வெற்றி நமதே. வெற்றி is ours

(12:59)

Victory is ours. Understand one important truth. If you are still running, tiger is chasing, it is dream. Somehow you got a big stone and threw it on the tiger and tiger got killed. It is called jaya. If you wake up, because there is nothing more to run or nothing can be done to the tiger, it is called vijaya. Making the problem redundant and irrelevant. I tell you, your system wakes up to the reality of making the problem redundant and irrelevant every time, when you are cornered from all side. You cannot lose. It’s the law of life. And your system does not wake up, unless all corners are closed. You don’t wake up, that is the truth. Only when you know, or when you are made to understand all roads are closed, you wake up. Oh, all roads are closed. (laughs) I am not a car, I am a flight... Only when all roads are closed, you open your wings.

(14:48)

And make the problems irrelevant and redundant. Your body grows for that. Your mind grows for that. Your being wakes up for that. Intense cold, did not kill the polar bears. They have developed a natural blanket, fur coat. Their system evolved. To make the problem redundant and irrelevant.

(15:37)

Biology of the Guru-disciple relationship is oneness. Remember this one example. My tongue is in oneness with Me. That is why it is able to create the sounds, the words out of the air I am breathing out. But, that happens because My tongue moves as I want. Same way, you will manifest powers if you move along with Me in the oneness. When I ask you to do yoga, and you doing yoga, is what is oneness with Me. When I am asking you to bring yourself to the declaration of oneness, and you doing it, is what is you moving with Me. Understand, moving with the flow of the Guru is oneness with the Guru. Essence of today’s MSS CEP \- moving with the flow of the Master is being in oneness with the Master. That’s all.

(17:18)

With this, I bless you all, let’s all radiate with integrity, authenticity, responsibility and enriching, causing living Shuddhadvaita Shaivam, Mahasadashivoham, the Eternal Bliss \- Nithyananda. Thank you. Be Blissful.

(17:39)

2018\06\3 | 8h1MXGl2G9A

`

| DATE OF TALK | 03 June 2018 | LOCATION | Bengaluru, Bharat | |
| :---- | :---- | :---- | :---- | :---- |
| PUBLISHED ON | 06 Oct 2020 | DURATION | 17:23 | |
| TITLE | Moving in the flow of The Master is Oneness | | LANGUAGE | English |
| TRANSCRIBED BY | Roopa | VERIFIED BY | Ma Nithya Premapriyananda | |
| URL | https://youtu.be/8h1MXGl2G9A | | | |

(00:16)

Nithyanandeshwara sadashiva samarambham | Nithyanandeshwari aadishakti madhyamaam | Asmadaachaarya paryantam | vande guru paramparaam |

(01:01)

I welcome you all with My love and respects. I welcome all the MSS graduates, Inner Awakening graduates, Nithyanandam participants who are sitting with us all over the world at this time through Nithyananda TV, two way video conferencing having nayana deeksha all over the world.

(1:38)

I’ll continue on biology of the Guru-disciple relationship. I have already given the basic introduction and explanation about the physics, chemistry, now biology. Biology also I already introduced in the last session. I’ll continue to expand on one more dimension of the biology of Guru-disciple relationship.

(2:27)

First dimension I explained last time \- not taking Guru for granted. Second, but foremost component, is oneness. Please listen, listen to this very carefully. When Arunagiri Yogishwara gave Me the oneness experience, when My own Guru gave Me oneness experience, I neither felt I am lower than him, nor felt I am higher than him or felt I am equivalent with him. I realized I am one with him.

(3:40)

Listen, if you are filled with SDHD you will feel you are lower than Me, if you are filled with stupidity you will feel you are higher than Me \[laughs\]...If you are carrying the subtle jealousy pattern \- please understand jealousy pattern never puts you down or puts you up. Jealousy is such a, such a complicated pattern it always gives you ups and downs. By very existence jealousy sometimes makes you feel up sometimes make you feel down. Jealousy is the only pattern who can create two problems. Understand, jealousy can behave sometimes as a girlfriend, sometimes as a wife. It can, it can do both the job. It can put you high and down. It’s too difficult.

(5:00)

When you are carrying the pattern of jealousy, you will feel you are equivalent to Me. Understand, all three is not true. You are neither lower than Me, nor higher than Me, or equivalent to Me. We both are one. That's the truth. You are one with Me, understand\! Understand this nuances, nitty-gritties of this oneness. Oneness does not need practice. Anything which is not there, for you to achieve that only you need practice. Listen, if you think you don't have money, to get money you need to do certain practice. You need to do a job, you need to do a profession, you need to do a career, you need to do something to get the money. If you think you don't have name and fame and you want the name and fame, you need to do something to get the name and fame.

(6:10)

Whatever you don't have, you need to work for it. For oneness you don't need to work for it, you just need to realize it. Realize its existence. Understand, if you just understand why you are not realizing oneness, that is enough, you will realize oneness. That’s the beauty of oneness. If you are filled with SDHD you will feel you are less than Me. Understand, any feeling you are less than Me, is abuse of Me. Be very clear. It is not humbleness.

(6:52)

Just few days before, we were having some situations. We were facing some things. My first circle which supports Me in running the Sangha asked Me, “What is this Swamiji?” I said I will never question Sadashiva. I will never question Him with your logic. I am a simple humble devotee. If what we want happens or does not happen, I will never question Him. When I surrender to Him with that devotion, He gives Me the experience \- whatever happens is a victory. And I am seeing whatever is happening is leading to bigger, greater victories.

(8:08)

Listen, I asked the people in front of Me, oh you guys want Me to question Mahadeva? Question Sadashiva? No. Even you feeling stressed is abusing Sadashiva. Feeling stressed means what? So you are questioning life given by Him? So you are going to question Him? No\! No question of questioning Him. I am a chaste disciple, follower. No question of questioning Him. Don't tell Sadashiva how big your problems are. Tell your problems how big your Sadashiva is...Come what may, I will not question Him with our logic.

(9:38)

Listen, you feel you are lower than Me is no way respecting Me. Neither you feeling you are higher than Me. If you have that feeling it's a stupidity so don't eat...Don't even feel you are equivalent to Me. Word equivalent comes from unequivalent. The very existence of the word equivalent is not advaita. It is dvaita. Equivalent and unequivalent. Even that comes from the pattern of jealousy. On foundation of jealousy it is standing. You are one with Me. Understand, I will explain the nuances and nitty-gritties of oneness.

(10:49)

The moment I utter the word oneness or advaita you visualize some ideas. Maybe a great Guru was a symbol of advaita like Ramana Maharshi, or Punjaji Maharaj, or Pappa Ramdas, or whoever you know as a symbol of advaita. Bhagawan Nithyananada or whatever. Muktananda, whoever. Unfortunately, all your visualizations are restricted to length-breadth. And, please listen, this is the most important thing you need to understand. For one word, if you visualize one idea, and that idea is not leading you to the depths of that experience of that word’s meaning, you are stuck, you are stopped and you don’t proceed further and you are just breaking your head. Neither that word becomes a reality for you nor you are able to get out of that idea of that word.

(12:07)

Listen. If I utter a word advaita or oneness and you are stuck with something related to length-breadth, and does not go to the depths of length, breadth, depth, time, space, you will continue to keep that word inside you as undigested food. Undigested food does every possible mess. Not only for you, even people cannot sit around you. Undigested word does the same thing. Not only harasses you, nobody can sit around you. You will be vomiting those words on everyone.

(13:02)

Listen, intensely. Advaita is the existence beyond these five dimensions, spreading in all this five dimension. A simple example. Everyone thinks seeing Ramana Maharshi’s photograph \- serene, calm, thinking that whole day he was just sitting. No. He used to grind idli flour. My grandfather told Me. Everyday he has seen Bhagavan cutting vegetables. Washing his cows. Cleaning the floor. If you think Bhagwan was all the time lying on that couch, fanning Himself and blessing people, you know only length and breadth. You don’t know depth, time, space. It’s a simple example. Inactive, experience of the existence as a screen life is “reel life” not “real life”. Understand, much of your real life has been reduced to reel life, because you don’t cross length and breadth. When you don't cross length and breadth you are not living real life. It is all reel life. Even if you think you are sitting in Raja Sabha now, if your perceptions are not crossing length and breadth of the words I am uttering, you are only living reel life, not real life.

(15:03)

The depth of experience makes whether you are living a real life or reel life. Whether it is length, breadth, depth, time, space or just length breadth and... By the time it crosses length aaaa breadth aaa mmm. If it is just LBD it is not real life, it's a reel life. Listen. I will give you the example. My tongue is one with Me, that is why it is making all the sounds I wanted to make. But, even this tongue has to move along with Me. Only the people who move along with Me are in oneness with Me. Be clearly informed. People who move along with Me are in oneness with Me. The oneness word is used by most of our guys to cheat themselves. If you are understanding oneness as just a declaration, it is only length-breadth. If you understand oneness means, not only you will exist as Me, you will move along with Me. Then you will manifest as Me. Only then it's a real life. LBDTS: Length, breadth, depth, time, space. If not, it’s LB \- reel life. Not real life.

(17:11)